This book highlights the centrality of the autobiographical enterprise to Italian women’s writing through the twentieth century—a century that has frequently been referred to as the century of the self. Ursula Fanning addresses the thorny issue of essentialism potentially involved in underlining links between women’s writing and autobiographical modes, and ultimately rejects it in favor of an argument based on the cultural, linguistic, and literary marginalization of women writers within the Italian context. It is concerned with Italian women writers’ various ways of grappling with constructions of subjectivity throughout the century and sets out to explore them. Fanning reads autobiographical writing as subject to many of the same constraints as fiction and, in doing so, draws attention to the significance of the recurring use of the terms “pure” and “impure” in many critical and theoretical discussions of the autobiographical (where “pure” is used to suggest a truthful representation of a life, while “impure” suggests the messy undertaking of mixing lived experience with fiction). Recurring patterns and paradigms are found in the works of the various writers considered (eighteen in all), and these paradigms are analyzed through close readings of their works. These close readings offer insights into approaches to the constructions of subjectivity in the narratives and are informed by feminist theories. The chapters focus on selves in relationship, taking their lead from the patterns unfolding in the writers’ work, hence the subjects are constructed as daughters (with different views of the self in relation to fathers and mothers), within the confines of the romantic relationship (which involves reconsiderations and rewritings of the romance plot), as maternal subjects, and as writers (with an eye on their relationship to the literary canon, as well as to the relationship with readers). This book argues that there is such a thing as gendered subjectivity and that its constructions may be traced through the texts analyzed.

The power exercised by the mother on the son in Mediterranean cultures has been amply studied. Italy is a special case in the Modern Era and the phenomenon of Mammismo italiano is indeed well known. Scholars have traced this obsession with the mother figure to the Catholic cult of the Virgin Mary, but in fact, it is more ancient. What has not been adequately addressed however, is how Mammismo italiano has been manifested in complex ways in various modern artistic forms. Portrait of the Artist and His Mother in Twentieth-Century Italian Culture focuses on case studies of five prominent creative personalities, representing different, sometimes overlapping artistic genres (Luigi Pirandello, Pier Paolo Pasolini, Dino Buzzati, Carlo Levi, Federico Fellini). The author examines how the mother-son relationship not only affected, but actually shaped their work. Although the analysis uses mainly a psychological and psychoanalytical critical approach, the belief of the author, substantiated by historians, anthropologists and sociologists, is that historical and cultural conditions contributed to and reinforced the Italian character. This book concludes with an analysis of some examples of Italian film comedies, such as Fellini's and Monicelli's where mammismo/vitellonismo is treated with a lighter tone and a pointed self irony.

In this keen examination of Alfredo de Palchi’s lyrical oeuvre, Giorgio Linguaglossa refers to de Palchi as the missing link in Italian poetry in the second half of the twentieth century. From page one of this study, de Palchi’s voice is in constant dialogue with the Italian poets of his time. Linguaglossa gives us a complete picture of the relationship between de Palchi’s asymptomatic creative paradigm and what was taking place around him. While the majority of de Palchi’s life was spent outside of Italy, he continued to engage with Italy in his poetry, in translating Italian poets into English and for close to fifty years as co-editor, with Sonia Raiziss, of Chelsea magazine, a biannual that published a significant number of translations of twentieth-century Italian poets. Through Chelsea magazine de Palchi also became a conduit, bringing Italian poetry to non-Italian-speaking poetry aficionados in the United States. It is especially his own verse, written outside the geocultural boundaries that we know as Italy, which makes this study by Giorgio Linguaglossa all the more important.

This volume is an exploration of the innovative ways in which three generations of women writers in modern Italy have dealt with history - both as narration of events and the events themselves. The essays challenge traditional historiography and foster a rereading of history based on the tenets of feminist historicism. They also claim a central role for fiction in the construction of women's history and in a rereading of Italian history.

This book is a comparative study of six Italian American and Greek American literary works written in the three last decades of the 20th century and examined in pairs. Based on the common theme of the authors' return, either metaphorical or literal to the country of origin and its culture, Return Narratives explores the common motifs of mythology, ritual, and storytelling where the third generation writers resort to in their quest for self-definition. With a common historical and cultural background in the old neighboring countries, Greece and Italy, and a similar reception in the new world facilitating a comparative approach, the ethnic writers of the two literatures, clearly envisage ethnic space as a site of resilience and empowerment.

Values, Virtues, and Vices, Italian Style illustrates the story of the evolution of Italian values, virtues, and vices is a narrative of longing, exhilaration, and devastation, a journey of the spirit that all human beings necessarily undertake but navigate with varying degrees of success. The lives of Caesar, Dante, Machiavelli, and Garibaldi demonstrate how we can lead staunchly meaningful lives even within an inherently meaningless universe. The ambition of this work is nothing more, nothing less, than entangling, through a careful examination of the values, virtues, and vices of four famous historical figures, a host of overlapping but distinct concepts, such as pride, honor, justification, excuse, repentance, and forgiveness that frame human existence. Belliotti’s objective is that by conducting such an interdisciplinary inquiry we might better position ourselves to craft our characters within the limitations enjoined by our cosmic circumstances. As always, however, we must deliberate, choose, and act under conditions of inescapable uncertainty; assume responsibility for the people we are becoming; and, hopefully, depart the planet with honor and merited pride. Along the way, we might even magnify our link in the generational chain that defines our identity.

This book explores the work of a writer, Annie Chartres Vivanti (1866–1942), who brought a transnational dimension to the marked provincialism of the Italian novel by addressing issues of gender, ethnicity, and sexuality on personal and international levels, and by creating work that distanced itself from much of the female-penned literature of the day, scorning both decorum and social respectability. Chapters in this book examine Vivanti’s output from multiple perspectives, taking into account her politics and her career as a journalist, writer, and singer, as well as her literary work.

Performing Bodies: Female Illness in Italian Literature and Cinema (1860-1920) explores the variations in the portrayal of female illness in Italian fin de siècle literature and early cinema. Catherine Ramsey-Portolano begins her study with an overview of nineteenth-century theories on female inferiority and nervous disorders, especially hysteria. 19th-century European scientific and philosophical discourse on women’s bodies, which focused on female biological functions and malfunctions, accompanied an abundant fin de siècle literary representation of female illness, a theme which also carried over into the cinematic genre of diva films of the 1910s. Ramsey-Portolano’s analysis of fin de siècle Italian literary texts first discusses those novels in which illness represents the consequence and at times punishment for women who transgressed traditional societal roles and norms of behavior. Ramsey-Portolano also demonstrates, however, that there also existed within a portrayal of female illness which suggested sickness as a form of agency for women. Rather than depicting women as powerless victims who succumb to illness due to the pressures and limitations of patriarchal society, this second group of novels posits illness as a means for women to take control of their bodies and demonstrate self-mastery through illness as a chosen form of behavior. Performing Bodies: Female Illness in Italian Literature and Cinema (1860-1920) concludes with a discussion of the role of female illness in Italian cinema of the 1910s. Ramsey-Portolano analyzes the films Tigre reale (1916) and Malombra (1917), featuring the divas Pina Menichelli and Lyda Borelli, to show how illness granted centrality to the female character. By placing the diva and her point of view at the center of the film’s action, these films posit the female character as the active one in advancing the story, thus providing a progressive model for female Italian viewers and an early example of the female gaze in Italian cinema. Performing Bodies: Female Illness in Italian Literature and Cinema (1860-1920) examines how in Italian literature and film, as well as in society, women were confined to traditional roles and illness often represented the consequence for transgressing those roles. Feigning illness offered women a way to “own” the illness and become manipulators and masters not only of their bodies but of their stories and destinies.

Trump and Mussolini: Images, Fake News, and Mass Media as Weapons in the Hands of Two Populists compares two historic men of power and influence, Donald Trump and Benito Mussolini, to analyze the commonality of practices and mannerisms between the two. From rhetoric to body language, to their control over oral and written communication and analogous power strategies, they both possess an unusual talent for new technologies which they utilize to their advantage in unique moments in history. Mussolini lived at the beginning of mass society, Trump at the height of social media, both controversial leaders finding means to utilize these periods of time and the tools surrounding them to further their own agendas and influence society, culture, and authority. The authors examine a plethora of topics and themes such as outward personalities and consuming charisma, means and tools of communication and propaganda, and treatment of women, just to name a few, in order to define the relationship and similarities between these two controversial figures. This book was written before the Capitol Hill assault on January 6th 2021. Mussolini in November 1922 in front of the Parliament said: “I could have made a bivouac of this gloomy gray hall: I could have shut down the Parliament and formed a Government exclusively of Fascists; I could have done so, but I did not wish to do so, at least not at this moment.” Trump, however never said anything like this, but indeed, tried to do it.

The Unpopular Realism of Vincenzo Padula provides a microhistory of life in a Southern Italian province in the decade following Unificationand of Vincenzo Padula, who wrote single-handedly from March 1864 to July 1865 — a period when pro-Bourbon loyalists were attempting to exploit the discontent of the Region’s poor masses by fomenting brigantry and reverse the Unification — Il Bruzio, a pro-Government periodical published in Cosenza. The pro-government reformist Padula pointed out not only the successes but also the shortcomings and failures of the Savoy regime, so as to consolidate their rule. He gave particular attention to the problems of daily life through the correspondence of a literary creation, Mariuzza Sbrìffiti. The difficult integration of the South, in Padula’s view, was often exacerbated by the unwillingness of the “piemontesi” to learn the social, political, and economic realities of the South. Padula enables us to view from multiple angles both macroscopic issues, such as the relationship between the Church and the New Italy, and the dire state of the infrastructure and economy, and microscopic ones, such as the peasantry’s misplaced hopes in Garibaldi, clerical obscurantism, popular beliefs and culture, contradictions in the structure of the new liberal regime, and the status and role of women in such a society. He views his subjects from a unique perspective, one is defined by its empathy for and identification with the marginalized “persons of Calabria.”