This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the fiftieth volume of the International Journal for Philosophy of Religion. Following the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries analyzes an intrinsic and structural relationship between religion and the media. The next three essays discuss issues in analytic philosophy of religion. Philip Quinn argues that religious diversity reduces the epistemic status of exclusivism and makes it possible for a religious person to be justified while living within a pluralistic environment. William Wainwright plumbs the work of Jonathan Edwards in order to better understand debates concerning freedom, determinism, and the problem of evil, and William Hasker asks whether theological incompatibilism is less inimical to traditional theism than some have supposed. Representing the Thomist tradition, Fergus Kerr challenges standard readings of Aquinas on the arguments for the existence of God. David Griffin analyzes the contributions of process philosophy to the problem of evil and the relation between science and religion. Illustrating comparative approaches, Keith Ward argues that the Semitic and Indian traditions have developed a similar concept of God that should be revised in view of post-Enlightenment theories of the individual and the historical. Keith Yandell explores themes in the Indian metaphysical tradition and considers what account of persons is most in accord with reincarnation and karma doctrines. Feminist philosophy of religion is represented in Pamela Anderson's article, in which she argues for a gender-sensitive and more inclusive approach to the craving for infinitude.

Over the years Nicholas Rescher has published various essays on religious issues from a philosophical point of view. The chapters of the present volume collect these together, joining to them four further pieces which appear here for the first time (Chapters 3, 7, and 8). While these studies certainly do not constitute a system of religious philosophy, they do combine to give a vivid picture of a well-defined point of view on the subject-the viewpoint of a Roman Catholic philosopher who, in the longstanding manner of this tradition, seeks to harmonize the commitments of faith with the fruits of inquiry proceeding under the auspices of reason.

Contemporary Debates in Philosophy of Religion features newly commissioned debates on some of the most controversial issues in the field. For example: Is evil evidence against belief in God? Does science discredit religion? Is God's existence the best explanation of the universe? Is eternal damnation compatible with the Christian concept of God? Is morality based on God's commands?This first title in Blackwell's Contemporary Debates in Philosophy series presents important philosophical issues in a stimulating and engaging manner. Twelve central questions are posed, with each question addressed by a pair of opposing essays. The debates range from vigorous disagreements between theists and their critics to arguments between theists of different philosophical and theological persuasions. Both students and scholars in the philosophy of religion will readily sense the value of rigorous debate for sharply defining the issues and paving the way for further progress.

Includes selections from Plato, Boethius, Anselm, Thomas Aquinas, David Hume, Kierkegaard, William James, Anthony Flew, accompanied by modern essays.

When Gene Long, editor of Kluwer's Handbook of Contemporary Philosophy of Religion Series, first invited me to write the volume on Analytic Philosophy of Religion, I accepted with great enthusiasm. My only explanation for that enthusiasm now is that I was younger and more naive at the time. Soon after starting work on the volume, my enthusiasm was dampened by the daunting magnitude of the task. I began as a sprinter and quickly settled into the pace of a long-distance runner. Although I considered myself well read in the subject, I soon discovered that I had a great deal of research to do to be confident that I had considered all of the major contributions to the various discussions, issues, and of religion. As I read more and more problems found within analytic philosophy books and articles, I realized that I had rushed into a territory already well trodden by the angels. I am greatly impressed by the sophistication and subtlety of philosophical argument that characterize the different debates in contemporary analytic philosophy of religion. This volume covers a vast amount of material. I have endeavored to provide the fairest possible reading of different authors, and, in cases where I include my own critical evaluations and develop my own positions, I have endeavored to provide the strongest possible interpretations of the positions I criticize.

Should democratic politics and religion, political reason and faith be completely separated from each other, or should they be seen in a relationship of discursive interaction? The continuous presence of religion in the public sphere has undermined state-induced attempts to privatise faith, and it has raised anew normative and practical issues related to the place of religion in a democratic polity, generating spirited political debates. This textbook: Provides an introduction to, and a critical appraisal of the major schools of political thought with a focus on the relationship between democracy and religion. Contains an analysis of different schools: political liberalism, postmodernism, and Christian thought, analytical and continental political theory. Discusses religion from the perspective of the emerging field of international political theory. Features reflections on the question of Islam and Islamism. Include an analysis and appraisal of the issue of religion in contemporary republican thinking. Deals with the relationship between democracy and religion from the perspective of two opposing theologians, representing important theological trends. Teases out the political implications of post-modern thought in a jargon-free manner. This important text will be of great to use to students of religion and politics in the fields of political and legal theory, and religious and theological studies.

This book provides a reasoned, comprehensive understanding of what religion is as well as a clear and critical assessment of whether, in the light of modern developments in philosophy, contemporary thinking people can responsibly maintain religious belief in God. The book is divided into three major sections: the first deals with what all religions may be said to have in common; the second discusses theistic religion and the issue of intellectually responsible belief in God; the third examines current developments within a particular theistic religion, Christianity. Originally published in 1968, the book is basic, both in the nature of the issues it discusses and in the clarity and comprehensiveness of its presentation; it is varied in the arguments and perspectives dealt with; it provides an introduction to philosophical thinking through the problems of philosophy of religion; and it deals seriously with controversial movements in theology.

This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the fiftieth volume of the International Journal for Philosophy of Religion. Following the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries analyzes an intrinsic and structural relationship between religion and the media. The next three essays discuss issues in analytic philosophy of religion. Philip Quinn argues that religious diversity reduces the epistemic status of exclusivism and makes it possible for a religious person to be justified while living within a pluralistic environment. William Wainwright plumbs the work of Jonathan Edwards in order to better understand debates concerning freedom, determinism, and the problem of evil, and William Hasker asks whether theological incompatibilism is less inimical to traditional theism than some have supposed. Representing the Thomist tradition, Fergus Kerr challenges standard readings of Aquinas on the arguments for the existence of God. David Griffin analyzes the contributions of process philosophy to the problem of evil and the relation between science and religion. Illustrating comparative approaches, Keith Ward argues that the Semitic and Indian traditions have developed a similar concept of God that should be revised in view of post-Enlightenment theories of the individual and the historical. Keith Yandell explores themes in the Indian metaphysical tradition and considers what account of persons is most in accord with reincarnation and karma doctrines. Feminist philosophy of religion is represented in Pamela Anderson's article, in which she argues for a gender-sensitive and more inclusive approach to the craving for infinitude.

Comprised of readings from ancient to modern times, this volume offers a comprehensive introduction to the central questions of the philosophy of religion. Provides a history of the philosophy of religion, from antiquity up to the twentieth century Each section is preceded by extensive commentary written by the editors, followed by readings that are arranged chronologically Designed to be accessible to both undergraduate and graduate students

Philosophy of religion has experienced a renaissance in recent times, paralleling the resurgence in public debate about the place and value of religion in contemporary Western societies. The Routledge Handbook of Contemporary Philosophy of Religion is an outstanding reference source to the key topics, problems and debates in this exciting subject. Comprising over thirty chapters by a team of international contributors, the Handbook is divided into seven parts: theoretical orientations conceptions of divinity epistemology of religious belief metaphysics and religious language religion and politics religion and ethics religion and scientific scrutiny. Within these sections central issues, debates and problems are examined, including: religious experience, religion and superstition, realism and anti-realism, scientific interpretation of religious texts, feminist approaches to religion, religion in the public square, tolerance, religion and meta-ethics, religion and cognitive science, and the meaning of life. Together, they offer readers an informed understanding of the current state of play in the liveliest areas of contemporary philosophy of religion. The Routledge Handbook of Contemporary Philosophy of Religion is essential reading for students and researchers of philosophy of religion from across the Humanities and Social Sciences.