This volume is an inquiry into the complex relationship of the prophetic texts and Israelite history. Taken as a whole, the book provides a "round-table" discussion that examines the thesis that the study of prophetic literature (i.e., Isaiah, Jeremiah, Ezekiel, and the Twelve) and the history of Israel are best undertaken in interaction with one another. This topic appropriately honors John Hayes's long-standing scholarly contributions in prophetic interpretation and historical research, as well as his interest in the possibilities of the intersection of these two areas. The volume also promises to contribute to the body of knowledge about prophets and Israel's past in general by affording twenty-four historians and prophetic scholars the opportunity to explore their areas of interest in fresh ways while in dialogue with a central thesis. All twenty-four contributors have engaged John's ideas about prophets and/or history as students, colleagues, or in their research and publications. Thus, the question of what impact the fields of prophetic research and Israelite history can and should have on one another unites the articles. The book's individual parts, however, are contributions of historians and prophetic scholars who enter the discussion from their own perspectives and examine the possibilities and problems of the intersection of these two topics. The articles from historians will focus on questions about the usefulness of prophetic texts for reconstructing Israel's history, and will also branch out and address topics such as the social location of the prophets and the benefits of other ancient texts, as well as archaeology, to understanding the prophets. Scholars coming from the prophetic "side" will offer different perspectives on prophetic identity, experience, and rhetoric, and their possible correlations with historical contexts. These articles will engage broad issues such as how history may form the "context of prophets' thought" (to quote contributor J. Gordon McConville), and will explore specific texts and issues drawn from Isaiah, Jeremiah, Ezekiel, Hosea, Amos, Zechariah, along with Daniel and Deuteronomy.

This important work on Prophecy and the Prophets in Ancient Israel is the product of an impressive international team of twenty-three outstanding scholars, most of whom are well-known, established names, while a few are able, younger scholars beginning to make their mark on the field. The volume approaches its subject from a remarkable number of different angles, with essays ranging from Israel's ancient Near Eastern background right through to the New Testament, but the majority of essays concentrate on Prophecy and the Prophets in the Old Testament. Particular attention is paid to the following subjects: Prophecy amongst Israel's Ancient Near Eastern Neighbours; Female Prophets in both Israel and the Ancient Near East; Israelite Prophecy in the Light of modern Sociological, Anthropological and Psychological Insights; Deuteronomy 18.9-22, the Prophets and Scripture; Elijah, Elisha and Prophetic Succession; the Theology of Amos; Hosea and the Baal cu All the contributions, previously unpublished, arise from papers delivered at the Oxford Old Testament seminar.

Using comparative anthropology to get at the social dimensions of prophetic activity, Robert Wilson's study brings the study of Isrealite prophecy to a new level. Looking at both modern societies and Ancient Near Eastern ones, Wilson sketches the nature of prophetic activity, its social location, and its social functions. He then shows how these features appear in Israelite prophecy and sketches a history of prophecy in Israel.

Jesus’ words of indictment and judgment in the Gospel according to Matthew have fueled centuries of Christian anti-Judaism. But what did those words originally mean within Matthew’s narrative? David L. Turner examines how Matthew has taken up Deuteronomic themes of prophetic rejection and judgment and woven them throughout the Gospel, culminating in Matthew 23:32. Matthew was engaged in a heated intramural dispute with other Jewish groups, Turner argues. The legacy of Christian anti-Jewish violence reflects a gross misunderstanding of Matthew by generations who have failed to recognize the author’s worldview and allusions.

This book offers a new and fruitful approach to a major area of Old Testament study. Expressing dissatisfaction with current critical theories of Israelite prophecy, which have regularly depended on the categories of office and charisma to designate essential features, Petersen looks instead to modern 'role theory' for a conceptual apparatus which can take account not only of what prophets regularly did in common but also of the significant variety apparent in Israelite prophetic performance.

Further, many of the most important names in late twentieth century biblical historiography appear as authors of various contributions: Hayes, Brettler, Van Seters, Miller, and de Vaux. In a work of more than 600 pages, Long finds room for thirty-two different writers. In addition to his concluding chapter, he also introduces each section and reprints an important essay of his own on history and literary technique.Every reader, including those already conversant with the subject, will gain much from reading this book. However, some will also recognize gaps or areas that they wished had been highlighted. Despite the word, 'Recent,' one wonders why no samples of the writings of Wellhausen, and especially of Alt, Noth, and Albright are included. Although most of the essays date from the 1990's, Hans Walter Wolff's contribution comes from a 1963 volume.

Chronicles the ancient history of Israel and its prophets, from Samson to Elijah.

In the history of nineteenth-century religious thought, William Robertson Smith occupies an ambiguous position. More than any other writer, he stimulated the theories of religion later advanced by Frazer, Durkheim, and Freud. Smith himself was not an original scholar, but was rather ""clever at presenting other men's theories"" within new and sometimes hostile contexts. Smith was an important contributor to two of the most serious challenges to Christian orthodoxy of the last century, the ""Higher Criticism"" of the Bible and the comparative study of religion, and was also the victim of the last successful heresy trial in Great Britain. Yet he was an utterly devout Protestant, whose views on Biblical criticism (for which he was damned) are now considered as true as his views on totemism and sacrifice (for which he was praised) are now considered false. Despite Smith's enormous significance for the history of religious ideas, he has been written about relatively little, and most of what we know about his life and work comes from a source almost a century old. Originally published in 1882, The Prophets of Israel is a collection of eight lectures, including ""Israel and Jehovah;"" ""Jehovah and the Gods of the Nations,"" ""Amos and the House of Jehu,"" ""Hosea and the Fall of Ephraim,"" ""The Kingdom of Judah and the Beginnings of Isaiah's Work,"" ""The Earlier Prophesies of Isaiah,"" ""Isaiah and Micah in the Reign of Hezekiah,"" and ""The Deliverance from Assyria.""A new introduction by Robert Alun Jones discusses Smith's early life, the heresy trial, Smith's early view of prophecy, and the classic text itself. The book will be of interest to students and teachers of religious studies, and general readers interested in Robertson Smith.