Are you looking for solid Bible Studies to add to your Messianic Jewish shelf or display in your Christian bookstore? Pastors and everyday Christians are looking to you for help in reaching out to their Jewish friends, family and acquaintances, and that s what they ll find in John B. Metzger s latest book in his series on Jewish Evangelism. This book is addressed mainly to believers who are concerned about their Jewish loved ones. Metzger brings up a good point: How does the New Covenant bring salvation? While indeed glorious, the Mosaic Law has never been able to save, regenerate, or fill mankind with God s Holy Spirit, yet God s plan to do so is interwoven throughout the Old and New Testament Scriptures. So how is God reaching out to Jewish people as well as all mankind? As Christians, we know that Jesus (Yeshua) initiated the New Covenant at the time of His death. Yet God first promised the New Covenant blessing to Israel in Jeremiah 31:31-34. He is still on track to fulfill His promise to Israel, as the Bible makes clear. God has promised to gloriously restore Israel as a nation with a new heart, but Israel has tied itself to a millstone called the Mosaic Law and banks everything on Law-keeping and the Abrahamic Covenant, which do not promise salvation. Israel s Only Hope lies entirely in Jeremiah s New Covenant. In this thoroughly researched study, John Metzger covers the following: (1) what the New Covenant is, and what it is not, as developed by the Prophets, (2) how the New Covenant is tied to Jewish people and Messiah s return, and (3) how the overflowing spiritual blessings of the New Covenant are available for whosoever believes in the sacrificial blood of Yeshua (Jesus) in the current Age of Grace. Detailed appendices include in-demand topics regarding the events of the end times based on Scripture and solid theology."

Hope Valley is the story of two women, one Jewish-Israeli and one Palestinian-Israeli, who come together to form the unlikeliest of friendships. Tikvah and Ruby meet one summer day right before the outbreak of the 2nd intifada, in the Galilean valley that separates the segregated villages in which they live. The valley Ruby's father had called Hope came to symbolize the political enmity that has defined the history of two nations in this troubled land and which has led to parallel cultures with little meaningful interaction between them. Tikvah, a fifty-two-year old artist from Long Island, is the daughter of Holocaust survivors and was raised in a loveless and lifeless household. Ruby, a world-renowned Palestinian-Israeli artist, returns to her childhood village from a life abroad to be treated for her worsening cancer. At first, Ruby pursues Tikvah's friendship to get into Tikvah's house and retrieve the diary Ruby's father had left behind when his family was expelled from that same house in the 1948 war. But as their friendship grows, they not only open up to each other's narratives and humanity, but uncover secrets from their own lives. Tikvah's and Ruby's stories show both the strength and fragility of family ties, the power that trauma and fear has in shaping our lives, the strength we muster to face death and suffering, the vicissitudes of marriage and the glorious meaning of friendship. Their lives tap into the primal need for connection, as well as the rich and transformative bonds that can be formed from synchronistic encounters. In Hope Valley we meet two strong women from nations in conflict, who circle each other and, in recognizing each other's pain, offer us hope that fear and resentment can grow into love.

This volume highlights the sustained focus in Acts on the resurrection of Christ, bringing clarity to the theology of Acts and its purpose. Brandon Crowe explores the historical, theological, and canonical implications of Jesus's resurrection in early Christianity and helps readers more clearly understand the purpose of Acts in the context of the New Testament canon. He also shows how the resurrection is the fulfillment of the Old Testament Scriptures. This is the first major book-length study on the theological significance of Jesus's resurrection in Acts.

According to Jonathan Wilson-Hartgrove, faithful action is always inspired and sustained by common convictions—the basic truths that have sustained God’s people throughout every generation. The Awakening of Hope re-presents Christian faith by beginning with stories of faithful witness and asking, Why? Why do Christians eat together? Why do we fast? Why would we rather die than kill? These are the questions that help us see why creation and the fall, covenant and community, ethics and evangelism matter. This book and its accompanying DVD project is a contemporary catechism, celebrating lives and stories that wouldn’t make sense if the gospel were not true. And then going one step further, this project shares the good news of Jesus and the way of life that he makes possible.

This third volume of Politicide, like the two previous volumes, is a further compilation of the highly acclaimed and published articles written by the author over a period of many years. Each chapter details various aspects of the Arab and Muslim war against Israel, the total refusal by the Muslim and Arab world to accept the rebirth of Israel in its ancestral homeland, and the relentless attempts to murder the embattled Jewish State. Politicide is the word originally coined by an Israeli statesman to describe just such an act of State murder. This book is a must read for all who wish to better understand the background to the conflict. It provides an easily readable account of the Biblical and post-Biblical history of the Jewish homeland along with an immense amount of vital and current information.

A highly decorated Israeli military officer, leader, and former director of the internal security service, Shin Bet, sees the light on what his country must do to achieve a lasting peace between Israel and the Palestinians. In this deeply personal journey of discovery, Ami Ayalon seeks input and perspective from Palestinians and Israelis whose experiences differ from his own. As head of the Shin Bet security agency, he gained empathy for ‘the enemy’ and learned that when Israel carries out anti-terrorist operations in a political context of hopelessness, the Palestinian public will support violence, because they have nothing to lose. Researching and writing Friendly Fire, he came to understand that his patriotic life had blinded him to the self-defeating nature of policies that have undermined Israel’s civil society while heaping humiliation upon its Palestinian neighbours. ‘If Israel becomes an Orwellian dystopia,’ Ayalon writes, ‘it won’t be thanks to a handful of theologians dragging us into the dark past. The secular majority will lead us there motivated by fear and propelled by silence.’ Ayalon is a realist, not an idealist, and many who consider themselves Zionists will regard as radical his conclusions about what Israel must do to achieve relative peace and security and to sustain itself as a Jewish homeland and a liberal democracy.

For decades, we've been shocked by images of violent clashes between Israelis and Palestinians in the West Bank and Gaza. But for all their power, those images leave us at a loss: from our vantage at home, it's hard for us to imagine the struggles of those living in the midst of the fighting. Now, American - born Israeli David Shulman takes us right into the heart of the conflict with Dark Hope, an eye - opening chronicle of his work as a member of the peace group Ta'ayush, which takes its name from the Arabic for ''living together.'' With Dark Hope, Shulman has written a book of deep moral searching, an attempt to discover how his beloved Israel went wrong - - and how, through acts of compassionate disobedience, it might still be brought back.

Traveling major highways and secondary roads, walking unpaved paths, the author recites contradictions of the land between the Mediterranean Sea and the Jordan River, the Holy Land. Here, religion uneasily confronts politics and democracy, sublime nature undergoes militarization, and hospitality and empathy mix with brutality, hatred and violence. Everything becomes security: not just borders and relations with the neighbors, but also water and archaeological evidence, demography and voting Arabs. Control of holy sites, perception of illegal immigrants, separate highway networks and built-up hilltops are all viewed through the prism of threat and security. Threats proliferate, be they real or imaginary, spontaneous or politically-driven. Whether in Jerusalem, the “city of the world”, or in small towns, tensions are palpable between Israel’s radical Jews and its Arab residents. Even within the Jewish community itself, increasingly nationalistic, animosities between ultra-Orthodox and more secular inhabitants are on the rise. Christians also feel under attack, as do moderate Palestinians from their Islamized brethren. In the occupied West Bank, Palestinian villagers confront radical settlers, often protected by Israeli soldiers, while in the isolated Gaza, Hamas imposes ever stricter rules upon its people. Not surprisingly, the Holy Land has become aplenty with both mental and physical barriers, with walls, checkpoints, no-go and firing zones. Will rage and fear, sorrow and despair eventually trump hope? Although glimmers of hope exist—new water technology, Tel Aviv’s culture of tolerance, more pressures from the international community—the author remains more pessimistic than ever, as reflected in the book’s title.

When The Hope of Israel was translated into English in 1652, its argument from Scripture that messianic redemption would not come to the Jewish people until they were scattered in all the corners of the Earth aroused great interest and played an instrumental part in the discussions in the Commonwealth under Cromwell which eventually led to the readmission of the Jews in 1656. This edition of that English text includes an introduction and notes which place the work in the intellectual context of its time.