This book examines the development of Islamic Psychology in 17 countries, from Indonesia to the United States. The book broadens the reach of modern psychology by exploring spirituality and religion in the Muslim world.

A collection of select papers on human nature and personality from an Islamic perspective which incorporates religious and transcendental concepts based on the Qur'ān and early Muslim scholars.

This text outlines for the first time a structured articulation of an emerging Islamic orientation to psychotherapy, a framework presented and known as Traditional Islamically Integrated Psychotherapy (TIIP). TIIP is an integrative model of mental health care that is grounded in the core principles of Islam while drawing upon empirical truths in psychology. The book introduces the basic foundations of TIIP, then delves into the writings of early Islamic scholars to provide a richer understanding of the Islamic intellectual heritage as it pertains to human psychology and mental health. Beyond theory, the book provides readers with practical interventional skills illustrated with case studies as well as techniques drawn inherently from the Islamic tradition. A methodology of case formulation is provided that allows for effective treatment planning and translation into therapeutic application. Throughout its chapters, the book situates TIIP within an Islamic epistemological and ontological framework, providing a discussion of the nature and composition of the human psyche, its drives, health, pathology, mechanisms of psychological change, and principles of healing. Mental health practitioners who treat Muslim patients, Muslim clinicians, students of the behavioral sciences and related disciplines, and anyone with an interest in spiritually oriented psychotherapies will greatly benefit from this illustrative and practical text.

This book presents the first comprehensive survey of the multiple versions of Islam propagated across geographical, political, and cultural boundaries during the era of modern globalization. Showing how Islam was transformed through these globalizing transfers, it traces the origins, expansion and increasing diversification of Global Islam - from individual activists to organizations and then states - over the past 150 years. Historian Nile Green surveys not only the familiar venues of Islam in the Middle East and the West, but also Asia and Africa, explaining the doctrines of a wide variety of political and non-political versions of Islam across the spectrum from Salafism to Sufism. This Very Short Introduction will help readers to recognize and compare the various organizations competing to claim the authenticity and authority of representing the one true Islam.

The human race is in crisis and very few of us – if any – are able to understand what is wrong with our lives and the world at large. How did this happen and how did humans become so ‘disconnected’ with humanity? Why are psychological disorders such as depression, anxiety, fear, and suicide on the increase, and why are conventional Western therapies unable to stem the tide? To approach this we must first look inside ourselves – to explore our own purpose in life and extend that principle to the rest of humanity. Despite the advances of modern Western psychology and the development of therapies that do help many, one area that is largely unexplored is that of the ‘human spirit’ and spirituality since it is more convenient to consider the human mind as ‘machine’ that responds to external stimuli. In this powerful exploration into the human mind and its relationship with the human spirit, Malik Badri invites the reader to open the door to self-discovery, purpose and spirituality through the practice of contemplation, reflection and meditation – understanding the true meaning and experience of spirituality as well as one’s own place in Creation. Whilst central to worship in Islam, this will also be of great interest to, and help any reader wishing to explore the notion of spirituality whether as part of worship or simply as part of self development and inner healing.

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.

In this groundbreaking work, award-winning Brazilian journalist Azevedo presents a frank and objective account of how the label of fundamentalism can be applied to religious and secular 'faiths' alike. In the 21st century, passionate and emotional attachment to a single point of view, and the rejection of all others, has become one of the main social, political, and religious issues, leading to conflicts around the globe.

The long shadow of September 11 has awakened a widespread desire to understand more about Arab and Islamic cultures. In this book, a respected expert in the field provides a history of the region’s people and an exploration of their mental health issues, including the impact of western civilization in the Middle East and the negative reaction to western dominance among many Arabs and Muslims—plus two contributed chapters addressing Arab families in the United States and family therapy with Arab and Muslim women. “Deals directly with the consequences of simplistic stereotyping of Arabic and Muslim people following the 9/11 events and the threat of terrorism.” —From the Foreword by Paul B. Pedersen, Professor Emeritus, Syracuse University “Religion plays a major role in the mental life of Arabs and Muslims, and to address this aspect in counseling and psychotherapy is a welcome intervention. I congratulate Dr. Dwairy for his impact on the progress of psychotherapy in our region.” —Ahmed Okasha, Director of WHO Collaborating Center, Institute of Psychiatry, Ain Shams University “An excellent resource for mental health professionals working with Middle Eastern clients around the world. This text is well researched, and the author has extensive experience with this clientele and with the research literature in the counseling and psychotherapy field.” —Farah A. Ibrahim, psychologist and professor, Oregon State University “Outstanding . . . Dwairy presents a compelling historical and sociopolitical context . . . a must-have reference for any clinician working with Arab/Muslim clients.” —Sylvia Nassar-McMillan, North Carolina State University

An alternate approach to Islamic art emphasizing literary over historical contexts and reception over production in visual arts and music.