This extremely timely book deals with the development of Bulghar regional identity among Tatars and Bashkirs, i.e. Volga-Ural Muslims. Based on locally-produced Islamic manuscrips, the book examines how these Muslims manipulated local legends, conversion narratives, and sacred geography to create a body of sacred historiography that expressed a meaningful regional identity, and one which responds to the changing relationship between these Muslims and the Russian state over the nineteenth century. The book also traces the debate between traditionalist supporters and reformist detractors of this sacred historiography in the nineteenth century, and addresses the fate of Bulghar identity in the twentieth century, including its transformation in Soviet and post-Soviet times into a secularized national identity.

This richly detailed study traces the shared history of Russia and Islam in expanding compass - from the Tatar civilization within the Russian heartland, to the conquered territories of the Caucasus and Central Asia, to the larger geopolitical and security context of contemporary Russia on the civilizational divide. The study's distinctive analytical drive stresses political and geopolitical relationships over time and into the very complicated present. Rich with insight, the book is also an incomparable source of factual information about Russia's Muslim populations, religious institutions, political organizations, and ideological movements.

Islam in Russia is a rare scholarly attempt to understand the tolerant nature of Islam in the modern Russian Federation since the state’s official acceptance of Islam. The book explores the key factors that have contributed, over time, to the establishment of a co-existent form of Islam in modern multi-ethnic and multinational Russia. It also probes discussion of the role that Russian Muslim intellectuals have played in forming contemporary Russian Islam. It concludes that the co-existent form of Islam in Russia can be linked to three key factors: its historical emergence, the intellectual culture, and strong regional identities. This original and engaging examination of the development and identity of Islam in Russia is a useful resource for students and scholars of Global Islam, Islam in Europe, History of Russia, Islamic History, Islamic Thought and Modern Religious History.

In this detailed study, Russia's rural Muslim religious institutions in the Volga-Ural region and the Kazakh steppe, during the imperial period, are examined. It is based on the Turkic manuscript history Tavarikh-i Alti Ata.

Russia's Muslim religious institutions on the steppe frontier, during the imperial period, are examined in detail in this book. This study is based on a Turkic manuscript history entitled the Tavarikh-i Alti Ata, compiled in 1910. It examines the mosques, madrasas, imams, mu'adhdhins, and Sufis of a single district and in adjoining regions of the Kazakh steppe, areas that were inhabited by several Muslim communities, including Tatar peasants and merchants, Bashkir and Kazakh nomads, and Muslim Cossacks. The study compares the information from the manuscript with published sources on Islamic institutions in the Volga-Ural region, using it as a case study to draw conclusions for Russia as a whole. Special emphasis is placed on the social and communal functions of these institutions for the Muslim minorities inhabiting rural Russia.

ANOR is a series of short monographs on the history and culture of Muslim Central Asia. The volumes deal with various topics related to this region such as history, literature, anthropology.

In Bukhara and the Muslims of Russia Allen Frank examines the relationship between Muslims in Russia and the city of Bukhara, examining paradoxes emerging the city’s Sufism-based Islamic prestige, and the emergence of Islamic reformism in Russia.

Robert Geraci presents an exceptionally original account of both the politics and the lived experience of diversity in a society whose ethnic complexity has long been downplayed. For centuries, Russians have defined their country as both a multinational empire and a homogeneous nation-state in the making, and have alternately embraced and repudiated the East or Asia as fundamental to Russia's identity. The author argues that the city of Kazan, in the middle Volga region, was the chief nineteenth-century site for mediating this troubled and paradoxical relationship with the East, much as St. Petersburg had served as Russia's window on Europe a century earlier. He shows how Russians sought through science, religion, pedagogy, and politics to understand and promote the Russification of ethnic minorities in the East, as well as to define themselves. Vivid in narrative detail, meticulously argued, and peopled by a colorful cast including missionaries, bishops, peasants, mullahs, professors, teachers, students, linguists, orientalists, archeologists, and state officials, Window on the East uses previously untapped archival and published materials to describe the creation (sometimes intentional, sometimes unintentional) of intermediate and new forms of Russianness.

Contemporary Russia is often viewed as a centralised regime based in Moscow, with dependent provinces, made subservient by Putin’s policies limiting regional autonomy. This book, however, demonstrates that beyond this largely political view, by looking at Russia’s regions more in cultural and social terms, a quite different picture emerges, of a Russia rich in variety, with different regional identities, cultures, traditions and memories. The book explores how identities are formed and rethought in contemporary Russia, and outlines the nature of particular regional identities, from Siberia and the Urals to southern Russia, from the Russian heartland to the non-Russian republics.

An in-depth study of the relationship between the Russian government and its first Muslim subjects who served in the vanguard of the empire’s colonialism. In the 1700s, Kazan Tatar (Muslim scholars of Kazan) and scholarly networks stood at the forefront of Russia’s expansion into the South Urals, western Siberia, and the Kazakh steppe. It was there that the Tatars worked with Russian agents, established settlements, and spread their own religious and intellectual culture that helped shaped their identity in the nineteenth and early twentieth centuries. Kazan Tatars profited economically from Russia’s commercial and military expansion to Muslim lands and began to present themselves as leaders capable of bringing Islamic modernity to the rest of Russia’s Muslim population. Danielle Ross bridges the history of Russia’s imperial project with the history of Russia’s Muslims by exploring the Kazan Tatars as participants in the construction of the Russian empire. Ross focuses on Muslim clerical and commercial networks to reconstruct the ongoing interaction among Russian imperial policy, nonstate actors, and intellectual developments within Kazan’s Muslim community and also considers the evolving relationship with Central Asia, the Kazakh steppe, and western China. Tatar Empire offers a more Muslim-centered narrative of Russian empire building, making clear the links between cultural reformism and Kazan Tatar participation in the Russian eastward expansion. “This is a rich study that makes important contributions to the historiography of the Russian Empire, sharpening our picture of an empire in which lines between colonizer and colonized were far from clear.” —The Middle Ground Journal