Why another study of Islam and politics in Sudan? The unique history of Sudan's Islamic politics suggests the answer. The revolt in 1881 was led by a Mahdi who came to renew and purify Islam. It was in effect an uprising against a corrupt Islamic regime, the largely alien Turco-Egyptian ruling elite. The Mahdiyya was therefore an anti-colonial movement, seeking to liberate Sudan from alien rule and to unify the Muslim Umma, and it later evolved into the first expression of Sudanese nationalism and statehood.

Gabriel Warburg contends that efforts in Sudan to enforce an Islamic state and an Islamic constitution on a multi-religious and multi-ethnic society have led to prolonged civil war, endless military coups, and political, social, and economic bankruptcy. He analyzes the history of Sudan's Islamic politics to illuminate current conflicts in the region. The revolt in 1881 was led by a Mahdi who came to renew and purify Islam. It was in effect an uprising against a corrupt Islamic regime, the largely alien Turco-Egyptian ruling elite. The Mahdiyya was therefore an anti-colonial movement, seeking to liberate Sudan from alien rule and to unify the Muslim Umma, and it later evolved into the first expression of Sudanese nationalism and statehood. Post-independence Islamic radicalism, in turn, can be viewed against the background of the Anglo-Egyptian Condominium (1899-1956). It also thrived as a result of the resurgence of Islam since the mid-1960s, when Nasserism and other popular ideologies were swept aside. Finally, Sudan has emerged as the center of militancy in Sunni Islam since June 1989, when a group of radical Islamic officers, under the guidance of Dr. Hassan al-Turabi and the NIF, assumed power.

This is an engrossing analysis of ?Abd al-Ra?m?n al-Mahd?'s initiative to abandon the futile political violence and religious fanaticism of the 19th century historic Mahdiyya. It articulates his alternative constitutional strategy that has placed Neo-Mahdism in the centre stage of Sudanese politics.

For some, the idea of an Islamic state serves to fulfill aspirations for cultural sovereignty and new forms of ethical political practice. For others, it violates the proper domains of both religion and politics. Yet, while there has been much discussion of the idea and ideals of the Islamic state, its possibilities and impossibilities, surprisingly little has been written about how this political formation is lived. For Love of the Prophet looks at the Republic of Sudan's twenty-five-year experiment with Islamic statehood. Focusing not on state institutions, but rather on the daily life that goes on in their shadows, Noah Salomon’s careful ethnography examines the lasting effects of state Islamization on Sudanese society through a study of the individuals and organizations working in its midst. Salomon investigates Sudan at a crucial moment in its history—balanced between unity and partition, secular and religious politics, peace and war—when those who desired an Islamic state were rethinking the political form under which they had lived for nearly a generation. Countering the dominant discourse, Salomon depicts contemporary Islamic politics not as a response to secularism and Westernization but as a node in a much longer conversation within Islamic thought, augmented and reappropriated as state projects of Islamic reform became objects of debate and controversy. Among the first books to delve into the making of the modern Islamic state, For Love of the Prophet reveals both novel political ideals and new articulations of Islam as it is rethought through the lens of the nation.

First Published in 1978. Routledge is an imprint of Taylor & Francis, an informa company.

"A thoroughly researched and elegantly written account of what is arguably the most important topic in modern Vietnamese political history. [Quinn-Judge's] sources allow her to sketch a vivid, nuanced portrait of Ho Chi Minh and to unravel the complex interplay of domestic and international forces that shaped the historical emergence and development of Vietnamese Communism."--Peter Zinoman, University of California, Berkeley

This book provides new sources and information on the first decade of the revolutionary Sudan (1989-2000) and the role played by its principal ideologue, Hasan al-Turabi until his downfall in 2000.

From the Pharaohs to Fanon, Dictionary of African Biography provides a comprehensive overview of the lives of the men and women who shaped Africa's history. Unprecedented in scale, DAB covers the whole continent from Tunisia to South Africa, from Sierra Leone to Somalia. It also encompasses the full scope of history from Queen Hatsheput of Egypt (1490-1468 BC) and Hannibal, the military commander and strategist of Carthage (243-183 BC), to Kwame Nkrumah of Ghana (1909-1972), Miriam Makeba and Nelson Mandela of South Africa (1918 -).

The Horn of Africa has long been one of the most dynamic and politically turbulent sub-regions on the African continent. Host to great ancient civilizations, diverse peoples, and expansive states, the region has experienced massive social, economic, and political transformations which have given rise to military coups, revolutions and intractable ethnic, socio-economic, and religious conflicts. This comprehensive volume brings together a team of expert scholars who analyze international, regional, national, and local affairs in the Horn of Africa. The chapters demonstrate the intertwined nature of the actors and forces shaping political realities. The case studies, focusing on Ethiopia, Eritrea, Somalia, Somaliland, Sudan, and South Sudan eloquently illustrate the complex dynamics connecting the spectrum of political issues in the region. The Horn of Africa since the 1960s will be of interest to students and scholars of contemporary Africa and political science.

Since 2003, the ongoing violence and subsequent humanitarian crisis in Darfur has attracted significant international media attention. Here, Noah R. Bassil offers a re-conception of the conflict in Darfur by examining the origins and progression of the conflict through the broader issue of state failure in postcolonial Sudan. By moving away from a 'localised' view of the conflict, Bassil is able to demonstrate the extent to which the breakdown of social relations in Darfur is interconnected with the wider breakdown of Sudanese and post-colonial societies more broadly, offering a definitive study of the nexus between international, national and local forces and providing a coherent framework for understanding the causes of the civil war that erupted in the Darfur region of Sudan in 2003. The Post-Colonial State and Civil War in Sudan offers a thorough examination of the historical development of the Sudanese state, from an analysis of the colonial state structure to the post-colonial state struggles and from the failure of the state-led development project to the impact these had on the Darfur region. It therefore demonstrates how Sudan's political instability, recurrent civil wars and crisis of identity provide an important context for understanding why Darfur became the location of a major rebellion against the government in 2003,and in fact created the very conditions for conflict in Darfur. Looking forward towards peace in post-colonial societies, Bassil urges the abandonment of neo-liberal policies and a return to an international system that is based on building state-capacity and state legitimacy as the most effective mechanisms for rebuilding political and social relations in regions that have suffered crises in the post-colonial state. Rather than examining Darfur as a sui generis conflict, through the analysis here, it becomes evident that in fact, the events in Darfur are far from unusual, but part of the wider contemporary demise of the post-colonial state building project. This book therefore provides a unique examination of the conflict and the wider postcolonial situation, making it an important contribution to the fields of History, International Relations and Peace Studies.