Revealing how the one community of the faith in the Qur'an, the umma, affects competing politics of identity in the Muslim world.

This Reader assembles over two dozen selection of writing by leading scholar of Islam Bruce B. Lawrence which range from analyses of premodern and modern Islamic discourses, practices, and institutions to methodological and theoretical reflections on the study of religion.

Over the course of his career, Bruce B. Lawrence has explored the central elements of Islamicate civilization and Muslim networks. This reader assembles more than two dozen of Lawrence's key writings, among them analyses of premodern and modern Islamic discourses, practices, and institutions and methodological reflections on the contextual study of religion. Six methodologies serve as the organizing rubric: theorizing Islam, revaluing Muslim comparativists, translating Sufism, deconstructing religious modernity, networking Muslims, and reflecting on the Divine. Throughout, Lawrence attributes the resilience of Islam to its cosmopolitan character and Muslims' engagement in cross-cultural dialogue. Several essays also address the central role of institutional Sufism in various phases and domains of Islamic history. The volume concludes with Lawrence's reflections on Islam's spiritual and aesthetic resources in the context of global comity. Modeling what it means to study Islam beyond political and disciplinary borders as well as a commitment to linking empathetic imagination with critical reflection, this reader presents the broad arc of Lawrence's prescient contributions to the study of Islam.

In The Clash of Civilizations, Samuel Huntington argued that the borders between Western and Islamic civilizations would one day become the loci of cultural conflict. The statements of Osama Bin-Laden would seem to support this view. "This battle is not between al-Qaeda and the U.S.," he famously said in October of 2001. "This is a battle of Muslims against the Global Crusaders." These specially commissioned essays critically examine the virtual and actual borders of Islamic civilization. Contributors concentrate on local dynamics and whether they support or contradict an emerging global confrontation between Islam and its Christian, Hindu, Buddhist, and secular neighbors. They consider borders that host Muslim majorities (Afghanistan, Bosnia, Chechnya, Ethiopia, Indonesia, Somalia, Pakistan, and Turkey), those that have significant Muslim minorities (Phillipines, Nigeria, and India), and those that reflect new faultlines created by migration to France, the United Kingdom, the United States, and Spain or by advances in technology. Essays explore the rise of international Salafi jihadism and whether it can be traced to countries that straddle the Islamic and non-Islamic world. In conclusion, the contributors argue that mechanisms far more complex than those described in Huntington's Clash of Civilizations influence many border regions, suggesting that, while poverty and institutional failure heighten religious awareness and practice, the actual effects of these phenomena are entirely different.

“A delightfully original take on…the prospects for liberal democracy in the broader Islamic Middle East.”—Matthew Kaminski, Wall Street Journal As the Arab Spring threatens to give way to authoritarianism in Egypt and reports from Afghanistan detail widespread violence against U.S. troops and women, news from the Muslim world raises the question: Is Islam incompatible with freedom? In Islam without Extremes, Turkish columnist Mustafa Akyol answers this question by revealing the little-understood roots of political Islam, which originally included both rationalist, flexible strains and more dogmatic, rigid ones. Though the rigid traditionalists won out, Akyol points to a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique “Islamo-liberal synthesis” in present-day Turkey. As he powerfully asserts, only by accepting a secular state can Islamic societies thrive. Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and liberty.

This book presents the first comprehensive survey of the multiple versions of Islam propagated across geographical, political, and cultural boundaries during the era of modern globalization. Showing how Islam was transformed through these globalizing transfers, it traces the origins, expansion and increasing diversification of Global Islam - from individual activists to organizations and then states - over the past 150 years. Historian Nile Green surveys not only the familiar venues of Islam in the Middle East and the West, but also Asia and Africa, explaining the doctrines of a wide variety of political and non-political versions of Islam across the spectrum from Salafism to Sufism. This Very Short Introduction will help readers to recognize and compare the various organizations competing to claim the authenticity and authority of representing the one true Islam.

An exploration of Saudi Arabia's growing regional and international power. Combining top-down and grass-roots analysis, the contributors interrogate the reality and impact of Saudi transnational connections on local politics, religious affiliation and media genres.

There is a preponderance of prejudice, bigotry, hate, violence, mayhem and murder committed in the name of a religion called Islam. Even though the history of both Islam and Christianity is replete with this horrific side of human interaction, Islam is spiraling downward into hate-filled evil at the speed of light. Islamic history is replete with so much bloodshed, slavery, mass murders, and pillage. Islam has always had bloody borders, and it continues the legacy of bloodshed which started with Muhammad about fourteen hundred years ago. Such is the reality of Islam that we cannot turn a blind eye to. Violence is so ingrained in Islam that it can never stop being at war within itself or with the others outside Islam. The sooner we learn and embrace the truth, the better we can prepare to combat Islamic terrorism and fanaticism. Islam by nature, and through its essential principles, encourages and propagates extremism. To understand why Muslim fanatics behave the way they do and why they commit abominable crimes against innocent people, "Bloody Borders Of Islam" leads the readers through the origins of Islam, the life of Muhammad, the epic split of the Muslim community, the jihad conquests of Christian and non-Muslim territories and then discuss the status of Christians and Jews and people of other faiths under Islamic Law.

This book brings a transnational perspective to the study of immigrant integration in contemporary Western European societies, with a specific focus on transnational Turkish Islam and Turkish integration in Great Britain. It raises significant questions regarding national citizenship models, and offers original insights into the ways in which they can be extended and renewed to cover the cross-border reality. At the theoretical level, Dikici argues that the idea of multiculturalism can be extended to cover immigrant transnationalism without jeopardising its core principles such as equality and recognition of difference, and promises such as a shared national identity and unity in diversity. At the empirical level, the book illustrates that not all transnational Muslim organisations are the same (i.e. militant), and nor do they all hinder Muslim integration, rather they are diverse, with some deliberately contributing to the integration of Muslims into non-Muslim majority societies. The work will be of interest to scholars and students of contemporary integration and citizenship studies, multiculturalism studies, Muslim integration in Western societies, transnationalism and transnational Islam, Civil Society and Diaspora Studies.

From sending imams abroad to financing mosques and Islamic associations, home states play a key role in governing Islam in Western Europe. Drawing on over one hundred interviews and years of fieldwork, this book employs a comparative perspective that analyzes the foreign religious activities of the two home states with the largest diaspora populations in Europe: Turkey and Morocco. The research shows how these states use religion to promote ties with their citizens and their descendants abroad while also seeking to maintain control over the forms of Islam that develop within the diaspora. The author identifies and explains the internal and foreign political interests that have motivated state actors on both sides of the Mediterranean, ultimately arguing that interstate cooperation in religious affairs has and will continue to have a structural influence on the evolution of Islam in Western Europe.