What changes have the terrorist attacks on the United States in 2001 and the subsequent attacks in Europe brought to Western societies? In what ways have these events and their aftermath impacted on the relationships between Muslim communities and Western societies? This book explores the remaking of the relationship between Islam and Islamism, on the one hand, and security and securitization, on the other hand, by arguing that 9/11 and its aftermath have led to the opening of a new phase in Western and European history and have remade the relationship between Islam and governmental and societal approaches to security. The authors utilize case studies across the Western world to understand this relationship.

From the terrorist attacks of September 11, 2001 in New York to the Madrid and London bombings of 2004 and 2005, the presence of Muslim communities in the West has generated security issues and major political concern. The government, the media, and the general public have raised questions regarding potential links between Western Muslims, radical Islam and terrorism. This speculation has given rise to popular myths concerning the Islamic world and led to a host of illiberal measures such as illegal warranting, denial of Habeas Corpus, "black prisons" and extreme torture throughout the democratic world. This book challenges the authenticity of these myths and examines the ways in which they have been used to provide an ideological cover for the "war on terror" and the subsequent Iraq war. It argues that they are not only unfounded and hollow, but have also served a dangerous purpose, namely war-mongering and the empowering of the national-security state. It further considers the origin and transmission of these myths, focusing on media, government policy and popular discourse.

Hailed in The New York Times Book Review as "the doyen of Middle Eastern studies," Bernard Lewis has been for half a century one of the West's foremost scholars of Islamic history and culture, the author of over two dozen books, most notably The Arabs in History, The Emergence of Modern Turkey, The Political Language of Islam, and The Muslim Discovery of Europe. Eminent French historian Robert Mantran has written of Lewis's work: "How could one resist being attracted to the books of an author who opens for you the doors of an unknown or misunderstood universe, who leads you within to its innermost domains: religion, ways of thinking, conceptions of power, culture--an author who upsets notions too often fixed, fallacious, or partisan." In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments to translating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews. A matchless guide to the background of Middle East conflicts today, Islam and the West presents the seasoned reflections of an eminent authority on one of the most intriguing and little understood regions in the world.

Since September 11, Western governments have legitimized and empowered "nonviolent Islamists" as representatives of Islam for all Muslims in the West, an approach that has worried Muslim moderates. Citizen Islam addresses the implications of this approach. The book opens with an overview of the theology and history of Islam, to show that violence and intolerance are not fundamental aspects of the religion. It then explains the growth of Islamism in Europe and in the United States before suggesting that both are finally beginning to recognize the threat posed by nonviolent Islamists. Lastly, it outlines steps that Western and Muslims leaders can take to strengthen moderate Islam and counter the threat of Islamism. Written by Zeyno Baran, a Turkish-born Muslim, Citizen Islam sheds a sharp light on Muslim communities in the West. It concludes that there is much that Western governments can still do to reverse the spread of Islamism. But they must act quickly.

Jocelyne Cesari examines the idea that Islam might threaten the core values of the West through testimonies from Muslims in France, Germany, the United Kingdom, the Netherlands, and the US. Her book is an unprecedented exploration of Muslim religious and political life based on several years of field work in Europe and in the United States.

In Europe and North America, networks tracing their origins back to the Muslim Brotherhood and other Islamist movements have rapidly evolved into multifunctional and richly funded organizations competing to become the major representatives of Western Muslim communities and government interlocutors. Some analysts and policy makers see these organizations as positive forces encouraging integration. Others cast them as modern-day Trojan horses, feigning moderation while radicalizing Western Muslims. Lorenzo Vidino brokers a third, more informed view. Drawing on more than a decade of research on political Islam in the West, he keenly analyzes a controversial movement that still remains relatively unknown. Conducting in-depth interviews on four continents and sourcing documents in ten languages, Vidino shares the history, methods, attitudes, and goals of the Western Brothers, as well as their phenomenal growth. He then flips the perspective, examining the response to these groups by Western governments, specifically those of Great Britain, Germany, and the United States. Highly informed and thoughtfully presented, Vidino's research sheds light on a critical juncture in Muslim-Western relations.

A Foreign Affairs Best Book of the Year In the century since the Muslim Brotherhood first emerged in Egypt, its idea of “the West” has remained a key driver of its behavior. From its founding, the Brotherhood stood opposed to the British Empire and Western cultural influence. Its leaders hoped to create more pristine, authentically Islamic societies. As British power gave way to American, the Brotherhood oscillated between anxiety about the West and the need to engage with it, while American and British officials struggled to understand the group, unsure whether to shun or embrace it. The Muslim Brotherhood and the West offers the first comprehensive history of the relationship between the world’s largest Islamist movement and the powers that have dominated the Middle East for the past hundred years. Drawing on extensive archival research in London and Washington and the Brotherhood’s writings in Arabic and English, Martyn Frampton reveals the history of this charged relationship down to the eve of the Arab Spring. What emerges is an authoritative account of a story that is crucial to understanding one of the world’s most turbulent regions. “Rigorous yet absorbing...Fills a crucial gap in the literature and will be essential reading not just for scholars, but for anyone seeking to understand the ever-problematic relationship between religion and politics in today’s Middle East.” —Financial Times “Breaks new ground by examining the links between the Egyptian Brotherhood’s relations with Britain and...the United States.” —Times Literary Supplement

The events of September 11, 2001, forever changed the world as we knew it. In their wake, the quest for international order has prompted a reshuffling of global aims and priorities. In a fresh approach, Gilles Kepel focuses on the Middle East as a nexus of international disorder and decodes the complex language of war, propaganda, and terrorism that holds the region in its thrall. The breakdown of the Israeli-Palestinian peace process in 2000 was the first turn in a downward spiral of violence and retribution. Meanwhile, a neo-conservative revolution in Washington unsettled U.S. Mideast policy, which traditionally rested on the twin pillars of Israeli security and access to Gulf oil. In Saudi Arabia and Afghanistan, a transformation of the radical Islamist doctrine of Bin Laden and Zawahiri relocated the arena of terrorist action from Muslim lands to the West; Islamist radicals proclaimed jihad against their enemies worldwide. Kepel examines the impact of global terrorism and the ensuing military operations to stem its tide. He questions the United States' ability to address the Middle East challenge with Cold War rhetoric, while revealing the fault lines in terrorist ideology and tactics. Finally, he proposes the way out of the Middle East quagmire that triangulates the interests of Islamists, the West, and the Arab and Muslim ruling elites. Kepel delineates the conditions for the acceptance of Israel, for the democratization of Islamist and Arab societies, and for winning the minds and hearts of Muslims in the West.

What changes have the terrorist attacks on the United States in 2001 and the subsequent attacks in Europe brought to Western societies? In what ways have these events and their aftermath impacted on the relationships between Muslim communities and Western societies? This book explores the remaking of the relationship between Islam and Islamism, on the one hand, and security and securitization, on the other hand, by arguing that 9/11 and its aftermath have led to the opening of a new phase in Western and European history and have remade the relationship between Islam and governmental and societal approaches to security. The authors utilize case studies across the Western world to understand this relationship.

Looking closely at relations between Muslims and their host countries, Abdulkader H. Sinno and an international group of scholars examine questions of political representation, identity politics, civil liberties, immigration, and security issues. While many have problematized Muslims in the West, this volume takes a unique stance by viewing Muslims as a normative, and even positive, influence in Western politics. Squarely political and transatlantic in scope, the essays in this collected work focus on Islam and Muslim citizens in Europe and the Americas since 9/11, the European bombings, and the recent riots in France. Main topics include Muslim political participation and activism, perceptions about Islam and politics, Western attitudes about Muslim visibility in the political arena, radicalization of Muslims in an age of apparent shrinking of civil liberties, and personal security in politically uneasy times.