Walking Qur'an: Islamic Education, Embodied Knowledge, and History in West Africa

Explores the stories of African Muslim slaves in the New World. The author argues that although Islam as brought by the Africans did not outlive the last slaves, "what they wrote on the sands of the plantations is a successful story of strength, resilience, courage, pride, and dignity." She discusses Christian Europeans, African Muslims, the Atlantic slave trade, literacy, revolts, and the Muslim legacy. Annotation copyrighted by Book News, Inc., Portland, OR

Introduction -- The Age of revolutions and the Atlantic World -- The origins of jihād in West Africa -- The jihād of Ô̂uthman dan Fodio in the central Bilād al-Sūdān -- The economic impact of jihād in West Africa -- Jihād and the slave trade -- The repercussions of jihād in the Americas -- Sokoto, the jihād states, and the abolition of the Atlantic slave trade -- Empowering history : trajectories across the cultural and religious divide -- Appendix: Population estimates for the Sokoto caliphate, ca. 1905/15

In November of 1999, Nigerians took to the streets demanding the re-implementation of shari'ah law in their country. Two years later, many Nigerians supported the death sentence by stoning of a peasant woman for alleged sexual misconduct. Public outcry in the West was met with assurances to the Western public: stoning is not a part of Islam; stoning happens "only in Africa"; reports of stoning are exaggerated by Western sensationalism. However, none of these statements are true. Shari'ah on Trial goes beyond journalistic headlines and liberal pieties to give a powerful account of how Northern Nigerians reached a point of such desperation that they demanded the return of the strictest possible shari'ah law. Sarah Eltantawi analyzes changing conceptions of Islamic theology and practice as well as Muslim and British interactions dating back to the colonial period to explain the resurgence of shari'ah, with implications for Muslim-majority countries around the world.

Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.

First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

A groundbreaking study of the role of Muslims in eighteenth‑century France “This elegant, braided history of Muslims and French citizenship is urgently needed. It will be a ‘must read’ for students of the French Revolution and anyone interested in modern France.”— Carla Hesse, University of California, Berkeley From the beginning, French revolutionaries imagined their transformation as a universal one that must include Muslims, Europe’s most immediate neighbors. They believed in a world in which Muslims could and would be French citizens, but they disagreed violently about how to implement their visions of universalism and accommodate religious and social difference. Muslims, too, saw an opportunity, particularly as European powers turned against the new French Republic, leaving the Muslim polities of the Middle East and North Africa as France’s only friends in the region. In Muslims and Citizens, Coller examines how Muslims came to participate in the political struggles of the revolution and how revolutionaries used Muslims in France and beyond as a test case for their ideals. In his final chapter, Coller reveals how the French Revolution’s fascination with the Muslim world paved the way to Napoleon’s disastrous invasion of Egypt in 1798.

The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.

This book offers a much-needed corrective to dominant approaches to understanding political causality during episodes of intense social mobilisation, specifically with a North African context.Drawing on analyses of routine governance and of "revolutionary" mobilisation in four countries of the Maghreb - Morocco, Algeria, Tunisia and Libya - before, during and after the 2011 uprisings, Volpi explains the different trajectories of these uprisings by showing how specific acts of protestcreated new arenas of contention that provided actors with new rationales, practices and, ultimately, identities.The book illustrates how the dynamics of revolutionary episodes are characterised by the social and political de-institutionalisation of routine mechanisms of (authoritarian) governance. It also details how post-uprising re-institutionalisation and/or conflict are shaped by reconstructedunderstandings of the uprisings by actors, who are themselves partially the products of these episodes of phenomena.