The recent resurgence of Islam in the Middle East is a far more complex phenomenon than is often suggested by those analyses which reduce recent developments in the area to no more than an intensification of religiosity. Islam and Politics in the Modern Middle East challenges that perception of the contemporary Middle East. It explores the nature of the Islamic revival and attempts to establish the original impulse behind particular instances of Islamic resurgence. It also examines the degree to which religious institutions have served as a mechanism for expressing secular demands and frustrations and investigates to what extent politics is a functional alternative to religion. First published in 1984.

From the foreword: "The 'clash of civilizations' thesis is a gimmick, like 'The War of the Worlds,' better for reinforcing defensive self-pride than for critical understanding of the bewildering interdependence of our time. This book, in focusing on the 'self' and the 'other' in Jewish and Muslim thought, is an attempt in this direction." Although the "politicization" of religion or "sacrilization" of politics is not restricted to the Middle East, this phenomenon found its most spectacular expressions in the region. These essays examine, in an original and innovative manner, the complex relation between political and national identity and the three major religions of the contemporary Middle East--Islam, Christianity, and Judaism. Although the focus is on Palestinian-Israeli relations, the study is relevant to the entire history of the modern Middle East. Discussions of the Palestinian-Israeli arena include the conflictive relations between the two national communities and the political role played by religion in shaping the conflict, the escalation of the conflict, and possible avenues for reaching a peace agreement. The contributors, an international group of scholars from Israel, Palestine, Europe, and the United States, explore common theological and political ground shared by Jews and Muslims, a novel comparative approach that could lead to future dialogue along theological as well as political lines. Contents Foreword: Adrift in Similarity, by Edward Said Introduction, by John Bunzl Part I. On Islam and Judaism, Muslims and Jews 1. A Religion's Self-Conception of "Religion": The Case of Judaism and Islam, by Hans-Michael Haussig 2. Islam and Judaism: Cultural Relations and Interaction through the Ages, by Nissim Rejwan Part II. Negotiating Religions and Identities 3. National Identity and the Role of the "Other" in Existential Conflicts: The Israeli-Palestinian Case, by Herbert Kelman 4. The Politicization of Muslim-Christian Relations in the Palestinian National Movement, by Helga Baumgarten Part III. Progressive Potentials within Religious Traditions 5. Democracy without Secularism? Reflections on the Idea of Islamic Democracy, by Raja Bahlul 6. Religious Roots of Tolerance with Special Reference to Judaism and Islam, by Adam Seligman Part IV. On the Use of Religion in Contemporary Middle Eastern Politics 7. Imposed Normalization and Cultural Transgression: Cultural Politics in Egypt and Israel since the 1979 Peace Treaty, by Joel Beinin 8. Islamic Themes in Palestinian Political Thought, by Alexander Flores 9. Israel, Religion, and Peace, by Avishai Ehrlich John Bunzl is a member of the Austrian Institute for International Affairs

For over three decades, Islamist politics, or political Islam, has been one of the most dynamic and contentious political forces in the Middle East. Although there is broad consensus on the importance of political Islam, there is far less agreement on its character, the reasons for Islamist's success, the role of Islamist movements in domestic and international affairs, or what these movements portend for the future. This volume addresses a number of central questions in the study of Islamist politics in the Middle East through detailed case studies of some of the region's most important Islamist movements. Chapters by leading scholars in the field examine the Egyptian Muslim Brotherhood, Hamas, Hizbullah, Morocco's Justice and Benevolence, the Jordanian Muslim Brotherhood, the Sunni Insurgency in Iraq and Islamist politics in Turkey and Iran. The topics addressed within this volume include social networks and social welfare provision, Islamist groups as opposition actors, Islamist electoral participation, the intersection of Islam and national liberation struggles, the role of religion in Islamist politics, and Islam and state politics in Iran, among other topics. All of the contributing authors are specialists with deep knowledge of the subject matter who are committed to empirically based research. These scholars take Islamists seriously as modern, sophisticated, and strategic political players. Together, their work captures much of the diversity of Islamist politics in the region and will contribute to the scholarship on a topic that continues to be important for the Middle East and the world.

To be a Muslim is to be a part of a culture with distinct beliefs, ideas, institutional forms and prescriptive roles. Yet there is a complex inter-relationship between a system of knowledge and belief, such as Islam, and the immediate political, economic and social context of its adherents. This book aims to improve understanding of Muslim social and political action by examining a broad spectrum of Muslim discourse, both written and spoken, to see how meaning is formed by context. It is a broad comparative study and examines discourses produced in opposition to government as well as those produced, in Iran or Pakistan for example, under an authoritarian Islamic state. Through cogent analyses of socio-historical contexts and textual materials from East Java, Nigeria, Iran, Pakistan, Indonesia, Malaysia, the Maghreb and Egypt, this book shows how to ‘read’ a familiar Islamic movement, period of change or textual source in a newer and better light. First published in 1987.

This book explores the phenomenon of political Islam in the Gulf region. Existing scholarship on this topic is mostly dedicated to the varied religious groups' position on violence and democracy. This book expands on the topic and investigates the complexities of the relationship of individuals to religion, the state, and societies, and the organization of their lives and spiritual affairs in the Middle East with particular emphasis on the unique environment of the Gulf. Given the importance of the political Islamic context to the politics, regional interventions, economics, and society of the Gulf states, this book will be an essential tool in giving, policy makers, practitioners, and the larger public a detailed view of a complicated but essential topic.

An innovative analysis that traces the continuity of the state’s custodianship of Islam as the preferred religion in the Middle East and North Africa In The Making of the Modern Muslim State, Malika Zeghal reframes the role of Islam in modern Middle East governance. Challenging other accounts that claim that Middle Eastern states turned secular in modern times, Zeghal shows instead the continuity of the state’s custodianship of Islam as the preferred religion. Drawing on intellectual, political, and economic history, she traces this custodianship from early forms of constitutional governance in the nineteenth century through post–Arab Spring experiments in democracy. Zeghal argues that the intense debates around the implementation and meaning of state support for Islam led to a political cleavage between conservatives and their opponents that long predated the polarization of the twentieth century that accompanied the emergence of mass politics and Islamist movements. Examining constitutional projects, public spending, school enrollments, and curricula, Zeghal shows that although modern Muslim-majority polities have imported Western techniques of governance, the state has continued to protect and support the religion, community, and institutions of Islam. She finds that even as Middle Eastern states have expanded their nonreligious undertakings, they have dramatically increased their per capita supply of public religious provisions, especially Islamic education—further feeding the political schism between Islamists and their adversaries. Zeghal illuminates the tensions inherent in the partnerships between states and the body of Muslim scholars known as the ulama, whose normative power has endured through a variety of political regimes. Her detailed and groundbreaking analysis, which spans Tunisia, Morocco, Egypt, Turkey, Syria, and Lebanon, makes clear the deep historical roots of current political divisions over Islam in governance.

This volume explores the relationship between religion and politics generally, as well as the global wave of democratization in the late twentieth century, as background to different interpretations of political Islam. It analyzes the role of these movements in Iran, Algeria, Egypt, Jordan, the Persian Gulf (especially Saudi Arabia), and the Palestinian community.

Provides the historical background and context necessary for understanding the politics in Moslem countries and the role of Islam in them. The second edition was in 1988; the first in 1984. Annotation copyrighted by Book News, Inc., Portland, OR

Some of the most pressing questions in the Middle East and North Africa today revolve around the proper place of Islamic institutions and authorities in governance and political affairs. Drawing on data from 42 surveys carried out in fifteen countries between 1988 and 2011, representing the opinions of more than 60,000 men and women, this study investigates the reasons that some individuals support a central role for Islam in government while others favor a separation of religion and politics. Utilizing his newly constructed Carnegie Middle East Governance and Islam Dataset, which has been placed in the public domain for use by other researchers, Mark Tessler formulates and tests hypotheses about the views held by ordinary citizens, offering insights into the individual and country-level factors that shape attitudes toward political Islam.