In Islam and Gender in Colonial Northeast Africa, Silvia Bruzzi provides an account of Islamic movements and gender dynamics in the context of colonial rule in Northeast Africa. The thread that runs through the book is the life and times of Sittī ‘Alawiyya al-Mīrġanī (1892-1940), a representative of a well-established transnational Sufi order in the Red Sea region. Silvia Bruzzi gives us not only a social history of the colonial encounter in the Eritrean colony, but also a wider historical account of supra-regional dynamics across the Red Sea, the Ethiopian hinterland, and the Mediterranean region, using a wide range of fragmentary historical materials to make an important contribution towards filling the gap that currently exists in women's and gender history in Muslim societies.

In Islam and Gender in Colonial Northeast Africa, Silvia Bruzzi provides a social history of the colonial encounter across the Red Sea and the Mediterranean region during the life and times of Sittī 'Alawiyya (1892-1940), the 'Uncrowned Queen' of Eritrea.

Islam in Africa South of the Sahara: Essays in Gender Relations and Political Reform draws together contributions from scholars that focus on changes taking place in the practice of the religion and their effects on the political terrain and civil society. Contributors explore the dramatic changes in gender relations within Islam on the continent, occasioned in part by the events of 9/11 and the response of various Islamic states to growing negative media coverage. These explorations of the dynamics of religious change, reconfigured gender relations, and political reform consider not only the role of state authorities but the impact of ordinary Muslim women who have taken to challenging the surbodinate role assigned to them in Islam. Essays are far-ranging in their scope as the future of Islam in sub-Saharan Africa falls under the microscope, with contributing addressing such topics as the Islamic view of the historic Arab enslavement of Africans and colonialist ventures; studies of gender politics in Gambia, northern Nigeria, and Ghana; surveys of the impact of Sharia law in Nigeria and Sudan; the political role of Islam in Somalia, South Africa, and African diaspora communities. Islam in Africa South of the Sahara is an ideal reader for students and scholars of international politics, comparative theology, race and ethnicity, comparative sociology, African and Islamic studies.

This study of Muslims' writings on colonialism in northern Nigeria illuminates the complexities of Muslims' reactions to British indirect rule, revealing new perspective on the subject. It is based on Arabic texts, poems, Hausa novels, and treatises on Islamic law.

Are women in North Africa and the Middle East 'feminist'? Or is being a Muslim incompatible with feminism? Is there such a thing as 'Islamic feminism'? Through interviews with Moroccan activists and jurists - both male and female - and by situating these interviews within their socio-political and economic contexts, Doris Gray addresses these questions. By doing so, she attempts to move beyond the simple bifurcation of 'feminist' and 'Islamist' to look at the many facets of internal gender discourse within one Muslim country, allowing for a more nuanced understanding of the discussion on women's rights in the Muslim world in general. By marking out a 'third way' that looks beyond 'feminism' and 'Islamism', Gray presents religion and faith not as blocking gender equality but as a source of inspiration to explore new ways of conceiving modernity. While Western models are taken into consideration, within Morocco the men and women involved in this 'third way' of understanding gender and equality inevitably negotiate internal tensions between what has been dubbed 'tradition' and 'modernity', thus incorporating national and cultural identity, post-colonialism and religious principles into their gender discourse. Examining issues such as gender equality, gender justice, abortion and gay rights, Gray explores the nexus of gender, religion and democracy in modern Morocco, and the ways in which different groups understand these ideas. Many of the world's pressing twenty-first century problems are embodied within Morocco's borders:tensions between the West and the Muslim world, minority rights, migration, the role of religion in a modern society and the issue this book is chiefly concerned with - women's rights. The status and the role of women is one of the most hotly debated topics throughout the Middle East and North Africa, and this is particularly visible through this discussion of what it means to engage with and promote feminist thought and actions in the region.

Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.

Gender and Islam in Africa examines ways in which women in Africa are interpreting traditional Islamic concepts in order to empower themselves and their societies. African women, it argues, have promoted the ideals and practices of equality, human rights, and democracy within the framework of Islamic thought, challenging conventional conceptualizations of the religion as gender-constricted and patriarchal. The contributors come from the fields of history, anthropology, linguistics, gender studies, religious studies, and law. Their depictions of African women's interpreting and reinterpreting of Islam go back into the nineteenth century and up to today, including analyses of how cultural media such as popular song and film can communicate new gender roles in terms of sexuality and direct examinations of religious and religiously based family law and efforts to reform them.

Does religion shape society less or more than society shapes it? Less, according to this solidly researched study of the comparative status of Muslim women in northern Nigeria and Senegal. Historically and geographically less exposed to Western influences than Senegal, northern Nigeria today secludes women and bars them from public life, whereas Senegalese social and religious norms are less discriminatory. In Senegal, Muslim women have achieved at least a toehold in the modern sector, and a feminist agenda is supported by a nascent women's movement. By contrast, in northern Nigeria (where women were denied the vote until 1976 and today less than one percent attend universities today), patriarchy and social conservatism are so pervasive that women's only hope of advancement, the authors argue, lies in promoting gender equality as a matter of reform within Islamic law, or sharia. Muslim fundamentalists, who use different interpretations of sharia to justify their opposition to equality, are striving in both countries to roll back even the minor gains of Muslim women; But here again, the authors predict, the greater openness of Senegal to modern economic and social influences (as well as the buffer against fundamentalism provided by Muslim brotherhoods) make Senegal less likely than northern Nigeria to be swept by fundamentalist reaction. -- Reviewed by By Gail M. Gerhart (July/August 1995) from http://www.foreignaffairs.com (Nov. 16, 2011).

A comparative study based on extensive fieldwork, and an original database of gender-based reforms in the Middle East and North Africa, Aili Mari Tripp analyzes why autocratic leaders in Morocco, Algeria and Tunisia adopted more extensive women's rights than their Middle Eastern counterparts.