Unlike many books about the afterlife, Life after Death makes no appeal to religious faith, divine revelation, or sacred texts. Drawing on some of the most powerful theories and trends in physics, evolutionary biology, science, philosophy, and psychology, D'Souza shows why the atheist critique of immortality is irrational. It is not only reasonable to believe in life after death; it is also beneficial. Such a belief gives depth and significance to this life, a path to happiness, and reason for hope.

Deepak Chopra turns to the most profound mystery confronting humankind: What happens after we die? By marrying science and wisdom, Chopra builds his case for afterlife, in which one's most essential self uses the end of life to "pass over" into the next lifetime.

A magisterial work of social history, Life After Death illuminates the many different ways ancient civilizations grappled with the question of what exactly happens to us after we die. In a masterful exploration of how Western civilizations have defined the afterlife, Alan F. Segal weaves together biblical and literary scholarship, sociology, history, and philosophy. A renowned scholar, Segal examines the maps of the afterlife found in Western religious texts and reveals not only what various cultures believed but how their notions reflected their societies’ realities and ideals, and why those beliefs changed over time. He maintains that the afterlife is the mirror in which a society arranges its concept of the self. The composition process for Judaism, Christianity, and Islam begins in grief and ends in the victory of the self over death. Arguing that in every religious tradition the afterlife represents the ultimate reward for the good, Segal combines historical and anthropological data with insights gleaned from religious and philosophical writings to explain the following mysteries: why the Egyptians insisted on an afterlife in heaven, while the body was embalmed in a tomb on earth; why the Babylonians viewed the dead as living in underground prisons; why the Hebrews remained silent about life after death during the period of the First Temple, yet embraced it in the Second Temple period (534 B.C.E. –70 C.E.); and why Christianity placed the afterlife in the center of its belief system. He discusses the inner dialogues and arguments within Judaism and Christianity, showing the underlying dynamic behind them, as well as the ideas that mark the differences between the two religions. In a thoughtful examination of the influence of biblical views of heaven and martyrdom on Islamic beliefs, he offers a fascinating perspective on the current troubling rise of Islamic fundamentalism. In tracing the organic, historical relationships between sacred texts and communities of belief and comparing the visions of life after death that have emerged throughout history, Segal sheds a bright, revealing light on the intimate connections between notions of the afterlife, the societies that produced them, and the individual’s search for the ultimate meaning of life on earth.

In the follow-up to Elisa Medhus’s My Son and the Afterlife—“a heartfelt, deeply moving story” (Eben Alexander, New York Times bestselling author of Proof of Heaven)—her son Erik tells his astounding story directly from the afterlife, describing in detail his death, transition, and spiritual renewal. My Life After Death begins on the tragic day when Erik Medhus took his own life. What follows is a moment-by-moment account of the spiritual life he discovers on the other side—told for the very first time in his own words as channeled by medium Jamie Butler and then transcribed by his mother Elisa. Overflowing with his signature honesty and candor, Erik describes more than just a visit to the afterlife. He personally walks us through the experience of dying, transitioning into spirit form, and reveals a detailed look at the life awaiting us on the other side. In this intimate and provocative memoir, crucial questions will finally be answered, including: What does it feel like to die? What is it like to become a spirit? Why and how do spirits communicate with the living? Is there a heaven? Ultimately, Erik’s story provides the answers that will help readers find solace and remove the fears surrounding death, showing that love has no boundaries and life does not truly end.

Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of scientific evidence strongly suggest otherwise. In The Myth of an Afterlife: The Case against Life after Death, Michael Martin and Keith Augustine collect a series of contributions that redress this imbalance in the literature by providing a strong, comprehensive, and up-to-date casebook of the chief arguments against an afterlife. Divided into four separate sections, this collection opens with a broad overview of the issues, as contributors consider the strongest evidence of whether or not we survive death—in particular the biological basis of all mental states and their grounding in brain activity that ceases to function at death. Next, contributors consider a host of conceptual and empirical difficulties that confront the various ways of “surviving” death—from bodiless minds to bodily resurrection to any form of posthumous survival. Then essayists turn to internal inconsistencies between traditional theological conceptions of an afterlife—heaven, hell, karmic rebirth—and widely held ethical principles central to the belief systems supporting those notions. In the final section, authors offer critical evaluations of the main types of evidence for an afterlife. Fully interdisciplinary, The Myth of an Afterlife: The Case against Life after Death brings together a variety of fields of research to make that case, including cognitiveneuroscience, philosophy of mind, personal identity, philosophy of religion, moralphilosophy, psychical research, and anomalistic psychology. As the definitive casebookof arguments against life after death, this collection is required reading for anyinstructor, researcher, and student of philosophy, religious studies, or theology. It issure to raise provocative issues new to readers, regardless of background, from thosewho believe fervently in the reality of an afterlife to those who do not or are undecidedon the matter.

The question has been around since the first humanoid climbed down from a tree and walked onto the ancient African savanna: What happens when we die? Does our consciousness continue? Is it possible to communicate with the living? How? Are we reborn? If so, how can this be reconciled with modern scientific principles? Or can it? Is something missing from current biological and reproductive theory? Scientists at The Universities of Virginia, Maryland and Arizona as well as The Windbridge Research Institute for Applied Research in Human Potential and others have been researching these questions and now have answers. The author, host of the network radio show THE TRUTH ABOUT LIFE, shares what he has learned from them in this down-to-earth, pleasurable-to-read book meant for the general public. After all, we all will eventually cross the border and enter into what William Shakespeare called "that undiscovered country." As long as we have to take the trip, wouldn't it make sense to have an idea where, if anywhere at all, we're headed?

This volume looks in detail at the life-after-death doctrines of seven world religions and asks many questions such as: are there important parallels between the many accounts of near-death experiences, and what happens to us when we actually die?; is there a part of us that conquers death?; If so, will that entity have a personal or universal encounter with it's creator at some point? The author draws out many corresponding features in reported near-death experiences, and demonstrates the unity of all religions in their approach to death and the afterlife.

What happens when we die? This new edition of Life After Death adds to powerful evidence consciousness continues the author presented in an earlier release. He spent two years gathering information that demonstrates this and along the way interviewed more than a hundred experts in a number of different fields. Among them were parapsychologists, medical doctors, psychologists, psychiatrists, quantum physicists, and researchers into the true nature of reality. Specific examples are presented that indicate what happens when we die, for example that memories can be formed and retained despite a subject's brain having been shutdown and the blood drained from it. Questions such as whether or not you will be able to communicate with living loved ones after death are addressed, if it is possible to be reborn, and what might be missing from reproductive theory to explain the various phenomena indicated in the many case histories and scientific investigations presented.All of us will someday cross the border to what Shakespeare called "The undiscovered country." As long as we must make that trip, wouldn't it be smart to find out where we are going and what to expect when we get there?

A collation of accounts of the experience of death, based on the psychic investigations of the author.