With typical wisdom and lucidity, Erwin W. Lutzer addresses a fundamental question—a question begging for an answer after a frenetic election—"Is God really on America’s side?" To answer, the reader is carefully led through seven vital principles of a biblical understanding of judgment. God can both bless and curse a nation. God judges nations based on the amount of light and opportunity they are given. God sometimes uses exceedingly evil nations to judge those that are less evil. When God judges a nation, the righteous suffer with the wicked. God’s judgments take various forms. In judgment, God’s target is often His people, not just the general population. God sometimes reverses intended judgments. Provocative questions for individual reflection or group discussion complete each chapter of the book. Throughout, Lutzer’s insights into how Christians should view government equips them “to think with the Bible in one hand and a newspaper in the other.”

One of the most elite educational institutions in the world, the Air Force Academy has, from its inception, attracted the best and the brightest, producing leaders not only in the military but throughout American society. In recent years, however, the Academy has also been producing a cadre of zealous evangelical Christians intent on creating a fundamentalist power base at the highest levels of our country. With God on Our Side is shocking exposé of life inside the United States Air Force Academy and the systematic program of indoctrination sanctioned, coordinated, and carried out by fundamentalist Christians within the U.S. military. It is also the story of Michael L. Weinstein, a proud Academy graduate and the father of two graduates and a current cadet, who single-handedly brought to light the evangelicals' utter disregard of the constitutional principle of separation of church and state that is so essential to the nation's military mission. Weinstein's war would pit him and his small band of fellow graduates, cadets, and concerned citizens against a program of Christian fundamentalist indoctrination that could transform our fighting men and women into "right-thinking" warriors more befitting a theocracy. In the process, he would come face to face with religious bigotry and at its most extreme and fight an unrelenting battle to save his beloved Academy, the ideals it stood for, and the very future of the country. An important book at a critical time in our nation's history, With God on Our Side is the story of one man's courageous struggle to thwart a creeping evangelism permeating America's military and to prevent a taxpayer-funded theocracy in which only the true believers have power.

* Winner of the 2017 National Book Critics Circle Award * National Book Award Finalist * Time magazine Top 10 Nonfiction Book of the Year * New York Times Notable Book * Publishers Weekly Best Books of 2017 This “epic history” (The Boston Globe) from Pulitzer Prize-winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in America—from the Puritan era to the 2016 election. “We have long needed a fair-minded overview of this vitally important religious sensibility, and FitzGerald has now provided it” (The New York Times Book Review). The evangelical movement began in the revivals of the eighteenth and nineteenth centuries, known in America as the Great Awakenings. A populist rebellion against the established churches, it became the dominant religious force in the country. During the nineteenth century white evangelicals split apart, first North versus South, and then, modernist versus fundamentalist. After World War II, Billy Graham attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive. “A well-written, thought-provoking, and deeply researched history that is impressive for its scope and level of detail” (The Wall Street Journal). Her “brilliant book could not have been more timely, more well-researched, more well-written, or more necessary” (The American Scholar).

Religious life in early America is often equated with the fire-and-brimstone Puritanism best embodied by the theology of Cotton Mather. Yet, by the nineteenth century, American theology had shifted dramatically away from the severe European traditions directly descended from the Protestant Reformation, of which Puritanism was in the United States the most influential. In its place arose a singularly American set of beliefs. In America's God, Mark Noll has written a biography of this new American ethos. In the 125 years preceding the outbreak of the Civil War, theology played an extraordinarily important role in American public and private life. Its evolution had a profound impact on America's self-definition. The changes taking place in American theology during this period were marked by heightened spiritual inwardness, a new confidence in individual reason, and an attentiveness to the economic and market realities of Western life. Vividly set in the social and political events of the age, America's God is replete with the figures who made up the early American intellectual landscape, from theologians such as Jonathan Edwards, Nathaniel W. Taylor, William Ellery Channing, and Charles Hodge and religiously inspired writers such as Harriet Beecher Stowe and Catherine Stowe to dominant political leaders of the day like Washington, Jefferson, and Lincoln. The contributions of these thinkers combined with the religious revival of the 1740s, colonial warfare with France, the consuming struggle for independence, and the rise of evangelical Protestantism to form a common intellectual coinage based on a rising republicanism and commonsense principles. As this Christian republicanism affirmed itself, it imbued in dedicated Christians a conviction that the Bible supported their beliefs over those of all others. Tragically, this sense of religious purpose set the stage for the Civil War, as the conviction of Christians both North and South that God was on their side served to deepen a schism that would soon rend the young nation asunder. Mark Noll has given us the definitive history of Christian theology in America from the time of Jonathan Edwards to the presidency of Abraham Lincoln. It is a story of a flexible and creative theological energy that over time forged a guiding national ideology the legacies of which remain with us to this day.

This classic that has been inspiring and challenging readers to a spiritual adventure for over a century now gets an updated look for a new generation.

The rise of the Religious Right is one of the most important political and cultural stories of our time. To many, this controversial movement threatens to upset the nation's delicate balance of religious and secular interests. To others, the Religious Right is valiantly struggling to preserve religious liberty and to prove itself as the last, best hope to save America's soul. In With God on Our Side --the first balanced account of conservative Christians' impact on post-war politics--William Martin paints a vivid and authoritative portrait of America's most powerful political interest group. Although its members now number between forty and sixty million people, the Religious Right has not always carried the tremendous--and growing--political clout it enjoys today. A hundred years ago, scattered groups of conservative Christians worked fervently to spread the Gospel, but their involvement in politics was marginal. Early in this century, however, a series of charismatic and ambitious leaders began transforming the movement; by the election of John F. Kennedy as our first Catholic president, the Religious Right had found its voice. Politics and religion began mixing as never before. From Richard Nixon's strategic manipulation of Graham's religious influence in the 1970s, to Ronald Reagan's association with Falwell's Moral Majority in the 1980s, to the Christian Coalition's emergence as a slick, sophisticated political machine, the line separating the pulpit from the presidency became increasingly blurred. Now, preachers such as Graham, Falwell, and Pat Robertson preside over ministries so vast and well organized that most politicians can ill afford to ignore their views--or lose their votes. In recent years, the Religious Right's political influence has propelled it into spheres beyond pure politics. Race relations, abortion and reproductive rights, school curricula, the nature and role of the family--conservative Christians have embraced all of these socially charged issues, and their activism has irrevocably altered the way America confronts its thorniest problems. How does a free society draw the line between Church and State without removing religious conviction from public life? What motivates individual Americans to do battle in the culture wars? Most importantly, when politicians and religiously motivated activists join forces, who holds the reins? Drawing on over 100 new interviews with key figures in the movement, William Martin brilliantly captures the spirit of the age as he explores both sides of this dramatic debate. Written in conjunction with the producers of the public television series of the same name, this landmark book is essential reading for all Americans--conservative and liberal, fundamentalist and atheist--who care about the spiritual health and political future of our country. From the Hardcover edition.

A Taste of Grace is an easy-to-read page-turning exploration of God's amazing grace, demonstrated and illustrated by the teachings of Jesus. A Taste of Grace proclaims God's grace as irreconcilably opposed to the core values and beliefs of institutionalized religion and reveals God's grace to be an absurd and foolish sentiment that doesn't add up to the human mind.

This excellent book is so important. It clearly and powerfully explains what the parallels are between Germany's fall from grace and the beginning of our own fall. - Eric Metaxas, author of Bonhoeffer: Pastor, Martyr, Prophet, Spy In When A Nation Forgets God, Erwin Lutzer studies seven similarities between Nazi Germany and America today—some of them chilling—and cautions us to respond accordingly. Engaging, well-researched, and easy to understand, Lutzer’s writing is that of a realist, one alarmed but unafraid. Amidst describing the messes of our nation’s government, economy, legal pitfalls, propaganda, and more, Lutzer points to the God who always has a plan. At the beginning of the twentieth Century, Nazi Germany didn’t look like a country on the brink of world-shaking terrors. It looked like America today. When a Nation Forgets God uses history to warn us of a future that none of us wants to see. It urges us to be ordinary heroes who speak up and take action.

Habits of the mind : thinking in red and blue -- America's religious roots -- A new paradigm -- Conflict and change -- The culture war considered -- The usual suspects -- Religion, wealth, and poverty -- Religion, science, and the environment -- Sin and crime -- God and country, us and them -- Living together.

When natural disaster strikes, survivors and onlookers alike face questions about whether God is in control or how he could allow such tragedy to occur. Respected Bible teacher Erwin Lutzer offers answers about God's purposes, his goodness, and his ultimate plan. Without pretending to know the mind of God, Lutzer's answers assure the reader that God is still sovereign, and his plan is still best.