Are there any logical reasons to believe in God? Mathematician and bestselling author Paulos thinks not. In "Irreligion" he presents the case for his own worldview, organizing his book into 12 chapters that refute the 12 arguments most often put forward for believing in Gods existence.

First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

The image of a rough frontier – where working men were tempted away from church on Sundays by more profane concerns – was perpetuated by postwar church leaders, who decried the decline of religious involvement. In this pioneering book, Tina Block debunks the myth of a godless frontier, revealing a Pacific Northwest that consciously rejected the trappings of organized religion but not necessarily spirituality – and not necessarily God. Secularism was not only the domain of the working man: women, families, and middle-class communities all helped to shape the region’s secular identity. But rejection of religion led to family, gender, and class tensions. Drawing on oral histories, census data, newspapers, and archival sources, Block explores the dynamics of Northwest secularity, grounded in the cultural permeability of the Canada–United States border, the independent spirit of those who called the region home, and their openness to secular ways of experiencing the world.

We live in an age of skepticism. Our society places such faith in empirical reason, historical progress, and heartfelt emotion that it’s easy to wonder: Why should anyone believe in Christianity? What role can faith and religion play in our modern lives? In this thoughtful and inspiring new book, pastor and New York Times bestselling author Timothy Keller invites skeptics to consider that Christianity is more relevant now than ever. As human beings, we cannot live without meaning, satisfaction, freedom, identity, justice, and hope. Christianity provides us with unsurpassed resources to meet these needs. Written for both the ardent believer and the skeptic, Making Sense of God shines a light on the profound value and importance of Christianity in our lives.

This volume deals with scepticism and irreligion in the 17th and 18th century. The various contributions seek to clarify and to understand the challenges made then to both the framework of thinking about God and religion and the intellectual systems that had supported religious thinking. Ample attention is given to early modern interpretations of ancient Pyrrhonism and also to biblical criticism. Contributors include: Susanna Åkerman, Silvia Berti, Constance Blackwell, Olivier Bloch, Harry M. Bracken, James E. Force, Alan Gabbey, Sarah Hutton, David S. Katz, Alan Charles Kors, Lothar Kreimendahl, Sylvia Murr, Ezequiel de Olaso, Richard Popkin, Theo Verbeek, Ernestine van der Wall, Richard A. Watson, and Ruth Whelan.

This book asks specific philosophical questions about the underlying structure of Kant, Schopenhauer and Nietzsche's thoughts on atheism and agnosticism; thoughts that represent one of the most concerted attacks on monotheistic religion in modern philosophy. Yet commentators interested in philosophical atheism have ignored frequently this tradition. Matthew Ray concludes that Kant's moral theology is largely undersupported; Schopenhauer's metaphysical and ethical atheism is flawed in several areas; and Nietzsche's naturalistic attack on Christianity is only partially successful. Taking a critical stance toward the atheistic orthodoxy in modern philosophy, Ray argues that the question of God's existence remains characteristically unresolved in post-Kantian philosophy.