This book is the beginning of a much-needed discussion about the experiences and beliefs of Irish priests. It provides a cultural analysis of these men, including the diverse and oftentimes contradictory sides they find themselves on regarding philosophical, theological, and pastoral issues.

Clergy are pillars of local religious communities, and Roman Catholic priests are perhaps the quintessential examples of pastors functioning as political elites. The political science literature demonstrates that priests (indeed, clergy more generally) are well-positioned to influence the faithful, even if this influence is somewhat inconsistent. At their core, priests are opinion leaders and representatives of their church to both the faithful and their local communities. But exactly how Catholic priests determine the political acts and attitudes associated with their elite role remains a puzzle. We suggest it is the product of an interactive institutional, social, and psychological milieu, the complexity of which has not been fully assessed in the extant literature. Though some might prefer to think of priests as profiles in courage operating above the political fray, the institutional and personal realities of priest life often forces them to deal with the political realm. In doing so, priests are variably responsive to different principals, or reference groups, that represent specific dimensions of their professional context. Drawing on a series of randomized experiments on samples of Roman Catholic priests in the US and Ireland, we find that priests cognitively draw on varying professional and personal cues in responding to their employer’s institutional preferences. Furthermore, how priests represent their church's political preferences to parishioners appears to be a matter of individual-level discretion.

“Courageous and inspiring.”—Karen Armstrong, author of The Case for God “James Carroll takes us to the heart of one of the great crises of our times.”—Stephen Greenblatt, author of The Swerve An eloquent memoir by a former priest and National Book Award–winning writer who traces the roots of the Catholic sexual abuse scandal back to the power structure of the Church itself, as he explores his own crisis of faith and journey to renewal NAMED ONE OF THE BEST BOOKS OF THE YEAR BY PUBLISHERS WEEKLY James Carroll weaves together the story of his quest to understand his personal beliefs and his relationship to the Catholic Church with the history of the Church itself. From his first awakening of faith as a boy to his gradual disillusionment as a Catholic, Carroll offers a razor-sharp examination both of himself and of how the Church became an institution that places power and dominance over people through an all-male clergy. Carroll argues that a male-supremacist clericalism is both the root cause and the ongoing enabler of the sexual abuse crisis. The power structure of clericalism poses an existential threat to the Church and compromises the ability of even a progressive pope like Pope Francis to advance change in an institution accountable only to itself. Carroll traces this dilemma back to the Roman Empire and the Middle Ages, when Scripture, Jesus Christ, and His teachings were reinterpreted as the Church became an empire. In a deeply personal re-examination of self, Carroll grapples with his own feelings of being chosen, his experiences as a priest, and the moments of doubt that made him leave the priesthood and embark on a long personal journey toward renewal—including his tenure as an op-ed columnist at The Boston Globe writing about sexual abuse in the Church. Ultimately, Carroll calls on the Church and all reform-minded Catholics to revive the culture from within by embracing anti-clerical, anti-misogynist resistance and staying grounded in the spirit of love that is the essential truth at the heart of Christian belief and Christian life.

A fascinating investigation the lives of four priest hunters – Sean na Sagart, Edward Tyrrell, Barry Lowe and John Garzia. Ireland in the aftermath of Cromwell – during this period Catholicism and Irish nationalism became inexorably linked and priests were outlawed. The Priest Hunters shines a light on these men who hunted them. Sean naSagart was Irishman who was been condemned to death for horse stealing but was reprieved on condition he become a priest hunter. Edward Tyrrell was an English mercenary driven solely by greed. Barry Lowe indulged in such acts as tying a priest behind his horse and dragging him through the brush. John Garzia, who had fled the Spanish Inquisition, arrived in Ireland and evidently sought revenge hunting down priests. An incredible account of some of the most hated men in Ireland.

"Father McGivney's vision remains as relevant as ever in the changed circumstances of today's church and society."—Pope John Paul II Is now the time for an American parish priest to be declared a Catholic saint? In Father Michael McGivney (1852-1890), born and raised in a Connecticut factory town, the modern era's ideal of the priesthood hit its zenith. The son of Irish immigrants, he was a man to whom "family values" represented more than mere rhetoric. And he left a legacy of hope still celebrated around the world. In the late 1800s, discrimination against American Catholics was widespread. Many Catholics struggled to find work and ended up in infernolike mills. An injury or the death of the wage earner would leave a family penniless. The grim threat of chronic homelessness and even starvation could fast become realities. Called to action in 1882 by his sympathy for these suffering people, Father McGivney founded the Knights of Columbus, an organization that has helped to save countless families from the indignity of destitution. From its uncertain beginnings, when Father McGivney was the only person willing to work toward its success, it has grown to an international membership of 1.7 million men. At heart, though, Father McGivney was never anything more than an American parish priest, and nothing less than that, either—beloved by children, trusted by young adults, and regarded as a "positive saint" by the elderly in his New Haven parish. In an incredible work of academic research, Douglas Brinkley (The Boys of Pointe Du Hoc, Tour of Duty) and Julie M. Fenster (Race of the Century, Ether Day) re-create the life of Father McGivney, a fiercely dynamic yet tenderhearted man. Though he was only thirty-eight when he died, Father McGivney has never been forgotten. He remains a true "people's priest," a genuinely holy man—and perhaps the most beloved parish priest in U.S. history. Moving and inspirational, Parish Priest chronicles the process of canonization that may well make Father McGivney the first American-born parish priest to be declared a saint by the Vatican.

Foreign-born priests have always played a significant role in America. Only from 1940 to 1960 did the church produce enough native-born priests to serve its parishes. In the past, those priests usually came from Europe, most notably Ireland. In the future, most of the world will be served by priests from Asia, Africa, and Latin America, particularly India and Nigeria. Sixteen percent of the priests serving in the United States since 1985 are foreign-born and the number is rising. But many Americans prefer not to have them in their churches, saying the language and cultural differences are too great, and the screening isn't sufficient. International Priests in Americastudies this phenomenon from the perspective of parishioners, lay ministers, diocesan leaders, and priests. This groundbreaking book is guided by two questions: Should the Catholic Church in the United States bring in more international priests? If so, how should this be done?

Follows the Irish from their first arrival in the American colonies through the bleak days of the potato famine, the decades of ethnic prejudice and nativist discrimination, the rise of Irish political power, and on to the historic moment when John F. Kennedy was elected to the highest office in the land.

From a Church that once enjoyed devotional loyalty, political influence, and institutional power unrivaled in Europe, the Catholic Church in Ireland now faces collapse. Devastated by a series of reports on clerical sexual abuse, challenged publicly during several political battles, and painfully aware of plunging Mass attendance, the Irish Church today is confronted with the loss of its institutional legitimacy. This study is the first international and interdisciplinary attempt to consider the scope of the problem, analyze issues that are crucial to the Irish context, and identify signs of both resilience and renewal. In addition to an overview of the current status and future directions of Irish Catholicism, The Catholic Church in Ireland Today examines specific issues such as growing secularism, the changing image of Irish bishops, generational divides, Catholic migrants to Ireland, the abuse crisis and responses in Ireland and the United States, Irish missionaries, the political role of Irish priests, the 2012 Dublin Eucharistic Congress, and contemplative strands in Irish identity. This book identifies the key issues that students of Irish society and others interested in Catholic culture must examine in order to understand the changing roles of religion in the contemporary world.

Until surprisingly recently the history of the Irish Catholic Church during the Northern Irish Troubles was written by Irish priests and bishops and was commemorative, rather than analytical. This study uses the Troubles as a case study to evaluate the role of the Catholic Church in mediating conflict. During the Troubles, these priests and bishops often worked behind the scenes, acting as go-betweens for the British government and republican paramilitaries, to bring about a peaceful solution. However, this study also looks more broadly at the actions of the American, Irish and English Catholic Churches, as well as that of the Vatican, to uncover the full impact of the Church on the conflict. This critical analysis of previously neglected state, Irish, and English Catholic Church archival material changes our perspective on the role of a religious institution in a modern conflict.