"The United Irishmen were one of the most determined and energetic radical organisations challenging the old regime in the British Isles at the end of the eighteenth century. Based on extensive new research, this book explores a previously little-known dimension of their activity - their involvement in Scottish society and politics - and sets the Scottish relationship against the climate of international brotherhood which followed the French Revolution." "From the 'Polite Era' of constitutional reform, to the role of Irish agents in the creation of a Scottish revolutionary underground, it describes the growth of ideological and organisational connections between Irish and Scottish radical movements. It then examines the United Irishmen's Rebellion of 1798 and its impact on the Scottish press, government agencies and the radicals themselves, before exploring the fate of refugees from the Irish crisis in the political and industrial strife in Scotland in the early nineteenth century." "This challenging book places Scottish radicalism within its full European context, and sheds new light on the nature of the United Irishmen's movement and the threat it posed to the existing social order."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Between 1640 and 1660, England, Scotland, and Ireland faced civil war, invasion, religious radicalism, parliamentary rule, and the restoration of the monarchy. Carla Gardina Pestana offers a sweeping history that systematically connects these cataclysmic events and the development of the infant plantations from Newfoundland to Surinam. By 1660, the English Atlantic emerged as religiously polarized, economically interconnected, socially exploitative, and ideologically anxious about its liberties. War increased both the proportion of unfree laborers and ethnic diversity in the settlements. Neglected by London, the colonies quickly developed trade networks, especially from seafaring New England, and entered the slave trade. Barbadian planters in particular moved decisively toward slavery as their premier labor system, leading the way toward its adoption elsewhere. When by the 1650s the governing authorities tried to impose their vision of an integrated empire, the colonists claimed the rights of freeborn English men, making a bid for liberties that had enormous implications for the rise in both involuntary servitude and slavery. Changes at home politicized religion in the Atlantic world and introduced witchcraft prosecutions. Pestana presents a compelling case for rethinking our assumptions about empire and colonialism and offers an invaluable look at the creation of the English Atlantic world.

During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.

The seventeenth century was one of the most dramatic periods in Scotland's history, with two political revolutions, intense religious strife culminating in the beginnings of toleration, and the modernisation of the state and its infrastructure. This book focuses on the history that the Scots themselves made. Previous conceptualisations of Scotland's "seventeenth century" have tended to define it as falling between 1603 and 1707 - the union of crowns and the union of parliaments. In contrast, this book asks how seventeenth-century Scotland would look if we focused on things that the Scots themselves wanted and chose to do. Here the key organising dates are not 1603 and 1707 but 1638 and 1689: the covenanting revolution and the Glorious Revolution. Within that framework, the book develops several core themes. One is regional and local: the book looks at the Highlands and the Anglo-Scottish Borders. The increasing importance of money in politics and the growing commercialisation of Scottish society is a further theme addressed. Chapters on this theme, like those on the nature of the Scottish Revolution, also discuss central government and illustrate the growth of the state. A third theme is political thought and the world of ideas. The intellectual landscape of seventeenth-century Scotland has often been perceived as less important and less innovative, and such perceptions are explored and in some cases challenged in this volume. Two stories have tended to dominate the historiography of seventeenth-century Scotland: Anglo-Scottish relations and religious politics. One of the recent leitmotifs of early modern British history has been the stress on the "Britishness" of that history and the interaction between the three kingdoms which constituted the "Atlantic archipelago". The two revolutions at the heart of the book were definitely Scottish, even though they were affected by events elsewhere. This is Scottish history, but Scottish history which recognises and is informed by a British context where appropriate. The interconnected nature of religion and politics is reflected in almost every contribution to this volume.SHARON ADAMS is Postdoctoral Research Fellow at the University of Freiburg. JULIAN GOODARE is Reader in History at the University of Edinburgh.Contributors: Sharon Adams, Caroline Erskine, Julian Goodare, Anna Groundwater, Maurice Lee Jnr, Danielle McCormack, Alasdair Raffe, Laura Rayner, Sherrilynn Theiss, Sally Tuckett, Douglas Watt

This collection of essays addresses the role of literature in radical politics. Topics covered include the legacy of Robert Burns, broadside literature in Munster and radical literature in Wales.

Presents a study of the political culture of Scotland in the 1790s. This book compares the emergence of 'the people' as a political force, with popular political movements in England and Ireland. It analyses Scottish responses to the French Revolution across the political spectrum; explaining Loyalist as well as Radical opinions and organisations.

The outbreak of revolution in Paris in 1789 forced Britain into a political and military conflict that had a profound impact on politics, economy, public discourse and cultural life well into the 19th century. The essays collected here examine the various responses to the revolution and the significant changes wrought within Britain by the events. Some essays discuss the ideological divisions within Britain and Ireland. Others take a closer look at the media and the debate on the press, and reinvestigate responses to the revolution by prominent contemporaries such as William Godwin, Dugald Stewart, and William Wordsworth.

This study looks afresh at the assumption that those in the Scottish parliament who voted for the union of 1707 sold their country. The world of Scottish politics after the union is then explored from the perspective of the people at the top of the ruling elite. It is the world of the squadrone, Argyll, Ilay, Bute and Dundas, where there was little civic virtue. Much is learned by looking at the century as a whole in describing their struggles, their motives and ideas, their place within the politics of Great Britain and the challenges to their complacency.

Explores loyalism as a social and political force in eighteenth and nineteenth century British colonies and former colonies.

This impressive collection of essays is based on a two-year seminar series of the Research centre in Scottish History at the University of Strathclyde. New and original research, as well as historiographical overviews and commentaries, illuminate the study of this formative century in the creation of modern Scotland. Contributors are leading figures in their fields, and the Scottish experience is examined within an international dimension. Topics include Scottish modernisation before the Industrial Revolution, the Union of 1707, Scotland and British expansion, Scottish Jacobitism, the Catholic underground, Scottish national identity, the Scottish Enlightenment, urbanisation, demographic change, Scottish Gaeldom, Highland estate management and tenant emigration, and Scottish radicalism. Contributors: Thomas M. Devine, John R. Young, Michael Fry, Allan I. Macinnes, James F. McMillan, Alexander Murdoch, Richard J. Finlay, Jane Rendall, Bernard Aspinwall, Ian D. Whyte, Robert E. Tyson, T. C. Smout, Andrew Mackillop, Christopher A. Whatley, Elaine W. McFarland.