"This multidisciplinary book brings the topics of rights, identity, and race together to examine what it means to be oppressed, how oppression works, and what we both as individuals and as a community can do about it, using the Iranian American community as a case study"--

Iranian Identity, American Experience: Philosophical Reflections on Race, Rights, Capabilities and Oppression is a multidisciplinary study of oppression using the Iranian American community as its case study. In current studies of oppression, there is little philosophical analysis or a theoretical framework to think about race from the perspective of an immigrant community in the United States that appears to be educated and affluent. Iranian Identity, American Experience fills this gap. Alavi discusses a theory of oppression that addresses not only the external oppression inflicted on people of color but also the everyday actions that leave them in oppressive situations. The book ends with suggestions for addressing oppression both individually and as a collective and for fighting to minimize its harms.

Shaped by the experiences of the Iranian Revolution, Iranian-American autobiographers use this chaotic past to tell their current stories in the United States. Wagenknecht analyzes a wide range of such writing and draws new conclusions about migration, exile, and life between different and often clashing cultures.

Personal and collective identities are transformed by processes of dispersion from a homeland. I argue that the meanings dispersed individuals attach to experiences and events and the ways that they imagine personal and national identity are re-narrated and re-imagined in the new social contexts of societies of settlement. In the cases of migrants and dispersed individuals that maintain antagonistic relationships with their homeland regimes, I further argue that processes of identity formation are complicated by the additional challenges of articulating and representing a collective identity that creates distance from stigmatizing associations with the homeland regime. This research uses multiple qualitative methods to compare the identity narratives of first-generation Iranians in Los Angeles and Toronto engaged with local Iranian communities. Because most dispersed Iranians in North America left Iran in the aftermath of a revolution and continue to express hostility toward the Islamic Republic of Iran, they provide an ideal case for this research. My findings indicate that Iranians in both cities are neither selectively assimilating nor retaining identities unaltered by experiences of dispersion. Instead, interview participants expressed strong attachments to the Iranian nation and distance from the Iranian state. This suggests the formation of new identity narratives synthesized from pre-dispersion class and political backgrounds and post-dispersion social contexts. In Los Angeles, the dominance of pre-revolutionary elites and hostile social contexts of reception have encouraged the formation of a hegemonic identity narrative emphasizing secular and pre-Islamic dimensions of Iranian culture. In contrast, the diverse sociopolitical backgrounds of Iranians in Toronto and a social context in which Iranian nationality is less tarnished have produced a pluralist atmosphere in which dissimilar identities exist without a dominant narrative. In both cities there was a shared narrative of distance from the Islamic dimensions of Iranian cultural identity which stems, in part, from continuing antagonistic relationships with the Islamic Republic of Iran. These findings indicate that a narrative approach can usefully reframe the study of personal and collective identities among dispersed groups to reveal both continuities with pre-existing positionalities as well as responsiveness to changing social contexts. Furthermore, a comparative approach focuses attention on the role of social contexts in the shaping of divergent identities within a single national-origin group. Finally, this research provides a framework for analyzing the unique positionality of dispersed groups with hostile relationships to their homeland states seeking to articulate alternative visions of collective national identity.

A gripping and inspirational story, My Iran takes us along the journey of a young Iranian-American woman's personal account of visiting her home country for the first time. Highlighting the difficulties of adjusting to cultural norms, shawndeez shares her experience of traveling all over Iran by plane, bus, car, and boat. Inviting young diaspora Iranians to engage with their homeland, My Iran pushes us all to explore the many beauties of Iran in a new light.

The Iranian revolution of 1979 launched a vast, global diaspora, with many Iranians establishing new lives in the United States. In the four decades since, the diaspora has expanded to include not only those who emigrated immediately after the revolution but also their American-born children, more recent immigrants, and people who married into Iranian families, all of whom carry their own stories of trauma, triumph, adversity, and belonging that reflect varied and nuanced perspectives on what it means to be Iranian or Iranian American. The essays in My Shadow Is My Skin are these stories. This collection brings together thirty-two authors, both established and emerging, whose writing captures the diversity of Iranian diasporic experiences. Reflecting on the Iranian American experience over the past forty years and shedding new light on themes of identity, duality, and alienation in twenty-first-century America, the authors present personal narratives of immigration, sexuality, marginalization, marriage, and religion that offer an antidote to the news media’s often superficial portrayals of Iran and the people who have a connection to it. My Shadow Is My Skin illuminates a community that rarely gets to tell its own story.

Iranian Diaspora Identities: Stories and Songs combines oral history, storytelling, theories of communication, and performance studies into a unique study of an immigrant community. This book is the result of collaborative work between two Iranian-American immigrants, one a musician and artist and the other a professor. Using ethnographic, dramatistic, and oral history approaches, Ziba Shirazi gathered these stories of diaspora journeys of Iranians living in California and Toronto in the aftermath of the Islamic Revolution of 1979. The editors transcribed these stories and developed them into short performance pieces that include lyrics and songs and were performed in the United States and Canada to thousands of people in theater venues and libraries. These stories constitute a unique archive of the history of contemporary Iranian diaspora experiences. They are autobiographic vignettes that have helped constitute an artistic vision of Iranian exiles’ own sense of community and their migratory experiences that inform the transformations they experienced in family, gender, and spiritual beliefs. In addition to providing an archive of experiences, the book uses social drama and storytelling to advocate for a new methodology for documenting Iranian diaspora accounts. It constitutes a new contribution to the existing literature on Iranian diaspora and furthers an exciting contribution to scholarship in qualitative research in communication studies.

Thousands of Iranians fled their homeland when the 1978–1979 revolution ended the fifty-year reign of the Pahlavi Dynasty. Some fled to Europe and Canada, while others settled in the United States, where anti-Iranian sentiment flared as the hostage crisis unfolded. For those who chose America, Texas became the fourth-largest settlement area, ultimately proving to be a place of paradox for any Middle Easterner in exile. Iranians in Texas culls data, interviews, and participant observations in Iranian communities in Houston, Dallas, and Austin to reveal the difficult, private world of cultural pride, religious experience, marginality, culture clashes, and other aspects of the lives of these immigrants. Examining the political nature of immigration and how the originating and receiving countries shape the prospects of integration, Mohsen Mobasher incorporates his own experience as a Texas scholar born in Iran. Tracing current anti-Muslim sentiment to the Iranian hostage crisis, two decades before 9/11, he observes a radically negative shift in American public opinion that forced thousands of Iranians in the United States to suddenly be subjected to stigmatization and viewed as enemies. The book also sheds light on the transformation of the Iranian family in exile and some of the major challenges that second-generation Iranians face in their interactions with their parents. Bringing to life a unique population in the context of global politics, Iranians in Texas overturns stereotypes while echoing diverse voices.