This book consists of a series of interrelated chapters analyzing why Iran, among all countries, has seen so many revolutionary movements in the past century; the degree to which its religion, Shi'ism, is revolutionary; and the history of revolutionary and resistance movements in the modern Muslim world. The author stresses historical change, such as the change of Twelver Shi'ism from political quietism to revolutionary opposition, and also previously unnoticed factors in revolution, such as the multi-urban character of all Iran's modern revolutions.

This book delineates the Islamic revolution's impact mainly on the Muslim Middle East and examines the first decade of the revolution. It deals with the repercussions of the revolution in several Shi'i communities and examines Sunni polemical writings on the Shi'a and the Iranian revolution.

The recent revival of interest in the Muslim world has generated numerous studies of modern Islam, most of them focusing on the Sunni majority. Shi'ism, an often stigmatized minority branch of Islam, has been discussed mainly in connection with Iran. Yet Shi'i movements have been extraordinarily effective in creating political strategies that have

A compelling account of the origins of the Islamist Revolution and the ideas and energy mobilising the Islamic world

On the Arab Revolts and the Iranian Revolution: Power and Resistance Today is the first comparative analysis of two central political events that have altered our world forever: the Arab uprisings which started in Tunisia, and the Iranian revolution in 1979. Adib-Moghaddam demonstrates how contemporary forms of protest are changing our understanding about the way power and resistance function. In a theoretical tour de force which is substantiated with a range of primary material, he argues that acts of protest in Tehran to Cairo can be entirely linked to the same act in New York, London, Madrid and Athens. Breaking through the east/west, north/south divide, Adib-Moghaddam shows how the Arab revolts promise to shift the discourse away from the idea that Arabs and Muslims are peculiar, that "Middle Eastern Studies" cannot be linked to political theory, that the dynamics of rebellion "there" are fundamentally different from the politics of revolt "here". Adib-Moghaddam argues that the dialectics of power and resistance are truly universal and that they are unfolding within a globalised political context that is increasingly interconnected. In order to illuminate this argument theoretically, the study is organised around conceptual terms that feed into forms of power and resistance, such as revolution, radicalism, dissent, knowledge, neighbour and reform. These terms and concepts are discussed and deconstructed via an empirical discussion of pivotal events beyond the non-western world, demonstrating that for a long time, and without realising it, we have been living in the end times of unitary categories such as "west" and "east."

Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.

In Revolutionary Iran, Michael Axworthy guides us through recent Iranian history from shortly before the 1979 Islamic revolution through the summer of 2009, when Iranians poured into the streets of Tehran by the hundreds of thousands, demanding free, democratic government. Axworthy explains how that outpouring of support for an end to tyranny in Iran paused and then moved on to other areas in the region like Egypt and Libya, leaving Iran's leadership unchanged. The Iranian Revolution of 1979 was a defining moment of the modern era. Its success unleashed a wave of Islamist fervor across the Middle East and signaled a sharp decline in the appeal of Western ideologies in the Islamic world. Axworthy takes readers through the major periods in Iranian history over the last thirty years: the overthrow of the old regime and the creation of the new one; the Iran-Iraq war; the reconstruction era following the war; the reformist wave led by Mohammed Khatami; and the present day, in which reactionaries have re-established control. Throughout, he emphasizes that the Iranian revolution was centrally important in modern history because it provided the world with a clear model of development that was not rooted in Western ideologies. Whereas the world's major revolutions of the previous two centuries had been fuelled by Western, secular ideologies, the Iranian Revolution drew its inspiration from Islam. Revolutionary Iran is both richly textured and from one of the leading authorities on the region; combining an expansive scope with the most accessible and definitive account of this epoch in all its humanity.

Thirteen years after the Shah of Iran was swept away in a tide of revolutionary fervor, the cruelty and brutality of the new regime remains shocking. In Class, Politics, and Ideology in the Iranian Revolution, Mansoor Moaddel provides the theoretical underpinnings for a richer and clearer understanding of Iran's tumultuous recent history. Analyzing the causes and processes of the revolution through the prisms of class, politics, and ideology, Moaddel argues that the currently dominant theories of revolution insufficiently address the requisite question of ideology: "Ideology is not simply another factor that adds an increment to the causes of revolution. Ideology is the constitutive feature of revolution." Moaddel explains how revolutionary conditions in Iran were created by a combination of state economic policies favoring international capital - which enraged segments of the powerful bourgeoisie - and fluctuations in the world economy that financially weakened Iran. But the central element of the revolutionary crisis of the late 1970s was the development of Shi'i revolutionary discourse as the dominant ideology. As liberalism and communism declined, the potent discourse of revolutionary Islam - with its martyrdom, its religious rituals, its symbolic structures - formed a powerful conduit for popular mobilization. Karl Marx likened the French Revolution to a gigantic broom which swept away all the "medieval rubbish." Drawing from his abundant theoretical, historical, and sociological knowledge, Moaddel illuminates the process by which the gigantic broom of the Iranian Revolution "swept all the medieval rubbish back in."

*Includes pictures *Profiles Ayatollah Khomeini and his ideology and leadership before, during, and after the Revolution *Highlights the causes, key events, and effects of the Revolution *Includes footnotes and a bibliography for further reading The Iranian Revolution of 1979 has been described as an epochal event, called the peak of 20th century Islamic revivalism and revitalization, and analyzed as the one key incident that continues to impact politics across Iran, the Middle East, and the even the world as a whole. As a phenomenon that led to the creation of the first modern Islamic Republic in the world, the revolution marked the victory of Islam over secular politics, and Iran quickly became the aspiring model for Islamic fundamentalists and revivalists across the globe, regardless of nationality, culture, or religious sect. When Ayatollah Khomeini was declared ruler in December 1979 and the judicial system originally modeled on that of the West was swiftly replaced by one purely based on Islamic law, much of the world was in shock that such a religiously driven revolution could succeed so quickly, especially when it had such sweeping consequences beyond the realm of religion. Revolutions are nothing new, but most revolutions, especially those in the West, have tended to remain secular. Even when religious ideology and themes were present, as in the English Civil War of the 1640s, these were not dominant driving forces behind the revolution, nor were they a significant factor in its immediate results. Even outside the West, this has mostly proven to be true; the nationalist revolution and war for independence in Turkey, led by Mustafa Kemal Ataturk, was a battle for separation of church and state that called for democratic principles of equality, and the result was the formation of a modern and secular Turkey. However, the revolution that swept across Iran proved to be starkly different from past revolutions of the world. Its most influential leaders came from the orthodox clergy, and its most pronounced important goals were the ouster of the monarch, who was deemed anti-Islam and blasphemous, and the complete return of Iranian government and society to fundamental Islamic principles. As one of the leading scholars on Iran, Nikki R. Keddie, wrote, this revolution was "aberrant," refusing to fit into the theoretical and academic ideas of what modern revolutions should be like. Yet, there is no doubt that the Iranian Revolution ultimately led to a complete overhaul and restructuring of the age-old political, economic, social, religious, and ideological orders in Iran. Former Iranian Finance Minister Jahangir Amuzegar put it aptly, "The historical oddity, if not uniqueness, of the Iranian revolution can be seen in its four salient features: its unforeseen rapid rise; its wide base of urban support; its vague ideological character; and, above all, its ultimate singular objective, to oust the Shah." Furthermore, while the focus of the revolution was primarily about Islam, the revolution was also colored by disdain for the West, distaste for autocracy, and a yearning for religious and cultural identity. Though these are features of many other revolutions, the Iranian one was particularly unprecedented in the suddenness and rapidity of its occurrence, as well as the sheer amount of mass popular support it gained. Much of the world, including the U.S. and its Western allies, were initially caught off guard by the sudden occurrence and unanticipated strength of the revolution. The Islamic Revolution That Reshaped the Middle East explores the events leading up to the Iranian Revolution, as well as the political, economic, social, and religious characteristics of Iran before 1979. It also looks at the revolution and the lasting influence it has had both domestically and globally.