Written in the aftermath of Indonesia's anti-queer panic in 2016, this book tells the story of local queer movements in challenging the heteronormative society and resisting the homophobic hostility from religious conservative groups and the state. The year 2016 was a touchstone moment for queer issues in Indonesia, marked by the ubiquity of anti-queer campaigns, along with the pervasive use of the term 'LGBT' in public. Drawing on historical archives and his engagements with local queer activisms, Hendri Yulius Wijaya traces the historical shifts of gender and sexual identities in Indonesia, from gay and lesbian, to LGBT, to SOGIE minorities, while exploring their connections with the country's socio-political circumstances and the globalization of queer rights. Using a strategic blend of queer theory and assemblage framework, Wijaya demonstrates how activists refashion transnational sexuality discourses to balance international developments of queer rights against the contingencies of daily life in Indonesia. Equally importantly, he sheds light on emerging practices in activist landscapes, including the emergence of sexuality experts and the professionalization of activisms. In analyzing the rising tide of homophobic paranoia, Wijaya further shows how the current anti-queer campaigns have branched out into a broader assault on feminism and promoted a form of 'aversion therapy' that positions same-sex attraction as a divine ordeal. Intimate Assemblages follows the travails of queer activists in defining what it means to be queer in contemporary Indonesia.

In this pathbreaking work, Jasbir K. Puar argues that configurations of sexuality, race, gender, nation, class, and ethnicity are realigning in relation to contemporary forces of securitization, counterterrorism, and nationalism. She examines how liberal politics incorporate certain queer subjects into the fold of the nation-state, through developments including the legal recognition inherent in the overturning of anti-sodomy laws and the proliferation of more mainstream representation. These incorporations have shifted many queers from their construction as figures of death (via the AIDS epidemic) to subjects tied to ideas of life and productivity (gay marriage and reproductive kinship). Puar contends, however, that this tenuous inclusion of some queer subjects depends on the production of populations of Orientalized terrorist bodies. Heteronormative ideologies that the U.S. nation-state has long relied on are now accompanied by homonormative ideologies that replicate narrow racial, class, gender, and national ideals. These “homonationalisms” are deployed to distinguish upright “properly hetero,” and now “properly homo,” U.S. patriots from perversely sexualized and racialized terrorist look-a-likes—especially Sikhs, Muslims, and Arabs—who are cordoned off for detention and deportation. Puar combines transnational feminist and queer theory, Foucauldian biopolitics, Deleuzian philosophy, and technoscience criticism, and draws from an extraordinary range of sources, including governmental texts, legal decisions, films, television, ethnographic data, queer media, and activist organizing materials and manifestos. Looking at various cultural events and phenomena, she highlights troublesome links between terrorism and sexuality: in feminist and queer responses to the Abu Ghraib photographs, in the triumphal responses to the Supreme Court’s Lawrence decision repealing anti-sodomy laws, in the measures Sikh Americans and South Asian diasporic queers take to avoid being profiled as terrorists, and in what Puar argues is a growing Islamophobia within global queer organizing.

Human variation has always existed, though it has been conceived of and responded to variably. Beholding Disability in Renaissance England interprets sixteenth- and seventeenth-century literature to explore the fraught distinctiveness of human bodyminds and the deliberate ways they were constructed in early modernity as able, and not. Hobgood examines early modern disability, ableism, and disability gain, purposefully employing these contemporary concepts to make clear how disability has historically been disavowed—and avowed too. Thus, this book models how modern ideas and terms make the weight of the past more visible as it marks the present, and cultivates dialogue in which early modern and contemporary theoretical models are mutually informative. Beholding Disability also uncovers crucial counterdiscourses circulating in the English Renaissance that opposed cultural fantasies of ability and had a keen sensibility toward non-normative embodiments. Hobgood reads impairments as varied as epilepsy, stuttering, disfigurement, deafness, chronic pain, blindness, and castration in order to understand not just powerful fictions of ability present during the Renaissance but also the somewhat paradoxical, surprising ways these ableist ideals provided creative fodder for many Renaissance writers and thinkers. Ultimately, Beholding Disability asks us to reconsider what we think we know about being human both in early modernity, and today.

What does ‘sexual citizenship’ mean in practice for people with mobility impairments who may need professional support to engage in sexual activity? The book explores this subject through empirical investigation based on case studies conducted in four countries – Sweden, England, Australia and the Netherlands – and develops the abstract notion of ‘sexual citizenship’ to make it practically relevant to disabled people, professionals in disability services and policy-makers. Through a cross-national approach, it demonstrates the variability of how sexual rights are understood and their culturally specific nature. It also shows how the personal is indeed political: states’ different policy approaches change the outcomes for disabled people in terms of support to explore and express their sexualities. By proposing a model of sexual facilitation that can be used in policy development, to better cater to disabled service users’ needs as well as furthering the theoretical understanding of sexual rights and sexual citizenship, this book will be of interest to professionals in disability services and policy-makers as well as academics and students working in the following subject areas: Disability Studies, Sociology, Social Policy, Sexuality Studies/Sexology, Social Work, Nursing, Occupational Therapy and Public Health.

Politics of Socio-Spatial Transformation in Pakistan analyses the relationship between socio-spatial transformation, styles of leadership and nature of constituents in Pakistan. It examines the way social change influences politics and leadership in its most populated province. Offering a unique viewpoint to study the relationship between politics and social change by examining the nature of relationship between leaders and their constituents, the author introduces the concept of Gradients of Engagements. The book describes the way values of engagement (Talluq) and styles of leadership mediate engagements among politicians, citizens and state bureaucracy in villages and small towns of Pakistani Punjab. Starting with the mapping of socio-economic and spatio-demographic non-metropolitan locales, the book illustrates the centrality of the processes of "rurbanization" and "governmentalization". It points out how political leaders mediate these processes, personal and public demands of their constituents’ invoking claims or representativeness and public service. The author breaks engagements between leaders and constituents into four gradients of representation (elections), public service delivery (development), everyday problem-solving (governance) and collective action, thus providing a contextualized and grounded comprehension of the process democratization and its substantive and performative aspects. In addition to providing a historical sketch of economic development, evolution of social organization and development of political institutions in Punjab, the book includes an ethnography of political elites and study of everyday political engagements to show how the styles of leadership mediates the process of institutional development and public service delivery in "rurban" Punjab. A novel contribution to the study of political processes such as state formation, collective action, representation, and citizenship in a comparative manner embedded in space and informed by cultural meanings, the book will be of interest to researchers studying South Asian, Pakistan and Punjab/Sikh studies, Development Studies and Urban Studies.

Tang and Wijaya present a range of new and established scholarly voices, including local activists directly involved in developments in Southeast Asia. This groundbreaking collection presents the current state of play and longstanding LGBTQ+ debates in this often-overlooked region of Asia. The diversity of both the subject and the region is reflected in the broad scope of topics addressed, from the impact of Japanese queer popular culture on queer Filipinos, to the politics of public toilets in Singapore, and the impact of digital governance on queer communities across ASEAN. Taken in combination, these investigations not only highlight the operations of queer politics in Southeast Asia, but also present a concrete basis to reflect on queer knowledge production in the region. A vital resource for students and scholars of gender and sexuality in Southeast Asia, or any Queer or LGBTQ+ studies looking beyond the West.

Describes the concept of the relational self and its potential significance to the law.

Here, the history of the Indonesian LBT movement is charted, from invisibility, to visibility and now as it moves again into hiding. In the early 1980s, during the oppressive military dictatorship called the New Order in Indonesia, the first organizations of Lesbian, Bisexual and Trans persons were established. They were short-lived, but prepared the ground for a more comprehensive LBT rights movement after the democratic opening of society in 1998. From 2000 to 2015 the visibility of the movement grew, until a vicious state-sponsored backlash set in, driven by majoritarian, fundamentalist Islamist groups. Saskia Wieringa tracks the movement's progress and explores the persistence of the butch/femme model of relationships; the proliferations of identities; family violence and conversion therapy; religion; and the anti-LGBT campaign. In its insistence on the local dynamics of this movement, the book aims to debunk the idea that homosexuality is a Western import. Chapters deal with the many religious and secular phenomena that are linked with gender diversity and same-sex relations traditionally, and the erasure of many of these traditions is explained using the concept of postcolonial amnesia. A Political Biography of the Indonesian Lesbian, Bisexual and Trans Movement is also a contribution to the growing literature on decolonization studies, pointing out that its dynamics, its historical course and its present condition, different as they are from the dominant Western view on a global LGBT movement, needs to be considered as valuable as accounts of Western LGBT histories are.

This book examines queer activism and queer social movements (QSMs) in Indonesia and Malaysia, broadly engaging with these topics on three different levels: macro (global and national discourses), meso (organizational level – activities), and micro (individual – the activist). The micro level perspective allows for moving beyond the “traditional” political movement paradigm by understanding activism in Foucauldian terms as the ethics of the self (Foucault, 1984). In other words, the queer subject is seen as an active agent in taking care of the self by queering/resisting gender norms as well as heteronormative practices and regimes in their social environment through embodiment and actions. This kind of ethical being has the potential to build support and community between and amongst individuals.

This Element examines gender in Southeast Asia by focusing on two main themes. The first concerns hegemonic cultural constructions of gender and Southeast Asian subjects' responses to these dominant discourses. Roces introduces hegemonic discourses on ideal masculinities and ideal femininities, evaluates the impact of religion, analyses how authoritarian regimes fashion these ideals. Discussion then turns to the hegemonic ideals surrounding desire and sexualities and the way these are policed by society and the state. The second theme concerns the ways hegemonic ideals influence the gendering of power and politics. Roces argues that because many Southeast Asians see power as being held by kinship alliance groups, women are able to access political power through their ties with men-as wives, mothers, daughters, sisters and even mistresses. However, women's movements have challenged this androcentric division of power.