Valdez argues that the use of the fundamental principles of Marxism-Leninism to perform various functions ultimately brought about a change in the basic assumptions of the theory itself. This resulted in the abandonment of the previous insistence on a universal model of socialism and of the idea that the international interests of the socialist bloc must take precedence over individual national interest. Soviet influence in Eastern Europe rested on little else than these ideological principles and consequently stood little chance of surviving their re-interpretation. Finally Valdez assesses the re-interpretation of the fundamental principles of Soviet-East European relations by reformist scholars in the Soviet Union, and the response by conservative members of the party apparatus.

This collectively written monograph is the first work to provide a broad history of the relationship between Eastern Europe and the decolonising world. It ranges from the late nineteenth to the late twentieth century, but at its core is the dynamic of the post-1945 period, when socialism's importance as a globalising force accelerated and drew together what contemporaries called the 'Second' and 'Third Worlds'. At the centre of this history is the encounter between the Soviet Union and Eastern Europe on one hand, and a wider world casting off European empires or struggling against western imperialism on the other. The origins of these connections are traced back to new forms of internationalism enabled by the Russian Revolution; the interplay between the first 'decolonisation' of the twentieth century in Eastern Europe and rising anti-colonial movements; and the global rise of fascism, which created new connections between East and South. The heart of the study, however, lies in the Cold War, when these contacts and relationships dramatically intensified. A common embrace of socialist modernisation and anti-imperial culture opened up possibilities for a new and meaningful exchange between the peripheries of Eastern Europe, Latin America, Africa, and Asia. Such linkages are examined across many different fields - from health to archaeology, economic development to the arts - and through many people - from students to experts to labour migrants - who all helped to shape a different form and meaning of globalisation.

This volume examines how numerous international transfers, circulations, and exchanges shaped the world of socialism during the Cold War. Over the course of half a century, the Soviets shaped politics, values and material culture throughout the vast space of Eurasia, and foreign forces in turn often influenced Soviet policies and society. The result was the distinct and interconnected world of socialism, or the Socialist Second World. Drawing on previously unavailable archival sources and cutting-edge insights from “New Cold War” and transnational histories, the twelve contributors to this volume focus on diverse cultural and social forms of this global socialist exchange: the cults of communist leaders, literature, cinema, television, music, architecture, youth festivals, and cultural diplomacy. The book’s contributors seek to understand the forces that enabled and impeded the cultural consolidation of the Socialist Second World. The efforts of those who created this world, and the limitations on what they could do, remain key to understanding both the outcomes of the Cold War and a recent legacy that continues to shape lives, cultures and policies in post-communist states today.

Seminar paper from the year 2005 in the subject History of Germany - Postwar Period, Cold War, grade: Honors (Bestnote), Yale University (Yale University), language: English, abstract: In order to evaluate the influence of ideology on the foreign policy behaviour of the Soviet Union and its satellites during the phase of 1945-61, I will start with an overview of the specific functions that Marxist-Leninist ideology fulfilled in the context of Soviet foreign policy. This is critical for the understanding of the practical uses of ideology in the policy making process and for the Soviet cause as a whole. In a second step, I will set forth the role of ideology and its different functions during the Stalinist era (1945-53) and up to the building of the Berlin wall in 1961. Special emphasis will be laid on changes in the use of ideology as a foreign policy tool and their respective causes. This analysis is followed by an assessment of the implications on the responsibility for the Cold War in Europe.

The political history of modern Europe may be seen in terms of continuous interaction between rivalling forms of internationalism and diverse kinds of nationalism. This book distinguishes, analyses and presents the different kinds and varieties of internationalist and nationalist ideology that have played significant parts in the international politics of the region, particularly since the Second World War. It indicates the origins of each pattern of thought, traces its development, brings out its relationship with other strands of thought and outlines its major political influences. The emphasis is on internationalist support for and nationalist opposition to the principal regional international organizations.

Suggesting that events in Poland during 1980–1981 represent the tip of an iceberg, the contributors examine the rise of nationalism in Eastern Europe and its potential consequences for European security. They analyze developing problems and trends in the region, including the cooling of relations between the USSR and individual countries in Eastern Europe, the continuing economic crisis, changing social structures, the influence of the intelligentsia, and the eroding importance of ideology as a key part of Eastern Europe's political culture. The second half of the book focuses on the impact of these shifts on political and military relations between the USSR and Eastern European countries and on the efficient functioning of the Warsaw Pact.

The Soviet Union is often presented as a largely isolated and idiosyncratic state. Soviet Internationalism after Stalin challenges this view by telling the story of Soviet and Latin American intellectuals, students, political figures and artists, and their encounters with the 'other' from the 1950s through the 1980s. In this first multi-archival study of Soviet relations with Latin America, Tobias Rupprecht reveals that, for people in the Second and Third Worlds, the Cold War meant not only confrontation with an ideological enemy but also increased interconnectedness with distant world regions. He shows that the Soviet Union looked quite different from a southern rather than a Western point of view and also charts the impact of the new internationalism on the Soviet Union itself in terms of popular perceptions of the USSR's place in the world and its political, scientific, intellectual and cultural reintegration into the global community.