Despite emancipation from the evils of enslavement in 1838, most people of African origin in the British West Indian colonies continued to suffer serious material deprivation and racial oppression. This book examines the management and treatment of those who became insane, in the period until the Great War.

In Colonizing Madness Jacqueline Leckie tells a forgotten story of silence, suffering, and transgressions in the colonial Pacific. It offers new insights into a history of Fiji by entering the Pacific Islands’ most enduring psychiatric institution—St Giles Psychiatric Hospital—established as Fiji’s Public Lunatic Asylum in 1884. Her nuanced study reveals a microcosm of Fiji’s indigenous, migrant, and colonial communities and examines how individuals and communities lived with the label of madness in an ethnically complex island society. Tracking longitudinal change from the 1880s to the present in the construction and treatment of mental disorder in Fiji, the book emphasizes the colonization of madness across and within the divides of culture, ethnicity, religion, gender, economics, and power. Colonization of madness in Fiji was forged by the entanglement of colonial institutions and cultures that reflected tensions and prejudices within homes, villages, workplaces, and churches. Mental despair was equally an outcome of the destruction and displacement wrought by migration and colonialism. Madness was further cast within the wider world of colonial psychiatry, Western biomedicine, and asylum building. One of the chapters explores medical discourse and diagnoses within colonial worlds and practices. The “community within” the asylum is a feature in Leckie’s study, with attention to patient agency to show how those labeled insane resisted diagnoses of their minds, confinement, and constraints—ranging from straitjackets to electric shock treatments to drug therapies. She argues that madness in colonial Fiji reflects dynamics between the asylum and the community, and that “reading” asylum archives sheds new light on race/ethnicity, gender, and power in colonial Fiji. Exploring the meaning of madness in Fiji, the author does not shy away from asking controversial questions about how Pacific cultures define normality and abnormality and also how communities respond. Carefully researched and clearly written, Colonizing Madness offers an engaging narrative, a superb example of an intersectional history with a broad appeal to understanding global developments in mental health. Her theses address the contradictions of current efforts to discard the asylum model and to make mental health a reality for all in postcolonial societies.

In this first history of psychiatry in colonial Africa, Jock McCulloch describes the clinical approaches of well-known European practitioners, including Frantz Fanon and Wulf Sachs. They operated independently of one another.Yet, despite their differences,they shared a coherent set of ideas about 'the African Mind', based on the colonial notion of African inferiority.By exploring the association between settler ideology and psychiatric research, this study examines colonial science as a system of knowledge and power.

This book brings together academics and clinicians from different parts of the world with different experiences of colonialism to share their experiences and analyse the impact of colonialism on mental health.

1. REFLECTIONS ON A THEME by ROBERT ROSS This book, the fourth in the series Comparative Studies in Overseas History, and, like its predecessors, the product of a symposium held by the Leiden Centre for the History of European Expansion, is organised around a single theme, the relationship between the ideological structures of domination and oppression that have come to be called racism and the political and economic ones which grew out of Europe's conquering and ruling much of the rest of the world. By racism, we mean those systems of thought in which group characteristics of human beings, of a non-somatic nature, are considered to be fixed by principles of descent and in which, in general, physical attributes (other than those of sex) are the main sign by which characteristics are attributed. In addition, almost by definition, the systems of thought entailed in this require that there is a hierarchy of the various races, and that those people in the lower ranks of that hierarchy are seriously disadvantaged, at least if the proponents of racist thought are able to impose their will on the society in which they live. ! The exclusion of the discrimination of women from the concept of racism should not be thought as entailing that racist and sexist ideas do not have much in common, since both derive from essentially biological determinism, and indeed 2 racist societies have historically almost invariably been strongly sexist.

Based on over two hundred and fifty psychiatric case files, this book offers a radical new departure from existing historical accounts of what is still commonly thought of as the most picturesque of Britain’s colonies overseas. By tracing the life histories of Kenya’s ‘white insane’, the book allows for a new account of settler society: one that moves attention away from the ‘great white hunters’ and heroic pioneer farmers to all those Europeans who did not manage to emulate the colonial ideal. In doing so, it raises important new questions around deviance, transgression and social control. Sitting at the intersection of a number of fields, the book will appeal to students and teachers of imperial history, colonial medicine, African history and postcolonial theory and will prove a valuable addition to both undergraduate and postgraduate courses.

There is often a demand for a short, sharp definition of racism, for example as captured in the popular formula Power + Prejudice= Racism. But in reality, racism is a complex, multidimensional phenomenon that cannot be captured by such definitions. In our world today there are a variety of racisms at play, and it is necessary to distinguish between issues such as individual prejudice, and systematic racisms which entrench racialiazed inequalities over time. This Very Short Introduction explores the history of racial ideas and a wide range of racisms - biological, cultural, colour-blind, and structural - and illuminates issues that have been the subject of recent debates. Is Islamophobia a form of racism? Is there a new antisemitism? Why has whiteness become an important source of debate? What is Intersectionality? What is unconscious or implicit bias, and what is its importance in understanding racial discrimination? Ali Rattansi tackles these questions, and also shows why African Americans and other ethnic minorities in the USA and Europe continue to suffer from discrimination today that results in ongoing disadvantage in these white dominant societies. Finally he explains why there has been a resurgence of national populist and far-right movements and explores their implications for the future of racism. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

First published in 1937, "Black Hamlet" is a chronicle of physician Wulf Sachs' experiences psychoanalysing a man from a Johannesburg slum for two-and-a-half years. Originally an attempt to learn whether psychoanalysis was applicable across different cultures, Sachs' findings became so much more. "Black Hamlet" is a narrative reconstruction of one black South African's life as two worlds collide. Critically acclaimed when first published, this fascinating book will appeal to those with an interest in psychology and psychoanalysis, and it is not to be missed by collectors of related literature. Many vintage books such as this are becoming increasingly scarce and expensive. It is with this in mind that we are republishing this volume now in a modern, high-quality edition complete with the original text and artwork.

"Lobengula's wives lived here" : the colonization of space and meaning and the birth of the asylum in Southern Rhodesia -- Bodies in custody : Ingutsheni Lunatic Asylum, 1908-1933 -- Black men, white "civilization," and routes to Ingutsheni -- Women interrupted : traveling women, anxious men, and ascriptions of madness -- Psychiatric modernity in black and white, 1933-1942 -- The Africans do not complain : the monologue of reason about madness at Ingutsheni, 1942-1968.

This book represents the first systematic study of the certification of lunacy in the British Empire. Considering a variety of legal, archival, and published sources, it traces the origins and dissemination of a peculiar method for determining mental unsoundness defined as the ‘Victorian system’. Shaped by the dynamics surrounding the clandestine committal of wealthy Londoners in private madhouses, this system featured three distinctive tenets: standardized forms, independent medical examinations, and written facts of insanity. Despite their complexity, Victorian certificates achieved a remarkable success. Not only did they survive in the UK for more than a century, but they also served as a model for the development of mental health laws around the world. By the start of the Second World War, more than seventy colonial and non-colonial jurisdictions adopted the Victorian formula for making lunacy official with some countries still relying on it to this very day. Using case studies from Europe, the Americas, and the Pacific, this book charts the temporal and geographical trajectory of an imperial technology used to determine a person’s destiny. Shifting the focus from metropolitan policies to colonial dynamics, and from macro developments to micro histories, it explores the perspectives of families, doctors, and public officials as they began to deal with the delicate business of certification. This book will be of interest to scholars working on mental health policy, the history of medicine, disability studies, and the British Empire.