As a preacher seeking a fresh way into the text I would be using for preaching, I began to develop an imaginary world populated primarily by wee folk. I found that they - my characters as I found them developing and evolving not only in my mind but also on the page - served me well as a consideration of how I sensed things happening in the scriptural text at hand. I now want to make these stories and the world they represent newly available, and so I bring them to book form, fifty at a time. The cover drawing is done by Eve Sullivan, the author’s granddaughter. The drawing is the artist’s conception of the entrance to the Fringe.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated primarily by wee folk. I found that they - the characters I developed and the way they evolved in my mind and on the page - served me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories newly available, and so I bring them to book form, fifty stories at a time. The cover drawing is done by Eve Sullivan, the author's granddaughter. The drawing is the artist's conception of Guerric and Mahara walking along a path in Hyperbia.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated primarily by wee folk. I found theythe characters I developed and the way that they evolved in my mind and on the pageserved me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly available and so I bring them to book form fifty at a time. The cover drawing was done by Anne Sullivan, the author's daughter. The drawing is the artist's conception of Wilbur's view of the bend in the Great River.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated primarily by wee folk. I found they - the characters I developed and the way that they evolved in my mind and on the page - served me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly available and so I bring them to book form fifty at a time. The cover drawing was done by Anne Sullivan, the authors daughter. The drawing is the artists conception of Missus Duns Sod House in the Hills.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated primarily by wee folk. I found that theythe characters I developed and the way that they evolved in my mind and on the pageserved me well as a consideration of how I sensed things are happening in the scriptural text at hand. I want to make these stories and the world they represent newly available, and so I bring them to book form, fifty at a time. The cover drawing was done by Eve Sullivan, the author's granddaughter. The drawing is the artists conception of the hut, home of Father John of Uiston.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated primarily by wee folk. I found the characters I developed and the way that they evolved in my mind and on the page served me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly available; and so I bring them to book form fifty at a time. The cover drawing was done by Anne Sullivan, the authors daughter. The drawing is the artists conception of Carymba sitting upon the Rock at the end of the Way Down.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world, populated primarily by wee folk. I found that the characters I developed and the way that they evolved in my mind and on the page served me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly accessible, and so I begin bringing them to book form.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world, populated primarily by wee folk. I found that the characters I developed and the way that they evolved in my mind and on the page served me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly accessible, and so I bring them to book form.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated principally by wee folk. I found theythe characters I developed and the way that they evolved in my mind and on the pageserved me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly available, and so I bring them to book form, fifty at a time. The cover drawing was done by Eve Sullivan, the authors granddaughter. The drawing is the artists conception of the Yellow Mud Huts in Apopar.

In an endeavor to find a fresh way into the scriptural text upon which I would be preaching, I began to develop an imaginary world populated primarily by wee folk. I found that they - the characters I developed and the way that they evolved in m mind and on the page - served me well as a consideration of how I sensed things happening in the scriptural text at hand. I want to make these stories and the world they represent newly available, and so I bring them to book form, fifty stories at a time. The cover drawing is done by Eve Sullivan, the author's granddaughter. The drawing is the artist's conception of Missus Carney, standing in the dining room of the Inn-by-the-Bye.