Examines the influence of racism on Christian theology since the rise of scientific racism and the creation of the Aryan myth. Analyzes five images of Christ affected by racism, two of which focus on antisemitism. Ch. 2 (p. 27-53), "The Germanic Christ", traces the influence of romantic nationalism, which saw Germany as a uniquely spiritual nation and drew on German Protestant pietism in creating an antisemitic Christian mythology of the mission of the German race. Surveys Christian elements in the ideas of atheistic figures such as Lagarde and Chamberlain. Lutheran political theologians, such as St̲cker, paved the way for the racialization of German Protestantism in the Third Reich. Ch. 3 (p. 55-73), "The Latin Christ", describes similar developments in French Catholicism, where racism and antisemitism were linked to the political struggle of the Church against the anticlerical republic, identified with a Jewish-Masonic conspiracy. Thus, Drumont presented the Jew as both the religious and the racial enemy of France.

According to the author, Christianity offers a powerful system of rewards and incentives to create cultural uniformity. Those who do not join in this cultural uniformity become anathematized, oppressed, marginalized, and ultimately removed from the Christian circle of moral obligation. Using culture studies as a framework for analysis, Steele investigates the ways in which Christianity created cultural conditions based on a theology of violence and the use of sacred violence to foster behaviors that would lead to the involvement of millions of perpetrators and bystanders during the many instances of extreme violence used against the Other over the centuries. As the original Disconfirming Other in the Christian cultural world, Jews often served as the primary target. Thus, there was a system of definitions, rewards, incentives, and victims already in place when the Nazis came to power. Calling for a re-evaluation of the cultural practices and values that have developed within Christianity over time, this important new book helps account for the phenomenon of the Nazi perpetrators and bystanders during the Holocaust. Framing the Holocaust as a late but logical development in a long series of violent responses by Christianity to the Other—those who stand outside the Christian world, either by geographical accident, religious tradition, or some other factor—the author attempts to show how the Holocaust, while not a specifically Christian event, was nevertheless sanctioned and conditioned by other events in the history of Christianity. Using culture studies to frame his analysis, Steele focuses on historical antecedents that help account for the apathy of bystanders and point to the preexistence of a moral framework supporting and empowering the perpetrators of the Holocaust. This unique perspective concludes that the Nazis invented almost nothing with regard to the Shoah, and that, instead, a long-standing insistence on cultural hegemony played a much bigger role in the attempted destruction of the Jewish community.

Taking up where Christopher Hitchens' God Is Not Great left off, 24 Reasons to Abandon Christianity reveals Christianity's cruelty, dishonesty, fear-mongering, hypocrisy, misogyny, homophobia, dogmatism, and authoritarianism, and all of the misery, destruction, and death caused by these things. 24 Reasons to Abandon Christianity also reveals the roots of these characteristics, and why Christianity leads to all of these evils. While the book treats serious topics, its tone—much like Hitchens' book—is analytical, but also breezy and biting.

This volume explores current understandings of the global meaning of faith and suffering in the context of COVID-19 and interrogates responses to the pandemic that have emerged from World Christianity. It includes chapters by a range of international contributors approached from a variety of angles within Global Christian theology. They provide reflections and analyses focused on the question of God, human suffering, structural injustice, the role of the church and Christian praxis in the milieu of COVID-19, where misery and dying is a daily routine. This book will be of interest to scholars of Missiology, World Christianity, biblical/public/contextual theology and various Contemporary Christian studies.

The volume constitutes Klaus Fiedler's crowning contribution to scholarship. Essays in the first half of the book focus on Malawian Christianity and how contrasting Powers, Gospel and Secular, engage each other, creating social, political and cultural conflict in the process. In the second half, Fiedler examines general missiological themes. These essays provide a broader missiological background, offering a theoretical framework necessary for appreciating the essays in the first half. He concludes with a chapter that reviews selected seminal books on themes under study. Throughout the volume Fiedler applies the "restorationist revival theory" he constructed in The Story of Faith Missions, an earlier 1994 work putting emphasis on non classical missions and churches, not systematically covered in earlier scholarship. This volume, the first of its kind on Malawian Christianity, will long remain an indispensable text for those interested in Missiology and Malawian Christianity.

The present volume explores lesser-heard and unheard issues in the study of religion. Among other things, lived experiences of religion in higher education are interrogated; culture is studied as lived experience; and “evangelicalism” is outlined as an emic and etic concept.

"WHITE TOO LONG draws on history, statistics, and memoir to urge that white Christians reckon with the racism of the past and the amnesia of the present to restore a Christian identity free of the taint of white supremacy"--

This ambitious study analyses Hitler's ideological relationship to Jesus and reconsiders the core beliefs of National Socialism.

Is belief in the Nicene and Apostles Creeds required to be a Christian? Does science support or diminish belief in the divine? How does one live Jesus' way in the world? A careful study of Jesus shows that his intended legacy for us was not a set of propositional beliefs, but a way for being in the world, a way that opens us to the extraordinary opportunity of the present, a way that can convert our hurried, anxious lives into something luminous. Our obsession with "what to believe" misses the primary message of the Bible, says McQuiston, who illustrates that the paramount message of Jesus, and even the Hebrew Scriptures, is not about what stories to believe, but how to live.

DigiCat presents the essential works of Christian faith - the scriptures, the history of Christianity, the most important philosophical works on religion & spirituality, as well as most famous Christian novels and stories: Scripture: Bible First Clement Second Clement Didache Epistle of Barnabas Shepherd of Hermas The Infancy Gospel of Thomas Apocalypse of Peter History: History of the Christian Church Creeds of Christendom Philosophy of Religion: The Confessions of St. Augustine On the Incarnation (Athanasius) On the Soul and the Resurrection (Gregory of Nyssa) On the Holy Spirit (Basil) Pastoral Care (Gregory I) An Exact Exposition of the Orthodox Faith (John of Damascus) Summa Theologica (St. Thomas Aquinas) The Imitation of Christ (Thomas à Kempis) A Treatise on Christian Liberty (Martin Luther) The Interior Castle (St. Teresa of Ávila) The Practice of the Presence of God (Brother Lawrence) The Age of Reason (Thomas Paine) The Natural History of Religion (David Hume) The Religious Affections (Jonathan Edwards) The Essence of Christianity (Ludwig Feuerbach) Beyond Good and Evil (Nietzsche) All of Grace (Charles Spurgeon) Humility: The Journey Toward Holiness (Andrew Murray) Orthodoxy (Chesterton) The Everlasting Man (Chesterton) The Sovereignty of God (Arthur Pink) The Kingdom of God Is Within You (Tolstoy) Religious Fiction: Divine Comedy (Dante) Paradise Lost (John Milton) The Pilgrim's Progress (John Bunyan) Zadig (Voltaire) Ben-Hur: A Tale of the Christ (Lew Wallace) Quo Vadis (Henryk Sienkiewicz) In His Steps (Charles M. Sheldon) The Story of the Other Wise Man (Henry Van Dyke) The Ball and the Cross (Chesterton) The Enchanted Barn (Grace Livingston Hill) The Grand Inquisitor (Dostoevsky) Wilhelm Meister's Apprenticeship (Goethe) Thus Spoke Zarathustra (Nietzsche) Spirituality: The Conduct of Life (Ralph Waldo Emerson) Lessons in Truth (H. Emilie Cady) As a Man Thinketh (James Allen) Thoughts are Things (Prentice Mulford) The Game of Life and How to Play It (Florence Scovel Shinn)