Infamies of the soul (ʿUyūb al-nafs) is one of Islam’s earliest comprehensive theories for the purification of the soul. In this short guide, the hadith narrator, Shāfiʿī legist, and historian of the early sufis, Imam Abū ʿAbd al-Raḥmān al-Sulamī, presents sixty-nine wicked traits and habits of the soul, including anger, laziness, negligence, self-pity, envy, avarice, lying, and pride. Each infamy is described with its common causes and treatments, usually with relevant Prophetic narrations and statements from early Muslim sages. These infamies incline the soul towards evil and self-reproach. Treating them restores its serenity and certainty. With this translation, English readers can now benefit from the simplicity and practicality of Imam al-Sulamī’s classic self-help manual that Arabic readers have utilized for the past millennium.

The Wasiyyah of Shaykh Abū ʿAbd al-Raḥmān al-Sulamī contains forty-six counsels. Each counsel concerns actions Allah and His Messenger (may Allah bless him and give him peace) have commanded us to perform or avoid. Each of the actions in the counsels impacts one’s physical, moral, and spiritual well-being and development. The book is a lighter, kinder, and gentler companion to his "Infamies of the Soul and Their Treatments." Read together, these two provide a practical toolkit and plan for self-care and development.

200 verses of Qur'an and over 250 texts from the Prophet's biography (sira), his Attributes (shama'il) and unique aspects (khasa'is), the spiritual poetry of the Companions and Awliya, and commentary of the Qur'an and Hadith on the Light of the Prophet Mu ammad (upon whom be peace) and his Inheritors. When I beheld his lights shining out, I placed in awe my hand before my eyes, In fear for my sight at the beauty of his frame; and now I look at him only to my capacity. His light has made all lights drown in his lights. -Hassan b. Thabit About the Author Dr. Gibril Fouad Haddad is a disciple of Mawlana Shaykh Nazim al-Haqqani at the hands of his deputy Shaykh Hisham Kabbani for over two decades in the United States and Syria, and holds scholarly licenses (ijaza) from 150 shaykhs. Dr. Haddad has authored three dozen books and hundreds of articles in Islamic hermeneutics, doctrine, hadith, biography and heresiology. He resides in Brunei Darussalam.

Written by one of the outstanding scholars of the 20th Century, Islamic Manners is a vital book that exemplifies the character and personality of every Muslim. Shaykh Abdul Fattah Abu Ghudda (1917-1997) was a leading scholar in the field of hadith. This book discusses essential adab (manners) and covers the following areas: Importance of Appearance Entering and Leaving a House The Manners of Visiting The Manners of Conversation Social Manners Communicating with Non-Muslims The Manners of Eating & Drinking Weddings Visiting a Sick Person Condolences

Ibn Juzay al-Kalbi began his exegesis of the Quran with an introduction to the various disciplines related to explaining the Quran. One of these topics he included is sufism. The basic concern of sufism is the heart: knowing its good and bad qualities, how to rid it of bad qualities, and how to instill it with the good. Sufism is connected to the Quran since the Quran mentions divine knowledge, struggling against the self (nafs), and illuminating and purifying hearts via obtaining praiseworthy character and avoiding blameworthy character. In his tafsir he then covers twelve of these topics: thanks (shukr); Godfearingness (taqwa); remembrance (dhikr); patience (sabr); tawhid; love for Allah; reliance upon Him (tawakkul); vigilance (mur'qabah); fear and hope (khawf and raja); repentance (tawbah); and sincerity (ikhl?).

The Power of this prayer of Imam Muhammad al-Dar’i lies in its simplicity, its purity, and its sincere supplication. It is essentially a plea to God that our transgressions be overlooked, that divine mercy be bestowed upon us, that social justice be restored in spite of us, that wrongs be righted, and that righteousness reign once again in our lands, so that the destitute may no longer be in need, the young may be educated, the animals’ purpose fulfilled, rain restored, and bounties poured forth. It is a plea to be freed from the aggression of foreigners in lands over which they have no right—a plea much needed in our modern world, rampant as it is with invasions and territorial occupations. Ultimately, it asks not that our enemies be destroyed, but simply that their plots, and the harm they cause, be halted. Its essence is mercy, which in turn is the essence of the Messenger of God, Muhammad (peace and blessing of God be upon him): “And We have only sent you as a mercy to all the worlds.”

Translation into English and explanation of the letters of Shaykh Ahmad Sirhindi.

For centuries, Abu Shuja al-Asfahani's legal primer "Matn al-Ghayat wa-l-Taqrib" ("The Ultimate Conspectus") has been a standard text for introducing students of the Shafii school of Islamic law to the full range of basic legal issues. Students will often start their studies by reading it from a basic commentary with their instructor. Many students will read it again from more advanced commentaries as they progress in their mastery of the subject. This volume presents an amiable commentary that makes Abu Shuja's primer accessible to new students. It uses contemporary language and examples to help readers build a sound foundation in Islamic law. "The Accessible Conspectus" is a perfect companion to "The Ultimate Conspectus."