Here then is the fruit of Elena Kuz'mina's life-long quest for the Indo-Iranians. Already its predecessor ("Otkuda prishli indoarii?," published in 1994) was considered the most comprehensive analysis of the origins of the Indo-Iranians ever published, but in this new, significantly expanded edition (edited by J.P. Mallory) we find an encyclopaedic account of the Andronovo culture of Eurasia. Taking its evidence from archaeology, linguistics, ethnology, mythology, and physical anthropology pertaining to Indo-Iranian origins and expansions, it comprehensively covers the relationships of this culture with neighboring areas and cultures, and its role in the foundation of the Indo-Iranian peoples.

Eschatology in the Indo-Iranian Traditions traces the roots of the belief in life after death from the earliest religious beliefs of the Indo-European people, through its first textual emergence among the Indo-Iranians. Tracing the Indo-Iranian concepts of the nature and constitution of man, with special reference to the doctrine of the Soul and its transmigration, the book demonstrates the profound nature of the physical, ethical, spiritual, and psychological ideals embodied in these thought systems as preserved in the Indian and Iranian scriptures. The central issue was death and the journey to the afterlife. Exploring the characteristic features of Indo-Iranian religions provides a better understanding of the development of eschatological beliefs in later religions in the same way that the Zoroastrian apocalyptic beliefs point to genetic historical relations among Judaism, Zoroastrianism, Christianity, and Islam. This comparative study enriches our understanding of the antecedents of afterlife beliefs and creates enthusiasm for further in-depth research into the Indo-Iranian religion as a system, acknowledging its genetic historical connections with both earlier and subsequent traditions. Eschatology in the Indo-Iranian Traditions has wide-ranging appeal to upper undergraduate and graduate courses in comparative religion, Asian studies, philosophy, and Indian and Iranian studies.

This fascinating volume consists of articles by world-renowned scholars of Zoroastrian, Iranian, Parsi, and Jewish studies. The topics covered range from the prophet Zarathushtra (Zoroaster) and the ancient Indo-Iranians to the modern Zoroastrians and Jews of Iran and India. Insightful descriptions of divinities and demons, priests and laity will capture the attention of readers as will absorbing discussions of good and evil, rituals and documents, and of communities past and present.

No detailed description available for "Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods".

The Iranian languages form the major eastern branch of the Indo-European group of languages, itself part of the larger Indo-Iranian family. Estimated to have between 150 and 200 million native speakers, the Iranian languages constitute one of the world’s major language families. This comprehensive volume offers a detailed overview of the principle languages which make up this group: Old Iranian, Middle Iranian, and New Iranian. The Iranian Languages is divided into fifteen chapters. The introductory chapters by the editor present a general overview and a detailed discussion of the linguistic typology of Iranian. The individual chapters which follow are written by leading experts in the field. These provide the reader with concise, non-technical descriptions of a range of Iranian languages. Each chapter follows the same pattern and sequence of topics, taking the reader through the significant features not only of phonology and morphology but also of syntax; from phrase level to complex sentences and pragmatics. Ample examples on all levels are provided with detailed annotation for the non-specialist reader. In addition, each chapter covers lexis, sociolinguistic and typological issues, and concludes with annotated sample texts. This unique resource is the ideal companion for undergraduate and postgraduate students of linguistics and language. It will also be of interest to researchers or anyone with an interest in historical linguistics, linguistics anthropology and language development. Gernot Windfuhr is Professor of Iranian Studies at the University of Michigan; he has published widely on Persian and Iranian languages and linguistics and related languages, as well as on other aspects of Iranian culture including Persian literature and Pre-Islamic Iranian religions.

This book presents the most comprehensive coverage of the field of Indo-European Linguistics in a century, focusing on the entire Indo-European family and treating each major branch and most minor languages. The collaborative work of 120 scholars from 22 countries, Handbook of Comparative and Historical Indo-European Linguistics combines the exhaustive coverage of an encyclopedia with the in-depth treatment of individual monographic studies.

The Iranian languages are one of the world's major language families. With an estimated 150 to 200 million native speakers, these languages constitute the western group of the larger Indo-Iranian family, which represents a major eastern branch of the Indo-European languages. Geographically, the Iranian Languages are spoken from Central Turkey, Syria and Iraq in the West to Pakistan and western edged of Xinjiang Uygur Autonomous Region of China in the east. Iranian languages have long been among the major interests of the philologists and general linguists, and European scholars have made tremendous contributions to the study of this language family. In light of such efforts, now we know that the Iranian languages can be historically divided into three phases, that are old, middle and new Iranian languages, and the new Iranian languages may be generally grouped as Eastern and Western. In recent years, the orientation towards typology has led to the appearance of somewhat more ponderance on the subject but the work has not included description of some of the very important languages of the Caspian, and or of the religious minorities (such as those of the Zoroastrians or the Jewish community), of the four-fold Central Plateau dial.

"Scholars and Humanists contains a series of letters exchanged between the Iranian scholar and statesman, S.H. Taqizadeh, and the German Iranist W.B. Henning, between 1937 and 1966. The letters contain a wealth of information important to the history of Iranian studies in the twentieth century, specifically in relation to Manichaean studies, and Old and Middle Persian philology. Also important is insight provided regarding the prominent figures involved in the study of ancient Iran. Furthermore, the letters demonstrate the contribution of Taqizadeh, who was also a senator and an ambassador, as a scholar who studied the development of calendars and Iranistics, and his attempt at promoting Iranian studies both in Iran and abroad. Henning's letters demonstrate his uncanny erudition in the various aspects of ancient Iranian studies and his personal views about his fellow scholars and others affiliated with the field of Iranian Studies." --Book Jacket.

This comprehensive linguistic survey of the Indo-European groups synthesizes the vast amount of information contained in the spe­cialized handbooks of the individual stocks. The text begins with an introduction to the concept of the Indo-European language family, the history of its discovery, and the techniques of analysis. The introduction also gives a structural sketch of Proto-Indo-European, the parent language from which the others are descended. Baldi then devotes a chapter to each of the 11 major branches of Indo-European (Italic, Celtic, Indo-Iranian, Greek, Armenian, Albanian, Baltic, Slavic, Germanic, Tocharian, and Anatolian). Each chapter provides an outline of the external history of the branch, its people, di­alects, and other relevant history. This out­line is followed by a structural sketch of the most important language or languages of the branch (e.g., Old Irish for Celtic, Sanskrit and Avestan for Indo-Iranian, Latin and Osco-Umbrian for Italic). The sketch also contains the phonology, morphology, and syntax of each language. There is lastly a sample text of each language containing both interlinear and free translation. In those branches where there are special issues (e.g., the relation of Italic to Celtic and Baltic to Slavic, or the problem of archaism in Hittite), additional discussions of these issues are pro­vided. Baldi's final chapter gives a brief out­line of the "minor" Indo-European lan­guages such as Illyrian, Thracian, Raetic, and Phrygian. Adding further to the usefulness of the book are extensive bibliographies, an up-to-date map showing the geographical dis­tribution of the Indo-European languages throughout the world, and a detailed family tree diagram of the members of each sub­group within the Indo-European language family and their interrelationships.