When members of the Society of Friends, or Quakers, first arrived in antebellum Indiana, they could not have envisioned the struggle which would engulf the nation when the American Civil War began in 1861. Juxtaposed with its stand against slavery a second tenet of the Society's creed--adherence to peace--also challenged the unity of Friends when the dreaded conflict erupted. Indiana Quakers Confront the Civil War chronicles for the first time the military activities of Indiana Quakers during America's bloodiest war and explores the motivation behind the abandonment, at least temporarily, of their long-standing testimony against war.

Explores the moral dilemmas faced by various religious sects and how these groups struggled to come to terms with the effects of wartime Americanization-- without sacrificing their religious beliefs and values.

This unique addition to Civil War literature examines the extensive influence Quaker belief and practice had on Lincoln's decisions relative to slavery, including his choice to emancipate the slaves. An important contribution to Lincoln scholarship, this thought-provoking work argues that Abraham Lincoln and the Religious Society of Friends faced a similar dilemma: how to achieve emancipation without extending the bloodshed and hardship of war. Organized chronologically so readers can see changes in Lincoln's thinking over time, the book explores the congruence of the 16th president's relationship with Quaker belief and his political and religious thought on three specific issues: emancipation, conscientious objection, and the relief and education of freedmen. Distinguishing between the reality of Lincoln's relationship with the Quakers and the mythology that has emerged over time, the book differs significantly from previous works in at least two ways. It shows how Lincoln skillfully navigated a relationship with one of the most vocal and politically active religious groups of the 19th century, and it documents the practical ways in which a shared belief in the "Doctrine of Necessity" affected the president's decisions. In addition to gaining new insights about Lincoln, readers will also come away from this book with a better understanding of Quaker positions on abolition and pacifism and a new appreciation for the Quaker contributions to the Union cause.

His opposition to slavery outweighed his religion’s views of war: “One of the most unique and extensive views of a Delaware war veteran’s experience” (Main Line Times). When the call went out in 1862 for volunteers for Delaware’s 4th Infantry Regiment, a number of men from prominent Quaker families came forward to fight for the Union. Deeply patriotic and strongly opposed to slavery, they served with distinction in some of the later campaigns of the Civil War, from Cold Harbor through Appomattox. Among them was Henry Gawthrop. Commissioned a first lieutenant in Company F, he saw action during the Siege of Petersburg and at the Battle of Five Forks. Fifty years after the war, he drew on his diary and letters from the war years to create a unique memoir that is among the most comprehensive and detailed of any Delaware Civil War veteran. This is his story. Includes photos! “Excellent.” —Delmarva Now

During that time he saw his wife only twice on furlough, but still stayed in close contact with her through their intimate and dedicated exchange of letters.".

Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Lincoln Prize-winning historian George C. Rable offers a groundbreaking account of how Americans of all political and religious persuasions used faith to interpret the course of the war. Examining a wide range of published and unpublished documents--including sermons, official statements from various churches, denominational papers and periodicals, and letters, diaries, and newspaper articles--Rable illuminates the broad role of religion during the Civil War, giving attention to often-neglected groups such as Mormons, Catholics, blacks, and people from the Trans-Mississippi region. The book underscores religion's presence in the everyday lives of Americans north and south struggling to understand the meaning of the conflict, from the tragedy of individual death to victory and defeat in battle and even the ultimate outcome of the war. Rable shows that themes of providence, sin, and judgment pervaded both public and private writings about the conflict. Perhaps most important, this volume--the only comprehensive religious history of the war--highlights the resilience of religious faith in the face of political and military storms the likes of which Americans had never before endured.

Peaceful peoples are societies that have developed harmonious social structures which allow them to get along with each other, and with outsiders, without violence. Most of these peoples foster a spirit of cooperation rather than competition, promote sharing rather than glorifying greed, and live in harmony with the earth as well as with other people. Perhaps most importantly, they believe that peacefulness is the defining characteristic of their humanity. Some of the peoples included in the book are from the Western tradition such as the Amish, Hutterites, Mennonites, Quakers, and Tristan Islanders; from South America, the Piaroa; from Africa, the Fipa; from South Asia, the Paliyan, Malapandaram, and Nayaka; from Southeast Asia, the Semai, Chewong, and Buid; and from Micronesia, the Ifaluk. This selected bibliography includes annotated references to books, articles, and other English-language publications that provide significant information about a peaceful society. The author has combed the literature of fields such as anthropology, psychology, sociology, history, and religious studies for appropriate works, with a cutoff date of 1992. Scholars and peace activists who are interested in societies that foster peacefulness have difficulty finding references to the literature. Numerous indexes and abstracts do not include subject headings such as "peaceful peoples." Furthermore, indexing services often do not cover chapters in edited volumes, an important part of this literature. The book includes a very detailed name and subject index that provides access to the intriguing social psychological, and cultural similarities—and difference—existing among the peoples.

Surveillance and Spies in the Civil War represents pathbreaking research on the rise of U.S. Army intelligence operations in the Midwest during the American Civil War and counters long-standing assumptions about Northern politics and society. At the beginning of the rebellion, state governors in Ohio, Indiana, and Illinois cooperated with federal law enforcement officials in various attempts—all failed—to investigate reports of secret groups and individuals who opposed the Union war effort. Starting in 1862, army commanders took it upon themselves to initiate investigations of antiwar sentiment in those states. By 1863, several of them had established intelligence operations staffed by hired civilian detectives and by soldiers detailed from their units to chase down deserters and draft dodgers, to maintain surveillance on suspected persons and groups, and to investigate organized resistance to the draft. By 1864, these spies had infiltrated secret organizations that, sometimes in collaboration with Confederate rebels, aimed to subvert the war effort. Stephen E. Towne is the first to thoroughly explore the role and impact of Union spies against Confederate plots in the North. This new analysis invites historians to delve more deeply into the fabric of the Northern wartime experience and reinterpret the period based on broader archival evidence.

“Does for the Civil War period what Howard Zinn’s A People’s History of the United States did for the study of American history in general.” —Library Journal Historian David Williams has written the first account of the American Civil War as viewed though the eyes of ordinary people—foot soldiers, slaves, women, prisoners of war, draft resisters, Native Americans, and others. Richly illustrated with little-known anecdotes and firsthand testimony, this path-breaking narrative moves beyond presidents and generals to tell a new and powerful story about America’s most destructive conflict. A People’s History of the Civil War is a “readable social history” that “sheds fascinating light” on this crucial period. In so doing, it recovers the long-overlooked perspectives and forgotten voices of one of the defining chapters of American history (Publishers Weekly). “Meticulously researched and persuasively argued.” —The Atlanta Journal-Constitution

This examination of a Quaker community in northern Virginia, between its first settlement in 1730 and the end of the Civil War, explores how an antislavery, pacifist, and equalitarian religious minority maintained its ideals and campaigned for social justice in a society that violated those values on a daily basis. By tracing the evolution of white Virginians’ attitudes toward the Quaker community, Glenn Crothers exposes the increasing hostility Quakers faced as the sectional crisis deepened, revealing how a border region like northern Virginia looked increasingly to the Deep South for its cultural values and social and economic ties. Although this is an examination of a small community over time, the work deals with larger historical issues, such as how religious values are formed and evolve among a group and how these beliefs shape behavior even in the face of increasing hostility and isolation. As one of the most thorough studies of a pre–Civil War southern religious community of any kind, Quakers Living in the Lion’s Mouth provides a fresh understanding of the diversity of southern culture as well as the diversity of viewpoints among anti-slavery activists.