Christians form the third largest religious community in India. How has this come about? There are many studies of separate groups: but there has so far been no major history of the three large groups - Roman Catholic, Protestant and Thomas Christians (Syrians). This work attempts to meet the need for such a history. It goes right back to the beginning and traces the story through the ups and downs of at least fifteen centuries. It includes careful studies of the political and social background and of the non-Christian reactions to the Christian message. The narration is non-technical and should present few difficulties to the thoughtful reader; the more technical matters are dealt with in notes and appendices. This book will be of interest to all students of Church History and will also prove fascinating to many who are concerned with the development of Christianity as a world religion and in the dialogue between different forms of faith.

This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.

Explores the social interactions and pathways that enabled Christianity to travel across Asia and to India.

Notovitch's biography of Saint Issa, in which he asserts that Jesus Christ spent many of his missing years traversing India, is presented here. A Crimean Jewish adventurer and explorer of India, Notovitch traveled widely across the East in the late nineteenth century. He claimed to have discovered a biographical document in Hemis Monastery - located in modern-day India - from which he created this book. The bold and fantastical claims about Christ attracted attention from scholars of Christianity and the popular media of the time. Spotting inconsistencies in Notovitch's account, it was only after being confronted with these that he apparently confessed to having fabricated the biography of Jesus Christ. For some years the entire matter was considered a hoax; until the Indian mystic Swami Abhedananda visited the Hemis Monastery where a monk confirmed that Notovitch had stayed some six weeks there, convalescing with a broken leg, whereupon he read the disputed documents concerning Christ.

When early Christians began to study the Bible, and to write their own history and that of the Jews whom they claimed to supersede, they used scholarly methods invented by the librarians and literary critics of Hellenistic Alexandria. But Origen and Eusebius, two scholars of late Roman Caesarea, did far more. Both produced new kinds of books, in which parallel columns made possible critical comparisons previously unenvisioned, whether between biblical texts or between national histories. Eusebius went even farther, creating new research tools, new forms of history and polemic, and a new kind of library to support both research and book production. Christianity and the Transformation of the Book combines broad-gauged synthesis and close textual analysis to reconstruct the kinds of books and the ways of organizing scholarly inquiry and collaboration among the Christians of Caesarea, on the coast of Roman Palestine. The book explores the dialectical relationship between intellectual history and the history of the book, even as it expands our understanding of early Christian scholarship. Christianity and the Transformation of the Book attends to the social, religious, intellectual, and institutional contexts within which Origen and Eusebius worked, as well as the details of their scholarly practices--practices that, the authors argue, continued to define major sectors of Christian learning for almost two millennia and are, in many ways, still with us today.,