Examines the phenomena of the growth, in African Christianity, of churches and sects offering healing. The aim of the text is to present an understanding from medical, psychological, cultural, socio-economic, philosophical and theological perspectives. Starting with a description of religious healing, the text develops a theological model within which the experience can be articulated in terms of the Church's mission to heal. It does this using the theological notion of inculturation.

One of the most visible phenomenon in African Christianity is the growth of churches and sects offering healing. This book examines the phenomenon of healing from many different angles to present a comprehensive understanding of sickness and healing in a Christian context, proposing a holistic model to counter the simplistic claims of many religious healers and natural scientists. Bate also indicates the role of Christian healing in the mission of the Church and the importance of healing in inculturation.

The study of medicine and healing traditions is well developed in the discipline of anthropology. Most religious studies scholars, however, continue to assume that "medicine" and "biomedicine" are one and the same and that when religion and medicine are mentioned together, the reference is necessarily either to faith healing or bioethics. Scholars of religion also have tended to assume that religious healing refers to the practices of only a few groups, such as Christian Scientists and pentecostals. Most are now aware of the work of physicians who attempt to demonstrate positive health outcomes in relation to religious practice, but few seem to realize the myriad ways in which healing pervades virtually all religious systems. This volume is designed to help instructors incorporate discussion of healing into their courses and to encourage the development of courses focused on religion and healing. It brings together essays by leading experts in a range of disciplines and addresses the role of healing in many different religious traditions and cultural communities. An invaluable resource for faculty in anthropology, religious studies, American studies, sociology, and ethnic studies, it also addresses the needs of educators training physicians, health care professionals, and chaplains, particularly in relation to what is referred to as "cultural competence" - the ability to work with multicultural and religiously diverse patient populations.

A discussion of political and religious crisis in Africa, this book covers such topics as democratic transition, good governance, civil society and the African renaissance. Elias K. Bongmba proposes humanistic interventions centred on the recovery of interpersonal relations and seeks to understand the ongoing struggles in Africa.

Contains abstracts of missiological contributions, book reviews, and articles.

In Faith-Based Health Justice, a stellar assembly of scholars mines critical insights into the promotion of health justice across Christian and Islamic faith traditions and beyond. Contributors to the volume consider what health justice might mean today, if developed in accordance with faith traditions whose commandment to care for the poor, ill, and marginalized lies at the core of their theology. And what kind of transformation of both faith traditions and public policies would be needed in the face of the health justice challenges in our turbulent time? Contributors to the volume come from a wide range of backgrounds, and the result will be of interest to scholars and students in social ethics, development studies, global theology, interreligious studies, and global health as well as experts, practitioners, and policy-makers in health and development work.

Apart from the mainline, Pentecostal, and Zionist churches, there are different types of African Independent/Indigenous Churches (AIC). The greater part of the more than four thousand denominations and eight million adherents came into the AIC during the past three decades, mainly from the traditional African religious background. The important role of the diviner in the traditional society has been replaced by the prophet in the AIC; the prophet understands the worldview of his/her people, especially the cultural diseases. In some churches the office of prophet cum diviner is represented by one person. The AIC movement is the most dynamic church movement in many parts of Africa, especially Southern Africa. The consistent growth of these churches can largely be accounted for by the healing procedures they use, which ar highlighted in this study. Dr. Oosthuizen approaches healing from various angles, as sickness is not only determined by physical and psychological factors, but also by disturbed human relationships and socio-political and economic tensions.