Thomas Schachtman, author of Skyscraper Dreams, approaches the muddy, intolerant world of political conversation through the belief that Americans have lost the ability to respond and argue differing points of view without coming swiftly to blows. Considering the rising tide of political violence in America and the hateful and intolerant speech that appears to incite it, Thomas Schachtman argues that political debates are in danger of moving from the Senate chamber to the streets, taking the social stability needed for a working democracy with it. Blaming this decline on the jargon used by specialists in the professions and academia in order to distinguish superiority over common citizens, Schachtman proposes a concrete, multifaceted program for rehabilitating eloquence through the constructive use of media in combination with political and educational reform.

Peter Brown, author of the celebrated 'Augustine of Hippo', has here gathered together his seminal articles and papers on the rapidly changing world of Saint Augustine. The collection is wide-ranging, dealing with political theory, social history, church history, historiography, theology, history of religions, and social anthropology. Saint Augustine is, of course, the central figure; and in an important introduction Peter Brown explains how the preoccupations of these essays led him to write the prize-winning biography. Brown then goes on to explore the heart of Augustine's political theory, not only showing how it factors in Augustine's thought, but also pointing to what is different from and similar to twentieth-century political thought.

Honorable Mention, 2006 Goethe Award for Psychoanalytic Scholarship presented by the Section on Psychoanalysis of the Canadian Psychological Association This is the first systematic overview of Julia Kristeva's vision and work in relation to philosophical modernity. It provides a clear, comprehensive, and interdisciplinary analysis of her thought on psychoanalysis, art, ethics, politics, and feminism in the secular aftermath of religion. Sara Beardsworth shows that Kristeva's multiple perspectives explore the powers and limits of different discourses as responses to the historical failures of Western cultures, failures that are undergone and disclosed in psychoanalysis.

Johnson's centrality in the late eighteenth century makes his fretfulness about the social and aesthetic boundaries of writing especially fertile and influential. This book suggests that literary taxonomies, inventories, and canons simultaneously construct and reject a hierarchy of ethical as well as aesthetic values, and examines how figures of cultural authority conceive of their relationships to and with the margins of writing and of society.

This volume - a product of the Soviet Domestic Politics workshop sponsored by the Social Science Research Council - marks an end and a new beginning. The end, of course, is that of Sovietology, now permanently "overtaken by events". The beginning encompasses not only a radical multiplication of subjects for analysis - the post-Soviet states - but also the arrival of a new generation of scholars entering the field at its turning point. As the essays in this collection demonstrate, they bring fresh contemporary social scientific questions and methods to an unprecedentedly accessible universe of diverse social groups and societies once subsumed under the Soviet rubric. Their work enriches not only post-Soviet studies but the entire range of comparativist work in the social sciences. Among the authors included here are Jane Dawson, Ellen Hamilton, Joel Hellman, Mark Saroyan, Joseph Schull and Michael Smith.

When independence arrived in sub-Saharan Africa in the early 1960s, everyone was optimistic higher living standards would quickly follow. But after almost half-a-century of intensive policy and institutional reforms, and massive foreign grants and loans, the condition of the majority has hardly improved. Bad governance has been a key factor, and must be rectified before the region can attain its aspirations. But the need for reforms extends beyond African governments alone. Some of the prescriptions donors enthusiastically promoted were flawed. Others acted as disincentives to development. Market principles, backed with external aid mostly targeting humanitarian relief, did not lay a solid foundation for growth. The problem though is not with the basic principles, but with the failure to apply them contextually. The response to poverty - the major challenge in the region - is a typical case in point. Conventional programmes try to mitigate the suffering of the poor, only to keep them hovering at the edge of hardship. A pragmatic response would recognize that poverty prevents an economy from operating at its full potential, and would elicit action to bring the poor into mainstream economic activity. Reducing poverty is no longer a magnanimous gesture, because it makes good economic and business sense. This uncommon perspective, taking social realities in the region into account, is the basis of the new strategies for policy and institutional reforms, aid management and governance, that are advanced. It is not policies and strategies alone that need to be fixed. Complex delivery processes need to be simplified. Progress would not require a revolution, but a gradual accumulation of small results, interacting to produce big impact. Most importantly, development should be promoted as an activity people do for themselves. With the right incentives, people can organize themselves to beat the adversity of poverty.

Communication Centers: A Theory-Based Guide to Training and Management offers advice based on extant research and best practices to both faculty who are asked to develop a communication center and for directors of established centers. Broken into easily understood parts, Turner and Sheckels begin with the development of communication centers, offering guidance on the history of centers, how to start a center, and, in a contribution by Kyle Love, creative approaches to marketing. They provide a communication perspective on selecting and training tutors, and then address how to train the tutors in their tasks of helping students with invention, disposition, style, memory, and delivery as well as presentation aids, including consideration of special situations and diverse populations. The authors explore ways to broaden the vision for communication centers, and conclude with chapters on techniques for assessment by Marlene Preston and on the rich rhetorical roots of communication centers by Linda Hobgood. The volume concludes with appendixes on guidelines for directors and for certification of tutor training programs. Communication Centers is a valuable resource for scholars in any stage of developing or improving a communication center at their university.

In this incisive and controversial book, Richard Stivers rejects genetic explanations of psychological problems, arguing instead that the very organization of technological societies is behind the pervasive experience of loneliness. In its extreme form, loneliness assumes pathological dimensions in neurosis and schizophrenia, which reflect the contradiction between power and meaninglessness that characterizes modern life. Loneliness, in its many manifestations, seems to be the price we must pay for living in a technological world. Yet nurturing family, friend, and community ties can mitigate its culturally and psychologically disorganizing power. This book is a clarion call for a renewal of moral awareness and custom to combat the fragmentation and depersonalization of our technological civilization. Visit our website for sample chapters!

In High Theory/Low Culture , Brottman uses the tools of 'high' cultural theory to examine many areas of today's popular culture, including style magazines, sport, shopping, tabloid newspapers, horror movies and pornography. In doing so, she not only demonstrates the practical use of 'high' theory as it relates to our everyday world, but she also investigates the kinds of 'low' culture that are regularly dismissed by academic scholars. Through a close examination of these cultural forms, Brottman reveals how the kinds of popular culture that we usually take for granted are, in fact, far more complex and sophisticated than is normally assumed.