We see children squealing with delight in new-fallen snow. We see shocked survivors of the tsunami hugging broken bodies. We are not first objective, detached, or neutral. Instantly we are joyful or horrified. A singular force fuels our joy and our horror: agape. Agape is as palpable as gravity. As weight is to gravity, so good is to agape (or, in violation, so evil is to agape). Predominant Western rationalities preclude theorizing of agape. So secular intellectuals, awakened to agape but conceptually hobbled, lament a “crisis of foundations” in ethics and a “legitimization crisis” in political theory. In the light of agape, however, there is no question about any sovereign’s basic ethical responsibilities nor about myriad ethical issues (the evils of pedophilia, rape, slavery, racism, exploiting illness for profit). Thus, agape can ground ethics globally. Moreover, insofar as “faithful” signifies not propositional assent but living fidelity to agape, agape can ground interfaith spiritual consensus. Engaging intellectuals from Augustine and Dostoevsky to Emmanuel Levinas and Peter Singer, tackling issues from animal rights and the essence of spirituality to the passion of Torah and interfaith relations, Greenway demonstrates the spiritual fecundity and real-world ethical potentials that flow from philosophical exploration of agape.

In a provocative essay, philosopher Jeffrie G. Murphy asks: 'what would law be like if we organized it around the value of Christian love, and if we thought about and criticized law in terms of that value?'. This book brings together leading scholars from a variety of disciplines to address that question. Scholars have given surprisingly little attention to assessing how the central Christian ethical category of love - agape - might impact the way we understand law. This book aims to fill that gap by investigating the relationship between agape and law in Scripture, theology, and jurisprudence, as well as applying these insights to contemporary debates in criminal law, tort law, elder law, immigration law, corporate law, intellectual property, and international relations. At a time when the discourse between Christian and other world views is more likely to be filled with hate than love, the implications of agape for law are crucial.

Does God really want children to be spanked? Where did spanking come from? How can I discipline my children in a manner that is truly pleasing to God? In Gentle Firmness, Stephanie G. Cox answers all of these questions and more. Take this fascinating journey to learn how to accurately read and interpret the "rod" verses of Proverbs. See why spanking is more of a church doctrine rather than a biblical principle. Read many stories from actual people raised in Christian homes that were "lovingly" spanked and yet were emotionally scarred. And finally, discover how ALL children can be effectively disciplined in a biblical manner without being hurt. Stephanie G. Cox, M.S.Ed is severely physically disabled with cerebral palsy. She is an amazing overcomer, as evidenced by the fact that she typed the entire book the way she always types...with her nose!

Nineteenth- and twentieth-century Russian religious intellectuals devoted a great deal of attention to the concept of agape, or Divine Love, arguing that the Christian church is a reflection of the triune, self-sacrificing God and his love for all of creation. On account of their deliberations, these intellectuals played a key role in mediating between the Orthodox Church and modern society. Their quest for dialogue between the 'mystery of the sacred' and the 'ordinary of everyday life' remains relevant for Western societies today. In God as Love Johannes Oravecz presents a comprehensive summation of twenty-five prominent Russian religious thinkers and their thought on the concept of agape, showing in detail how they broke new ground in their various affirmations of the truth that God is love. No other book in any language treats this topic with such breadth and depth.

Today we are desperately in need of examples of true Christian leadership. In the life of Robert Chapman we have such an example. Chapman was a widely respected Christian leader in England during the last century as a pastor, a teacher, and an evangelist. But he was best known for his remarkable life of love.

William Gaddis published four novels during his lifetime, immense and complex books that helped inaugurate a new movement in American letters. Now comes his final work of fiction, a subtle, concentrated culmination of his art and ideas. For more than fifty years Gaddis collected notes for a book about the mechanization of the arts, told by way of a social history of the player piano in America. In the years before his death in 1998, he distilled the whole mass into a fiction, a dramatic monologue by an elderly man with a terminal illness. Continuing Gaddis's career-long reflection on those aspects of corporate technological culture that are uniquely destructive of the arts, Agape Agape is a stunning achievement from one of the indisputable masters of postwar American fiction.

We hear it said and preached constantly to live like Jesus, to be like Jesus. We are challenged to live for Jesus and not be conformed to the ways of the world. But, what does it really mean to live in such a way? What does it mean to serve God through Jesus Christ? If you think it is moral living only, you'd be wrong. If you think it's doing good deeds alone, you'd be wrong. Maybe you truly do not know what it means to live like Jesus, to be like Jesus. RETURN TO JESUS: A Vision of Self-Giving Love, will teach you to live as Christ lived and to be like Christ! It is a call to renewal for the Christian church and to enhance your daily walk in Christ. It will take you on a journey through the scripture and give you the tools to live in the -self-giving love- which Jesus lived and taught. Unlike many other books on love, RETURN TO JESUS sets forth a scripture foundation and basis for following Jesus in living a life of -agape- or -self-giving- love-. It also chronicles the author's journey to this realization of truth that was there in scripture all along. The reader will come to see that love is not just a word to be bandied about, but is -agape-. This is the -self-giving love- which Jesus not only lived and taught, but is the basis for all God's laws and messages from scripture. There will be renewed vision as you begin to understand the purpose that our Heavenly Father desired for your life from the beginning. Thus, you will become a more effective witness for Jesus as you learn to live your life as he did. RETURN TO JESUS will teach you the fullness of the -agape- message and will forever change your view of what it means to be a Christian. For some, it will be an affirmation of something that has been stirring in their Spirit, which they have not been able to fully understand or put into words. For others, it will be a completely different understanding of walking daily in Christ. For everyone who receives and begins to live out this message, their life in Christ will never be the same. Below is an excerpt from the book that will give you an idea of the message which lies within.

God's True Love.

With an unparalleled depth of wisdom and insight, Terry Harvey shares her true gift to the world. Her inspiration in writing and healing has touched the lives of many through her private practice. Eva Tyson, PhD, founder of The Crystal Gaze Spiritual Circle, Metaphysician The Spirit of AGAPE, Self-Help from Within is an inspirational writing to teach and encourage others to use the gift that came with the human model. When you were born, you did not get an owners manual to tell how to use your gift s or even to care for your physical or spiritual life. This book is that owners manual to each individual. Terry reveals in our inner spiritual development the idea and tangible aspect of thoughtthe sum of all things within the universe. It is the key to our success, healing, happiness, failure, and yes, even our prosperity. Terry touches on the worlds religions and dogma, clarifying that it is our inner spiritual development, not the collection tray on Sunday mornings, that brings us to that higher level of consciousness.