A new, broad, comprehensive view of the innovative poetry of the late, great Trappist monk and religious philosopher Thomas Merton. Poet, Trappist monk, religious philosopher, translator, social criticthe late Thomas Merton was all these things. Until now, no selection from his great body of poetry has afforded a comprehensive view of his varied and largely innovative work. In the Dark Before Dawn: New Selected Poems of Thomas Merton is not only double the size of Merton's earlier Selected Poems (1967), it also arranges his poetry thematically and chronologically, so that readers can follow the poet's multifarious interrelated lines of thought as well as his poetic development over the decades, from his college days in the 1930s to his untimely accidental death in Bangkok in 1968 during his personal Eastern pilgrimage. The selections are grouped under eight thematic headings"Geography's Landscapes," "Poems from the Monastery," "Poems of the Sacred," "Songs of Contemplation," "History's Voices: Past and Present," "Engaging the World," "On Being Human," "Merton and Other Languages."

Octavio Paz, asserts Eliot Weinberger in his introduction to these Selected Poems, is among the last of the modernists "who drew their own maps of the world." For Latin America's foremost living poet, his native Mexico has been the center of a global mandala, a cultural configuration that, in his life and work, he has traced to its furthest reaches: to Spain, as a young Marxist during the Civil War; to San Francisco and New York in the early 1940s; to Paris, as a surrealist, in the postwar years; to India and Japan in 1952, and to the East again as his country's ambassador to India from 1962 to 1968; and to various universities in the United States throughout the 1970s. A great synthesizer, the rich diversity of Paz's thought is shown here in all its astonishing complexity. Among the sixty-seven selections in this volume, a gathering in English of his most essential poems drawn from nearly fifty years' work, are Muriel Rukeyser's now classic version of "Sun Stone" and new translations by editor Weinberger of "Blanco" and "Maithuna." And since for Paz, forever in motion, there can be no such thing as a "definitive text," all the poems have been revised to conform to the poet's most recent changes in the original Spanish. Besides those by Rukeyser and Weinberger, the translations in the Selected Poems are by G. Aroul, Elizabeth Bishop, Paul Blackburn, Lysander Kemp, Denise Levertov, Mark Strand, Charles Tomlinson, William Carlos Williams, and Monique Fong Wust.

Two acclaimed poetry volumes, Who Are We Now? (1976) and Landscapes of Livingand Dying (1979), are brought together.

Immigrants in Our Own Land & Selected Early Poems is a new, expanded edition of Jimmy Santiago Baca's best-selling first book of poetry (originally published by Louisiana State University Press in 1979). A number of poems from early, now unavailable chapbooks have also been included so that the reader can at last have an overview of Baca's remarkable literary development. The voice of Immigrants will be familiar to readers of the widely praised Martín & Meditations on the South Valley and Black Mesa Poems (New Directions, 1987 and 1989), but the territory may not be. Most of the poems in this collection were written while the author was in prison, where he taught himself to read and write. All the poems are concerned with the incarcerated or the disenfranchised; they all communicate the sting from the backhand of the American promise. As Denise Levertov has noted, Baca "is far from being a naive realist," but of poverty and prejudice, of material that is truly raw, he "writes in unconcealed passion."

The poets are presented in ample selections so that each may be heard clearly, and biographical and bibliographical notes invite further investigation. From cover to cover, themes ebb and flow and boundaries blur as verses converse in a harmony unusual for the twenty-first century."--BOOK JACKET.

Twenty-nine poems from the 1950's.

An essential compendium for understanding Gandhi's profound legacy. "One has to speak out and stand up for one's convictions. Inaction at a time of conflagration is inexcusable."—Mahatma Gandhi The basic principles of Gandhi's philosophy of non-violence (Ahimsa) and non-violent action (Satyagraha) were chosen by Thomas Merton for this volume in 1965. In his challenging Introduction, "Gandhi and the One-Eyed Giant," Merton emphasizes the importance of action rather than mere pacifism as a central component of non-violence, and illustrates how the foundations of Gandhi's universal truths are linked to traditional Hindu Dharma, the Greek philosophers, and the teachings of Christ and Thomas Aquinas. Educated as a Westerner in South Africa, it was Gandhi's desire to set aside the caste system as well as his political struggles in India which led him to discover the dynamic power of non-cooperation. But, non-violence for Gandhi "was not simply a political tactic," as Merton observes: "the spirit of non-violence sprang from an inner realization of spiritual unity in himself." Gandhi's politics of spiritual integrity have influenced generations of people around the world, as well as civil rights leaders from Martin Luther King, Jr. and Steve Biko to Václav Havel and Aung San Suu Kyi. Mark Kurlansky has written an insightful preface for this edition that touches upon the history of non-violence and reflects the core of Gandhi's spiritual and ethical doctrine in the context of current global conflicts.

Superabundantly Alive: Thomas Merton’s Dance with the Feminine is a unique, unified, multi-genre work that includes dialogue, imaginary letters, poems, and reflective essays by two established Canadian poets. Taking cues from Merton himself, Susan and John establish a playful, jazzy, dialogic tone — superabundantly alive. This book invites participation for those who already know Merton’s work and for those who are meeting this whole and broken, prophetic, whimsical, paradoxical prophet and visionary for the first time. Robert Lax once described Merton’s poetry and the man himself as “superabundantly alive.” McCaslin and Porter prove the truth of this description in their enchanting account of the writer-mystic who now comes into his second century of stature and significance, in the words of Boris Pasternak, “[a]live and burning to the end.

People of God is a brand new series of inspiring biographies for the general reader. Each volume offers a compelling and honest narrative of the life of an important twentieth or twenty-first century Catholic. Some living and some now deceased, each of these women and men have known challenges and weaknesses familiar to most of us, but responded to them in ways that call us to our own forms of heroism. Each of them offers a credible and concrete witness of faith, hope, and love to people of our own day. Thomas Merton was the consummate post-modern holy one: flawed, anti-institutional, a voice for the voiceless. But he was also a classical traditionalist: centered, obedient, in search of stability. He was a religious thinker of remarkable insight, a social commentator of courage and conviction, and a writer of startling virtuosity. Michael W. Higgins recounts the life of this insatiable wanderer. He explores the various layers of influence and evolution in Merton’s thought and spirituality. This book tells the remarkable story of a life that remains to be understood from its beginnings and long after its premature ending.

In this volume some of the outstanding Christian scholars of our day reflect on how their minds have changed, how their academic fields have changed over the course of their careers, and the pressing issues that Christian scholars will need to address in the twenty-first century. This volume offers an accessible portrait of key trends in the world of Christian scholarship today. Christian Thought in the Twenty-First Century features scholars from Great Britain, Canada, the United States, and Switzerland. The contributors represent a wide variety of academic backgrounds--from biblical studies to theology, to religious studies, to history, English literature, philosophy, law, and ethics. This book offers a personal glimpse of Christian scholars in a self-reflective mode, capturing their honest reflections on the changing state of the academy and on changes in their own minds and outlooks. The breadth and depth of insight afforded by these contributions provide rich soil for a reader's own reflections, and an agenda that will occupy Christian thinkers well into the twenty-first century.