Since the Enlightenment, liberalism as a concept has been foundational for European identity and politics, even as it has been increasingly interrogated and contested. This comprehensive study takes a fresh look at the diverse understandings and interpretations of the idea of liberalism in Europe, encompassing not just the familiar movements, doctrines, and political parties that fall under the heading of “liberal” but also the intertwined historical currents of thought behind them. Here we find not an abstract, universalized liberalism, but a complex and overlapping configuration of liberalisms tied to diverse linguistic, temporal, and political contexts.

This book examines some of the following issues: Is political theory 'Western-centric'? What can we learn from non-Western traditions of political thought? How do we compare different strands of national and regional political thought? Political thought in China, India, the Middle East and Latin America ; Islamic political thought and more. Political thought in the wake of post-colonialism. This is a much-needed overview of this key emerging area and will be of interest to all tsudents of political theory, thought and philosophy.

Michael Freeden explores the concept of liberalism, one of the longest-standing and central political theories and ideologies. Combining a variety of approaches, he distinguishes between liberalism as a political movement, as a system of ideas, and as a series of ethical and philosophical principles.

This major new book is a wide-ranging analysis of the emergence and development of liberalism, from the mid-nineteenth century to the present. Bellamy examines the evolution of liberal ideas in Britain, France, Germany, and Italy, discussing the work of Mill, Green, Durkeim, Weber, and Pareto, among others. He situates their theories firmly within their respective historical contexts, illustrating in this way the contingency of many of the social and moral assumptions underlying liberal thought. For modern societies have undergone profound changes in the course of the last century, and Bellamy argues that these changes have severely undermined many of the key tenets of liberalism. The final part of the book examines critically the elaboration of liberal ideas in the work of contemporary political philosophers such as Hayek, Nozick, and Rawls. Bellamy shows how the liberalisms of these writers rest on social views and moral intuitions that are now anachronistic and untenable. He maintains that only a democratic liberalism built on realistic foundations can provide a plausible political theory in the complex and pluralist societies of the modern world.

Highlighting the social tensions that confront the liberal tradition, Pierre Manent draws a portrait of what we, citizens of modern liberal democracies, have become. For Manent, a discussion of liberalism encompasses the foundations of modern society, its secularism, its individualism, and its conception of rights. The frequent incapacity of the morally neutral, democratic state to further social causes, he argues, derives from the liberal stance that political life does not serve a higher purpose. Through quick-moving, highly synthetic essays, he explores the development of liberal thinking in terms of a single theme: the decline of theological politics. The author traces the liberal stance to Machiavelli, who, in seeking to divorce everyday life from the pervasive influence of the Catholic church, separated politics from all notions of a cosmological order. What followed, as Manent demonstrates in his analyses of Locke, Hobbes, Rousseau, Guizot, and Constant, was the evolving concept of an individual with no goals outside the confines of the self and a state with no purpose but to prevent individuals from dominating one another. Weighing both the positive and negative effects of such a political arrangement, Manent raises important questions about the fundamental political issues of the day, among them the possibility of individual rights being reconciled with the necessary demands of political organization, and the desirability of a government system neutral about religion but not about public morals.

A compelling history of liberalism from the nineteenth century to today Liberalism dominates today's politics just as it decisively shaped the American and European past. This engrossing history of liberalism—the first in English for many decades—traces liberalism’s ideals, successes, and failures through the lives and ideas of a rich cast of European and American thinkers and politicians, from the early nineteenth century to today. An enlightening account of a vulnerable but critically important political creed, Liberalism provides the vital historical and intellectual background for hard thinking about liberal democracy’s future.

Although the asymmetrical concepts have been well-known to scholars across the social sciences and humanities, their role in structuring the human world has never been an object of detailed research. 35 years ago Reinhart Koselleck sketched out the historical semantics of the oppositions »Hellenes«/»barbarians«, »Christians«/»pagans« and »Übermensch«/»Untermensch«, but his insights, though eagerly cited, have been rarely developed in a systematic fashion. This volume intends to remedy this situation by bringing together a small number of scholars at the crossroads of history, sociology, literary criticism, linguistics, political science and international studies in order to elaborate on Koselleck's notion of asymmetric counter-concepts and adapt it to current research needs.

Liberal Languages reinterprets twentieth-century liberalism as a complex set of discourses relating not only to liberty but also to welfare and community. Written by one of the world's leading experts on liberalism and ideological theory, it uses new methods of analyzing ideologies, as well as historical case studies, to present liberalism as a flexible and rich tradition whose influence has extended beyond its conventional boundaries. Michael Freeden argues that liberalism's collectivist and holistic aspirations, and its sense of change, its self-defined mission as an agent of developing civilization--and not only its deep appreciation of liberty--are central to understanding its arguments. He examines the profound political impact liberalism has made on welfare theory, on conceptions of poverty, on standards of legitimacy, and on democratic practices in the twentieth century. Through a combination of essays, historical case studies, and more theoretical chapters, Freeden investigates the transformations of liberal thought as well as the ideological boundaries they have traversed. He employs the complex theory of ideological analysis that he developed in previous works to explore in considerable detail the experimental interfaces created between liberalism and neighboring ideologies on the left and the right. The nature of liberal thought allows us to gain a better perspective on the ways ideologies present themselves, Freeden argues, not necessarily as dogmatic and alienated structures, but as that which emanates from the continuous creativity that open societies display.

Examines how distinctive liberalisms respond to racial, cultural, gender-based and class-based forms of diversity and difference.

"The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry - and a term of derision - in today's increasingly divided public square. Taking readers from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism," revealing the heated debates that have taken place over their meaning. In this timely and provocative book, Rosenblatt debunks the popular myth of liberalism as a uniquely Anglo-American tradition centered on individual rights. It was only during the Cold War and America's growing world hegemony that liberalism was refashioned into an American ideology focused so strongly on individual freedoms."--