Impossible Refuge brings the perspectives of refugees into rapidly emerging dialogues about contemporary situations of mass forced migration, asking: what does it mean to be displaced? Based on multi-sited ethnographic research conducted with refugees from Central Africa living in situations of protracted asylum in Uganda and resettlement in Australia, the book provides a unique comparative analysis of global humanitarian systems and the experiences of refugees whose lives are interwoven with them. The book problematises the solutions that are currently in place to resolve the displacement of refugees, considering that since displacement cannot be reduced to a politico-legal problem but is an experience that resonates at an existential level, it cannot be assumed that politico-legal solutions to displacement automatically resolve what is, fundamentally, an existential state of being. Impossible Refuge therefore offers a new theoretical foundation through which to think about the experiences of refugees, as well as the systems in place to manage and resolve their displacement. The book argues that the refuge provided to refugees through international humanitarian systems is conditional: requiring that they conform to lifestyles that benefit the hegemonic future horizons of the societies that host and receive them. Impossible Refuge calls for new ways of approaching displacement that go beyond the exceptionality of refugee experience, to consider instead how the contestation and control of possible futures makes displacement a general condition of our time. As such, it will appeal to scholars across the social sciences with interests in migration and refugees, humanitarianism and violence, sovereignty and citizenship, cosmology and temporality, and African studies, broadly.

Syrians crossing the Mediterranean in ramshackle boats bound for Europe; Sudanese refugees, their belongings on their backs, fleeing overland into neighboring countries; children separated from their parents at the US/Mexico border--these are the images that the Global Refugee Crisis conjures to many. In the news we often see photos of people in transit, suffering untold deprivations in desperate bids to escape their countries and find safety. But behind these images, there is a second crisis--a crisis of arrival. Refugees in the 21st century have only three real options--urban slums, squalid refugee camps, or dangerous journeys to seek asylum--and none provide genuine refuge. In No Refuge, political philosopher Serena Parekh calls this the second refugee crisis: the crisis of the millions of people who, having fled their homes, are stuck for decades in the dehumanizing and hopeless limbo of refugees camps and informal urban spaces, most of which are in the Global South. Ninety-nine percent of these refugees are never resettled in other countries. Their suffering only begins when they leave their war-torn homes. As Parekh urgently argues by drawing from numerous first-person accounts, conditions in many refugee camps and urban slums are so bleak that to make people live in them for prolonged periods of time is to deny them human dignity. It's no wonder that refugees increasingly risk their lives to seek asylum directly in the West. Drawing from extensive first-hand accounts of life as a refugee with nowhere to go, Parekh argues that we need a moral response to these crises--one that assumes the humanity of refugees in addition to the challenges that states have when they accept refugees. Only once we grasp that the global refugee crisis has these two dimensions--the asylum crisis for Western states and the crisis for refugees who cannot find refuge--can we reckon with a response proportionate to the complexities we face. Countries and citizens have a moral obligation to address the structures that unjustly prevent refugees from accessing the minimum conditions of human dignity. As Parekh shows, there are ways we as citizens can respond to the global refugee crisis, and indeed we are morally obligated to do so.

In Cities of Refuge, a single act of violence resonates through several lives, connecting closeby fears to distant political terrors. At the story’s center is the complex, intensely charged relationship between a twenty-eight-year-old woman and the father who abandoned her when she was young. One summer night on a side street in downtown Toronto, Kim Lystrander is attacked by a stranger. Thrown deep into turmoil, in the weeks and months that follow, she confronts her fear by returning to the night, in writing, searching for harbingers of the incident and clues to the identity of her assailant. The attack also torments Kim's father, Harold, a historian of Latin America. As he investigates the crime on his own, the darkest hours from his past revisit him, and he gradually begins to unravel. Entwined in their stories are Kim’s ailing mother, Marian; Father André Rowe, whose mission to guide others involves him in a decision with troubling consequences; Rodrigo Cantero, a young Colombian man living illegally in the city; and Rosemary Yates, a woman whose faith-based belief in the duty to give asylum to any who seek it, even those judged guilty, draws Harold to her, before a fateful choice changes the future for them all. Cities of Refuge is a novel of profound moral tension and luminous prose. It weaves a web of incrimination and inquiry, in which mysteries live within mysteries, and stories within stories, and the power to save or condemn rests in the forces of history and in the realm of our deepest longings.

The first global and comparative study of litigation in which refugees seek protection from a place of ostensible 'refuge'.

'Africa's refugee and IDP camps are a cause of major concern to the international community. Millions of men, women and children endure situations of protracted displacement in deplorable conditions. In the absence of more durable solutions, refugees and IDPs in many situations are exceptionally susceptible to militarization. No Refuge describes how the phenomenon of refugee militarization threatens to undermine asylum and protection. This edited volume is a timely and invaluable resource for governments, UNHCR protection officers, UN agencies, and NGOs. It is a must-read for all concerned with improving the safety and rights of refugees and IDPs on the ground.' António Guterres, United Nations High Commissioner for Refugees 'No Refuge provides a timely analysis by a group of Africa experts of the causes and consequences of refugee militarization in Africa. It should prove invaluable for practitioners, policy-makers and academics in their quest to find practical and effective remedies for this growing humanitarian and security problem. I highly recommend it.' Professor Gil Loescher, Centre for International Studies, University of Oxford The militarization of refugees and internally displaced persons (IDPs) is a persistent and tragic feature of protracted displacement situations, especially in Africa. The phenomenon threatens access to asylum and protection-core pillars of refugee law and the mandates of aid agencies. But while policy debates rage over how best to disarm refugees and prevent them from destabilizing neighbouring states, there is surprisingly little evidence explaining why displaced people arm themselves or precisely how militarization affects hosting communities. No Refuge analyses the experience of refugee and IDP militarization in several African countries affected by and emerging from civil war, including Guinea, Rwanda, Uganda and Tanzania. It provides a considered overview of the historical, political and regional dimensions of refugee and IDP militarization in Africa, as well as international and national efforts to contain it.

Syrians crossing the Mediterranean in ramshackle boats bound for Europe; Sudanese refugees, their belongings on their backs, fleeing overland into neighboring countries; children separated from their parents at the US/Mexico border--these are the images that the Global Refugee Crisis conjures to many. In the news we often see photos of people in transit, suffering untold deprivations in desperate bids to escape their countries and find safety. But behind these images, there is a second crisis--a crisis of arrival. Refugees in the 21st century have only three real options--urban slums, squalid refugee camps, or dangerous journeys to seek asylum--and none provide genuine refuge. In No Refuge, political philosopher Serena Parekh calls this the second refugee crisis: the crisis of the millions of people who, having fled their homes, are stuck for decades in the dehumanizing and hopeless limbo of refugees camps and informal urban spaces, most of which are in the Global South. Ninety-nine percent of these refugees are never resettled in other countries. Their suffering only begins when they leave their war-torn homes. As Parekh urgently argues by drawing from numerous first-person accounts, conditions in many refugee camps and urban slums are so bleak that to make people live in them for prolonged periods of time is to deny them human dignity. It's no wonder that refugees increasingly risk their lives to seek asylum directly in the West. Drawing from extensive first-hand accounts of life as a refugee with nowhere to go, Parekh argues that we need a moral response to these crises--one that assumes the humanity of refugees in addition to the challenges that states have when they accept refugees. Only once we grasp that the global refugee crisis has these two dimensions--the asylum crisis for Western states and the crisis for refugees who cannot find refuge--can we reckon with a response proportionate to the complexities we face. Countries and citizens have a moral obligation to address the structures that unjustly prevent refugees from accessing the minimum conditions of human dignity. As Parekh shows, there are ways we as citizens can respond to the global refugee crisis, and indeed we are morally obligated to do so.

Khenpo Sherab Zangpo draws on Tibetan Buddhist tradition and his own fascinating life story to describe a way forward for contemporary practitioners, offering lucid guidance on daily practice, finding the right teacher, and cultivating a wiser and more compassionate attitude toward others and ourselves. The Path brings us the remarkable teachings of Khenpo Sherab Zangpo, a leading scholar from the famous Larung Buddhist Institute of Five Sciences in Eastern Tibet. As a lineage holder in the tradition of the Great Perfection—the highest teachings of the Nyingma school of Tibetan Buddhism—Khenpo Sherab offers insight into the nature of our world and the possibility of transformation through committed engagement with the path. Enriched by many stories from his life in Tibet, Khenpo Sherab enhances our understanding Buddhism’s foundational teachings on suffering, impermanence, and interconnectedness, and explores answers to questions that all modern practitioners face: How do I decide who is the right teacher for me? What role does faith play in my practice? How can I confront the realities of death? Offering lucid guidance on the nuances of daily practice and the methods for cultivating a wiser and more compassionate attitude toward others and ourselves, Khenpo Sherab helps us chart the Tibetan Buddhist path with exceptional clarity, making this book a tremendous resource for beginners and advanced practitioners alike.

This book examines changing responses towards refugees in modern France through French legal, intellectual, political and social history. Critical questions framed debates and policy: whether individuals had a natural human right to receive asylum and whether refugee policy was a matter for national government, or international agreement.

Immigration has become the great divisive issue of our times. In Refuge, Paul Collier and Alexander Betts set out a policy vision that can empower refugees to help themselves, contribute to their host societies, and ultimately rebuild their countries of origin.