One of the few studies of imperialism to concentrate on Southeast Asia, Tarling's work focuses on the establishment of political control from 1870 to 1914 and analyses attempts to re-establish control after the Second World War.

Colonial Armies in Southeast Asia offers the reader an accessible journey through Southeast Asia from pre-colonial times to the present day with themes ranging from conquest and management to decolonization.

The period when the British were establishing political and commercial hegemony in Southeast Asia also saw the foundation of the present-day "Asian-tiger" economies. This book aims to show the importance of London capitalist interest, the vital role played by Indian capitalist and merchants in Southeast Asia and the importance of growing Chinese community as intermediaries between British and indigenous merchants. The author traces the steps leading to the consolidation of British interest including the acquisition of Penang, the results of a major war with European powers up to 1815, the growth of British and Indian industrial and commercial interest, the establishment of Singapore, the settlement of Anglo-Dutch relations, the expansion of British colonial administration and also "informal empire" in various Malay states, Sarawak and Siam and the conclusion of the Anglo-Burmese wars.

How did European imperialism shape the ideas and practices of religion in East and Southeast Asia? Casting Faiths brings together eleven scholars to show how Western law, governance, education and mission shaped the basic understanding of what religion is, and what role it should play in society.

This volume is a festschrift for Damodar Ramaji SarDesai (b. 1931), Professor Emeritus of History at the University of California, Los Angeles (UCLA) where all of the contributors received their Ph.D as did SarDesai himself. His work for over fifty years at UCLA has been an inspiration to generations of students, and he has made major contributions to the world of learning, and in his chosen areas of specialization of India, especially its foreign policy with regard to Southeast Asia, imperialism and the history of the modern European empires; and Southeast Asia. He has served as Chair of the History Department at UCLA as well as Bombay University and President of the Asiatic Society of Bombay. The volume includes a biographical introduction and a bibliographic essay on SarDesai’s major writings and contains new and cutting-edge essays on the design of imperial Vijayanagara; famine policy in colonial India and how European imperialist policies created, or exacerbated the impact of, famines; the relatively unknown chapter of ‘Chinese Gordon’s’ brief Indian career; reflections on the Tamil humanist A. Madhaviah, a man ahead of his time; nationalism and the career of industrialist G.D. Birla, Gandhi’s friend; the ‘Chindia Problematic’—India and China relations; the state of Philippine historiography and its nationalist impulses; the role of Vietnamese highlanders in the Vietnamese nationalist struggle and their recent plight; early Malayan nationalism; and the efforts of American administrators to protect Philippine highland natives from being forced to participate in international exhibitions as curiosities from the American colony.

An Economist Best Book of the Year A Financial Times Best Book of the Year A major historian tells the dramatic and untold story of the shadowy networks of revolutionaries across Asia who laid the foundations in the early twentieth century for the end of European imperialism on their continent. This is the epic tale of how modern Asia emerged out of conflict between imperial powers and a global network of revolutionaries in the turbulent early decades of the twentieth century. In 1900, European empires had not yet reached their territorial zenith. But a new generation of Asian radicals had already planted the seeds of their destruction. They gained new energy and recruits after the First World War and especially the Bolshevik Revolution, which sparked utopian visions of a free and communist world order led by the peoples of Asia. Aided by the new technologies of cheap printing presses and international travel, they built clandestine webs of resistance from imperial capitals to the front lines of insurgency that stretched from Calcutta and Bombay to Batavia, Hanoi, and Shanghai. Tim Harper takes us into the heart of this shadowy world by following the interconnected lives of the most remarkable of these Marxists, anarchists, and nationalists, including the Bengali radical M. N. Roy, the iconic Vietnamese leader Ho Chi Minh, and the enigmatic Indonesian communist Tan Malaka. He recreates the extraordinary milieu of stowaways, false identities, secret codes, cheap firearms, and conspiracies in which they worked. He shows how they fought with subterfuge, violence, and persuasion, all the while struggling to stay one step ahead of imperial authorities. Underground Asia shows for the first time how Asia’s national liberation movements crucially depended on global action. And it reveals how the consequences of the revolutionaries’ struggle, for better or worse, shape Asia’s destiny to this day. Previous praise for Tim Harper Praise for Forgotten Wars: “[A] compelling book.”—Philip Delves Broughton, Wall Street Journal “Lucid...majestic.”—Peter Preston, The Observer “Authoritative.”—Pankaj Mishra, New Yorker Praise for Forgotten Armies: “Panoramic... Vivid.”—Benjamin Schwarz, New York Times Book Review “A spectacular book.”—Martin Jacques, The Guardian

Arc of Containment recasts the history of American empire in Southeast and East Asia from World War II through the end of American intervention in Vietnam. Setting aside the classic story of anxiety about falling dominoes, Wen-Qing Ngoei articulates a new regional history premised on strong security and sure containment guaranteed by Anglo-American cooperation. Ngoei argues that anticommunist nationalism in Southeast Asia intersected with preexisting local antipathy toward China and the Chinese diaspora to usher the region from European-dominated colonialism to US hegemony. Central to this revisionary strategic assessment is the place of British power and the effects of direct neocolonial military might and less overt cultural influences based on decades of colonial rule, as well as the considerable influence of Southeast Asian actors upon Anglo-American imperial strategy throughout the post-war period. Arc of Containment demonstrates that American failure in Vietnam had less long-term consequences than widely believed because British pro-West nationalism had been firmly entrenched twenty-plus years earlier. In effect, Ngoei argues, the Cold War in Southeast Asia was but one violent chapter in the continuous history of western imperialism in the region in the twentieth century.

This collection of essays collects the leading scholars on British colonial thought in Southeast Asia to consider the question: what was the relationship between liberalism and the British Empire in Southeast Asia? The empire builders in Southeast Asia: Lord Minto, William Farquhar, John Leyden, Thomas Stamford Raffles, and John Crawfurd - to name a few - were fervent believers in a liberal free trade order in Southeast Asia. Many recent studies of British imperialism, and European imperialism more generally, have addressed how the anti-imperialist tradition of Eighteenth century liberalism was increasingly intertwined with the discourses of empire, freedom, race and economics in the nineteenth century. This collection extends those studies to look at the impact of liberalism on. British colonialism in Southeast Asia and early nineteenth century Southeast Asia we see some of the first attempts at developing multicultural democracies within the colonies, experiments in free trade and attempts to use free trade to prevent war and colonisation.

For over a century French officials in Indochina systematically uprooted métis children—those born of Southeast Asian mothers and white, African, or Indian fathers—from their homes. In many cases, and for a wide range of reasons—death, divorce, the end of a romance, a return to France, or because the birth was the result of rape—the father had left the child in the mother's care. Although the program succeeded in rescuing homeless children from life on the streets, for those in their mothers' care it was disastrous. Citing an 1889 French law and claiming that raising children in the Southeast Asian cultural milieu was tantamount to abandonment, colonial officials sought permanent, "protective" custody of the children, placing them in state-run orphanages or educational institutions to be transformed into "little Frenchmen." The Uprooted offers an in-depth investigation of the colony's child-removal program: the motivations behind it, reception of it, and resistance to it. Métis children, Eurasians in particular, were seen as a threat on multiple fronts—colonial security, white French dominance, and the colonial gender order. Officials feared that abandoned métis might become paupers or prostitutes, thereby undermining white prestige. Métis were considered particularly vulnerable to the lure of anticolonialist movements—their ambiguous racial identity and outsider status, it was thought, might lead them to rebellion. Métischildren who could pass for white also played a key role in French plans to augment their own declining numbers and reproduce the French race, nation, and, after World War II, empire. French child welfare organizations continued to work in Vietnam well beyond independence, until 1975. The story of the métis children they sought to help highlights the importance—and vulnerability—of indigenous mothers and children to the colonial project. Part of a larger historical trend, the Indochina case shows striking parallels to that of Australia's "Stolen Generation" and the Indian and First Nations boarding schools in the United States and Canada. This poignant and little known story will be of interest to scholars of French and Southeast Asian studies, colonialism, gender studies, and the historiography of the family.