This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Through a study of the British Empire’s largest women’s patriotic organisation, formed in 1900, and still in existence, this book examines the relationship between female imperialism and national identity. It throws new light on women’s involvement in imperialism; on the history of ‘conservative’ women’s organisations; on women’s interventions in debates concerning citizenship and national identity; and on the history of women in white settler societies. After placing the IODE (Imperial Order Daughters of the Empire) in the context of recent scholarly work in Canadian, gender, imperial history and post-colonial theory, the book follows the IODE’s history through the twentieth century. Tracing the organisation into the postcolonial era, where previous imperial ideas are outmoded, it considers the transformation from patriotism to charity, and the turn to colonisation at home in the Canadian North.

This book compiles essays from individuals and groups of Saskatchewan women, highlighting the province's diversity in race, ethnicity, class, religion, and language. The book begins with an essay on the development of Saskatchewan women's history through three stages, then presents essays on the interplay of ethnicity and gender in Swedish women; French-speaking women and homesickness; Jewish women in two rural settings; the Imperial Order Daughters of the Empire; women and relief in Saskatoon; farmers' wives; aboriginal women adapting to change; and recent immigrant women.

During the late nineteenth and early twentieth centuries, a host of journalists, ministers, medical doctors, businessmen, lawyers, labor leaders, politicians, and others called for an assault on poverty, slums, disreputable boarding houses, alcoholism, prostitution, sweatshop conditions, inadequate educational facilities, and other "social evils." Although they represented an array of political positions and advocated a range of strategies to deal with what they deemed problems, historians have come to term this impulse "urban reform" or the "urban reform movement." This book considers the history of reform ideology in Canada. It does so by considering four leading reformers living in what might be described as the most Canadian of Canadian cities, Winnipeg, Manitoba. While the book engages in discussions/debates surrounding the particular individuals it considers, its more general argument is that to understand the history of reform in Canada requires viewing reformers as simultaneously experiencing and responding to two basic phenomena simultaneously. It requires understanding them as confronting the polarizing tendencies, exploitation, and sometimes grinding poverty that was central to the economic order they (often unwittingly) helped to impose in northern North America. It also, however, requires seeing them as fundamentally shaped by the process and legacy of the dispossession of Aboriginal peoples, and the changing nature of Aboriginal-settler relations that were also central to the development of Canada.