INDEX UNIT 1 GENERALISATION UNIT 2 CAUSATION UNIT 3 OBJECTIVITY AND INTERPRETATION UNIT 4 HISTORY, IDEOLOGY AND SOCIETY UNIT 5 GRECO-ROMAN TRADITIONS UNIT 6 TRADITIONAL CHINESE HISTORIOGRAPHY UNIT 7 HISTORIOGRAPHICAL TRADITIONS IN EARLY INDIA UNIT 8 MEDIEVAL HISTORIOGRAPHY – WESTERN UNIT 9 MEDIEVAL HISTORIOGRAPHY — ARABIC AND PERSIAN UNIT 10 MEDIEVAL HISTORIOGRAPHY: INDO-PERSIAN UNIT 11 LOCAL HISTORY UNIT 12 POSITIVIST TRADITION UNIT 13 CLASSICAL MARXIST TRADITION UNIT 14 THE ANNALES SCHOOL UNIT 15 RECENT MARXIST APPROACHES UNIT 16 POSTMODERNIST INTERVENTION UNIT 17 GENDER IN HISTORY UNIT 18 RACE IN HISTORY UNIT 19 COLONIAL HISTORIOGRAPHY UNIT 20 NATIONALIST APPROACH UNIT 21 COMMUNALIST TRENDS UNIT 22 MARXIST APPROACH UNIT 23 THE CAMBRIDGE SCHOOL UNIT 24 HISTORY FROM BELOW UNIT 25 SUBALTERN STUDIES UNIT 26 ECONOMIC HISTORY UNIT 27 PEASANTRY AND WORKING CLASSES UNIT 28 CASTE, TRIBE AND GENDER UNIT 29 RELIGION AND CULTURE UNIT 30 ENVIRONMENT, SCIENCE AND TECHNOLOGY

"This volume covers the period from the end of the Neolithic era to the beginning of the seventh century of our era. This lengthy period includes the civilization of Ancient Egypt, the history of Nubia, Ethiopia, North Africa and the Sahara, as well as of the other regions of the continent and its islands."--Publisher's description

The claim that India--uniquely among civilizations--lacks historical writing distracts us from a more pertinent question: how to recognize the historical sense of societies whose past is recorded in ways very different from European conventions. Romila Thapar, a distinguished scholar of ancient India, guides us through a panoramic survey of the historical traditions of North India, revealing a deep and sophisticated consciousness of history embedded in the diverse body of classical Indian literature. The history recorded in such texts as the Ramayana and the Mahabharata is less concerned with authenticating persons and events than with presenting a picture of traditions striving to retain legitimacy amid social change. Spanning an epoch from 1000 BCE to 1400 CE, Thapar delineates three strains of historical writing: an Itihasa-Purana tradition of Brahman authors; a tradition composed mainly by Buddhist and Jaina monks and scholars; and a popular bardic tradition. The Vedic corpus, the epics, the Buddhist canon and monastic chronicles, inscriptional evidence, regional accounts, and literary forms such as royal biographies and drama are all scrutinized afresh--not as sources to be mined for factual data but as genres that disclose how Indians of ancient times represented their own past to themselves.

This extensive reopening of all firmly held views turned the debate into a most satisfying experience, for it emphasized exploration rather than agreement. Most contributions to the debate are being published in this volume.

Part of the prestigious Debates in Indian History and Society series, this volume presents the key argument of the debates, along with a selection of writings that made pioneering interventions in the study of the 18th century in Indian history.

In common with history, all the social sciences crucially rely on descriptions of the past for their evidence. But when, if ever, is it reasonable to regard such descriptions as true? This book attempts to establish the conditions that warrant belief in historical descriptions. It does so in a non-technical way, analysing numerous illustrations of the different kinds of argument about the past employed by historians and others. The author concludes that no historical description can be finally proved, and that we are only ever justified in believing them for certain practical purposes. This central question has not been addressed in such a thorough and systematic manner before. It draws on recent philosophy of history and will interest philosophers. But the wealth of material and accessibility of the presentation will also make it very valuable for historians and other social scientists concerned with the logic of their disciplines.

This book presents, in a single volume, a selection of the most important interpretations in current times, exploring and reassessing the nature and pace of change in India in the eighteenth century. A distinguished roster of contributors and a comprehensive collection of essays makes this book a must-read for historians, political analysts, students and non-specialist readers interested in the period.

This grammar of Modern Eastern Armenian gives a precise and explicit description of the Eastern Armenian language of the Republic of Armenia. It covers not only the normative tradition but, more importantly, also describes the colloquial language as it is used in Armenia today. With regard to methodological approach and terminology it fully meets the demands of modern general linguistics and typology. This grammar will be of interest not only to the specialised readership of descriptive and comparative linguists, of typologists and of armenologists, but to all those who would like to acquaint themselves with linguistic data from living Armenian. It will also be of use to students wishing to learn Modern Eastern Armenian and to lecturers in Modern Eastern Armenian language courses.

Cities in Medieval India focuses on the significance of urbanization in medieval India, by highlighting aspects of the rural-urban continuum and divide, power assertion,spatialization, social segmentation, labour process, as well as aspects of culture and human activity. By relating urbanization to issues such as economic transformation, commercial dynamism, agricultural production, ecology and environment, and the exercise of power and authority, the essays in this volume discuss many facets of the medieval cities.