Although it is usually considered from a political or cultural standpoint, Kawashima retells the story of the murder and trial from the perspective of legal history and overlapping jurisdictions. He shows that Plymouth's aggressive extension of its legal authority marked the end of four decades of legal coexistence between Indians and colonists, ushering in a new era of cultural and legal imperialism.

Although it is usually considered from a political or cultural standpoint, Kawashima retells the story of the murder and trial from the perspective of legal history and overlapping jurisdictions. He shows that Plymouth's aggressive extension of its legal authority marked the end of four decades of legal coexistence between Indians and colonists, ushering in a new era of cultural and legal imperialism.

2010 Outstanding Academic Title, Choice Magazine King Philip's War was the most devastating conflict between Europeans and Native Americans in the 1600s. In this incisive account, award-winning author Daniel R. Mandell puts the war into its rich historical context. The war erupted in July 1675, after years of growing tension between Plymouth and the Wampanoag sachem Metacom, also known as Philip. Metacom’s warriors attacked nearby Swansea, and within months the bloody conflict spread west and erupted in Maine. Native forces ambushed militia detachments and burned towns, driving the colonists back toward Boston. But by late spring 1676, the tide had turned: the colonists fought more effectively and enlisted Native allies while from the west the feared Mohawks attacked Metacom’s forces. Thousands of Natives starved, fled the region, surrendered (often to be executed or sold into slavery), or, like Metacom, were hunted down and killed. Mandell explores how decades of colonial expansion and encroachments on Indian sovereignty caused the war and how Metacom sought to enlist the aid of other tribes against the colonists even as Plymouth pressured the Wampanoags to join them. He narrates the colonists’ many defeats and growing desperation; the severe shortages the Indians faced during the brutal winter; the collapse of Native unity; and the final hunt for Metacom. In the process, Mandell reveals the complex and shifting relationships among the Native tribes and colonists and explains why the war effectively ended sovereignty for Indians in New England. This fast-paced history incorporates the most recent scholarship on the region and features nine new maps and a bibliographic essay about Native-Anglo relations.

This volume presents a valuable collection of annotated primary documents published during King Philip’s War (1675–76), a conflict that pitted English colonists against many native peoples of southern New England, to reveal the real-life experiences of early Americans. Louise Breen’s detailed introduction to Daniel Gookin and the War, combined with interpretations of the accompanying ancillary documents, offers a set of inaccessible or unpublished archival documents that illustrate the distrust and mistreatment heaped upon praying (Christian) Indians. The book begins with an informative annotation of Historical Account of the Doings and Sufferings of the Christian Indians in New England, in the Years 1675, 1675, and 1677, written by Gookin, a magistrate and military leader who defended Massachusetts’ praying Indians, to expose atrocities committed against natives and the experiences of specific individuals and towns during the war. Developments in societal, and particularly religious, inclusivity in Puritan New England during this period of colonial conflict are thoroughly explored through Breen’s analysis. The book offers students primary sources that are pertinent to survey history courses on Early Americans and Colonial History, as well as providing instructors with documents that serve as concrete examples to illustrate broad societal changes that occurred during the seventeenth century.

Many know the name Uncas only from James Fenimore Cooper's The Last of the Mohicans, but the historical Uncas flourished as an important leader of the Mohegan people in seventeenth-century Connecticut. In Uncas: First of the Mohegans, Michael Leroy Oberg integrates the life story of an important Native American sachem into the broader story of European settlement in America. The arrival of the English in Connecticut in the 1630s upset the established balance among the region's native groups and brought rapid economic and social change. Oberg argues that Uncas's methodical and sustained strategies for adapting to these changes made him the most influential Native American leader in colonial New England. Emerging from the damage wrought by epidemic disease and English violence, Uncas transformed the Mohegans from a small community along the banks of the Thames River in Connecticut into a regional power in southern New England. Uncas learned quickly how to negotiate between cultures in the conflicts that developed as natives and newcomers, Indians and English, maneuvered for access to and control of frontier resources. With English assistance, Uncas survived numerous assaults and plots hatched by his native rivals. Unique among Indian leaders in early America, Uncas maintained his power over large numbers of tributary and other native communities in the region, lived a long life, and died a peaceful death (without converting to Christianity) in his people's traditional homeland. Oberg finds that although the colonists considered Uncas "a friend to the English," he was first and foremost an assertive guardian of Mohegan interests.

Long before the Boston Tea Party, where colonists staged a revolutionary act by masquerading as Indians, people looked to Native Americans for the symbols, imagery, and acts that showed what it meant to be “American.” And for just as long, observers have largely overlooked the role that Native peoples themselves played in creating and enacting the Indian performances appropriated by European Americans. It is precisely this neglected notion of Native Americans “playing Indian” that Native Acts explores. These essays—by historians, literary critics, anthropologists, and folklorists—provide the first broadly based chronicle of the performance of “Indianness” by Natives in North America from the seventeenth through the early nineteenth century. The authors’ careful and imaginative analysis of historical documents and performative traditions reveals an intricate history of intercultural exchange. In sum, Native Acts challenges any simple understanding of cultural “authenticity” even as it celebrates the dynamic role of performance in the American Indian pursuit of self-determination. In this collection, Indian peoples emerge as active, vocal, embodied participants in cultural encounters whose performance powerfully shaped the course of early American history.

William Wentworth, Puritan Preacher, is an examination of the life and times of a lay preacher of the 17th century from Dover, New Hampshire. Baptized in England in 1616, William followed his kinsmen, John Wheelwright and Anne Hutchinson, to Boston. Banished following the Antinomian Controversy, he settled first in Exeter, then Wells, Maine, and finally in Dover where he preached for 40 years while holding numerous public offices. A mill owner and farmer, he acquired extensive land-holdings, which he passed to his many sons. His descendants number in the thousands today. William Wentworth's life neatly brackets the Puritan experiment in America from the turbulent 1630's to the late 1690's. His social, religious, political and economic life is illuminated using primary documents and current historical research.

America’s colonial era began and ended dramatically, with the founding of the first enduring settlement at Jamestown on May 14, 1607 and the Declaration of Independence in Philadelphia on July 4, 1776. During those 169 years, conflicts were endemic and often overlapping among the colonists, between the colonists and the original inhabitants, between the colonists and other imperial European peoples, and between the colonists and the mother country. As conflicts were endemic, so too were struggles for power. This study reveals the reasons for, stages, and results of these conflicts. The dynamic driving this history are two inseparable transformations as English subjects morphed into American citizens, and the core American cultural values morphed from communitarianism and theocracy into individualism and humanism. These developments in turn were shaped by the changing ways that the colonists governed, made money, waged war, worshipped, thought, wrote, and loved. Extraordinary individuals led that metamorphosis, explorers like John Smith and Daniel Boone, visionaries like John Winthrop and Thomas Jefferson, entrepreneurs like William Phips and John Hancock, dissidents like Rogers Williams and Anne Hutchinson, warriors like Miles Standish and Benjamin Church, free spirits like Thomas Morton and William Byrd, and creative writers like Anne Bradstreet and Robert Rogers. Then there was that quintessential man of America’s Enlightenment, Benjamin Franklin. And finally, George Washington who, more than anyone, was responsible for winning American independence when and how it happened.

The real story of the First Thanksgiving from the New York Times bestselling author Nathaniel Philbrick One of America’s most acclaimed historians takes on the nation’s First Thanksgiving, telling us the true story behind the tale we think we know so well. In this selection from the New York Times bestseller Mayflower Nathaniel Philbrick recounts in riveting detail the truth about relations between Plymouth Colony and the British crown and between the colonists and Native American tribes, shining a light on the courage, communities, and conflicts that shaped one of our country’s most celebrated national holidays.

An introduction to the diverse lives of the Puritan founders by a leading expert