This is a book filled with the dangerous fantasies of the Beautiful People of a century ago. It contains a few scenes of exemplary virtue and many more of lurid sin.

By examining the theme of idol-worship in medieval art, this book reveals the ideological basis of paintings, statues, and manuscript illuminations that depict the worship of false gods in the thirteenth and fourteenth centuries. By showing that images of idolatry stood for those outside the Church - pagans, Muslims, Jews, heretics, homosexuals - Camille sheds new light on how medieval society viewed both alien 'others' and itself. He links the abhorrence of worshipping false gods in images to an 'image-explosion' in the thirteenth century when the Christian Church was filled with cult statues, miracle-working relics, and 'real' representations in the new Gothic style. In attempting to bring the Gothic image to life, Camille shows how images can teach us about attitudes and beliefs in a particular society.

Twilight of the Idols presents a vivid, compressed overview of many of Nietzsche’s mature ideas, including his attack on Plato’s Socrates and on the Platonic legacy in Western philosophy and culture. Polt provides a trustworthy rendering of Nietzsche’s text in contemporary American English, complete with notes prepared by the translator and Tracy Strong. An authoritative Introduction by Strong makes this an outstanding edition. Select Bibliography and Index.

"Written reputedly by an Egyptian magus, Horapollo Niliacus, in the fourth century C.E., The Hieroglyphics of Horapollo is an anthology of nearly two hundred "hieroglyphics," or allegorical emblems, said to have been used by the Pharaonic scribes in describing natural and moral aspects of the world. Translated into Greek in 1505, it informed much of Western iconography from the sixteenth through the nineteenth centuries. This work not only tells how various types of natural phenomena, emotions, virtues, philosophical concepts, and human character-types were symbolized, but also explains why, for example, the universe is represented by a serpent swallowing its tail, filial affection by a stork, education by the heavens dropping dew, and a horoscopist by a person eating an hourglass. In his introduction Boas explores the influence of The Hieroglyphics and the causes behind the rebirth of interest in symbolism in the sixteenth century. The illustrations to this edition were drawn by Albrecht Dürer on the verso pages of his copy of a Latin translation."--Publisher's description.

Surveys the history of the nude in American art, photography, and popular culture.

Explores the historical perception of woman as the seductress whose influence undermines the power of the white male.

Providing a fascinating look at American Expressionism--and at the beginnings of a new movement, Abstract Expressionism, which followed it--cultural historian Dijkstra offers new insights into the roots of painting in America today. 258 illustrations.

Georgia O'Keeffe has long been recognized as one of America's most adventurous early modernist artists. But critics often suggest that she became a revolutionary despite her American background, not because of it. Bram Dijkstra challenges that point of view. In this searching reappraisal of O'Keeffe's work, the distinguished cultural historian shows that her art was decisively shaped by the America in which she grew up. In doing so, he casts new light on the facts of O'Keeffe's remarkable life and offers incisive new readings of many of her most important paintings. Art historians have largely accepted the view that O'Keeffe's art was shaped by Alfred Stieglitz and the work of the European modernists she encountered under his tutelage--a view actively encouraged by the famous photographer himself. Dijkstra counters this idea by taking us into the cultural environment of her childhood and by illuminating the details of her early education in art. He shows that O'Keeffe's mature style found its origin in such apparently unlikely sources as Edgar Allan Poe's speculations about the androgynous nature of the soul before industrialism, and in what Dijkstra calls the "transcendental materialism" of the tonalist movement in turn-of-the-century American art. Dijkstra also explores O'Keeffe's important--but until now widely neglected--identification with the feminist aims and artistic concerns of the radical periodicalThe Masses. And he shows that even the daring new styles of illustration featured there, and in other magazines of the period, significantly influenced her development of a personal style. Dijkstra argues, moreover, that O'Keeffe's very American search for an organic abstraction of form that would celebrate nature allowed her to develop a humanist style that deliberately challenged the early European modernists' emphasis on mechanistic constructions of formagainst nature. Beautifully written and painstakingly researched, Georgia O'Keeffe and the Eros of Placeis a major reassessment of O'Keeffe's place in American culture and a tribute to the artist's steadfast refusal to abandon her "provincial" belief in the shaping spirit of place.

Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.

DIVHow medieval texts represent and reproduce normative heterosexual identities./div