This book analyses the Nordic pre-Christian ideology of rulership, and its confrontation with, survival into and adaptation to the European Christian ideals during the transition from the Viking to the Middle Ages from the ninth to the thirteenth century.

This book is the first of four planned volumes on the Norwegian realm and its dependencies in the central Middle Ages. As with future volumes, the underlying theme of this book is the transformation of Norway and parts of the Norse world into a monarchic state in the 12th and 13th centuries. The collection provides a presentation of the Norse world, the Norse community, the 'Norgesvelde' (the Norwegian domination), along with highlights of geographical, political, and cultural aspects. (Series: ROSTRA Books Trondheim Studies in History - No. 3)

This collection presents fresh evidence and new perspectives on the diverse ways in which women created and interacted with cultures of song between c. 600 and c. 1500.

Death Doesn't Discriminate is a preliminary study into Scandinavian women of the Viking age. The book examines the religious motivations that Scandinavian women had to convert to Christianity. Namely, the study seeks to answer why women found Christianity appealing and chose to become Christian, setting aside pagan belief systems. The depictions of women in each belief system is explored both in daily life and in the mythology that underpinned both beliefs. The argument is made that what appealed most to Scandinavian women was the Christian afterlife.

When describing the transition from Old Norse religion to Christianity in recent studies, the concept of "Christianization" is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose of the present study is to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the processes behind its disappearance on an official level of the society. More specifically this study concentrates on the role of Viking kings and indigenous agency in the winding up of the old religion. An actor-oriented perspective will thus be established, which focuses on the actions, methods and strategies applied by the early Christian Viking kings when dismantling the religious tradition that had previously formed their lives. In addition, the resistance that some pagan chieftains offered against these Christian kings is discussed as well as the question why they defended the old religious tradition.

Winner of the Saltire Society Scottish History Book of the Year 2019 Presiding over an age of relative peace and prosperity, Alexander III represented the zenith of Scottish medieval kingship. The events which followed his early and unexpected death plunged Scotland into turmoil, and into a period of warfare and internal decline which almost brought about the demise of the Scottish state. This study fills a serious gap in the historiography of medieval Scotland. For many decades, even centuries, Scotland's medieval kingship has been regarded as a close likeness of the English monarchy, having been 'modernised' in that image by the twelfth- and thirteenth-century kings, who had close relationships with their southern counterparts. Recent research has cast doubt on that view, and this examination of Alexander III's reign is based on a view of Scottish kingship which depends on much firmer continuity with its earlier, celtic past. It challenges accepted truth, revealing that the nature of state and government, and the relationships between ruler and subject, were quite different from the previous 'received view'. On the cusp of a dynastic catastrophe which led to economic and political disaster, Alexander III's reign captures a snapshot of Scotland at the end of a period of sustained peace and development: a view of the medieval state as it really was.

The medieval earldoms of Orkney and Caithness were positioned between two worlds, the Norwegian and the Scottish. They were a maritime lordship divided, or united, by the turbulent waters of the Pentland Firth. This unlikely combination of island and mainland territory survived as a single lordship for 600 years, against the odds. Growing out of the Viking maelstrom of the early Middle Ages, it became an established and wealthy principality which dominated northern waters, with a renowned dynasty of earls. Despite their peripheral location these earls were fully in touch with the kingdoms of Norway and Scotland and increasingly subject to the rulers of these kingdoms. How they maintained their independence and how they survived the clash of loyalties are themes explored in this book from the early Viking age to the late medieval era when the powerful feudal Sinclair earls ruled the islands and regained possession of Caithness. This is a story of the time when the Northern Isles of Scotland were part of a different national entity which explains the background to the non-Gaelic culture of this locality, when links across the North Sea were as important as links with the kingdom of Scotland to the south.

In this book, Beñat Elortza Larrea analyses the processes of polity consolidation and military transformation in Scandinavia between the early eleventh and early fourteenth centuries. Based on a plethora of administrative, legal, and narrative sources, this study examines the development of governance and warfare in Denmark, Norway, and Sweden, and evaluates to which degree European ideas and institutions shaped the budding medieval Scandinavian realms. In other words – did the formation of these kingdoms stem mostly from European influence, were they a by-product of a purely Scandinavian ethos, or did they largely develop due to historical and geographical circumstances unique to each realm

This volume continues the critical exploration of fundamental issues in the medieval and early modern world, here concerning mental health, spirituality, melancholy, mystical visions, medicine, and well-being. The contributors, who originally had presented their research at a symposium at The University of Arizona in May 2013, explore a wide range of approaches and materials pertinent to these issues, taking us from the early Middle Ages to the eighteenth century, capping the volume with some reflections on the relevance of religion today. Lapidary sciences matter here as much as medical-psychological research, combined with literary and art-historical approaches. The premodern understanding of mental health is not taken as a miraculous panacea for modern problems, but the contributors suggest that medieval and early modern writers, scientists, and artists commanded a considerable amount of arcane, sometimes curious and speculative, knowledge that promises to be of value and relevance even for us today, once again. Modern palliative medicine finds, for instance, intriguing parallels in medieval word magic, and the mystical perspectives encapsulated highly productive alternative perceptions of the macrocosm and microcosm that promise to be insightful and important also for the post-modern world.

This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. Geographically the chapters cover the Scandinavian realms and Free State Iceland. Thematically the authors cover a wide palette of cultural practices and historical sources: hagiography, historiography, spaces and palaces, literature, and international connections, which rulers, magnates or ecclesiastics used to compete for status and to reserve haloing glory for themselves. The volume is divided in three sections. The first looks at the sacral, legal, and acclamatory means through which privilege was conferred onto kings and ruling families. Section Two explores the spaces such as aristocratic halls, palaces, churches in which the social elevation of elites took place. Section Three explores the traditional and novel means of domestic distinction and international cultural capital which different orders of elites – knights, powerful clerics, ruling families etc. – wrought to assure their dominance and set themselves apart vis-à-vis their peers and subjects. A concluding chapter discusses how the use of symbolic capital in the North compared to wider European contexts.