The master of Islamic spirituality describes the five pillars of Islam.

This book is the first comprehensive attempt to explain Ibn ‘Arabî’s distinctive view of time and its role in the process of creating the cosmos and its relation with the Creator. By comparing this original view with modern theories of physics and cosmology, Mohamed Haj Yousef constructs a new cosmological model that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks in the current models such as the historical Zeno's paradoxes of motion and the recent Einstein-Podolsky-Rosen paradox (EPR) that underlines the discrepancies between Quantum Mechanics and Relativity.

His campaigns, military thought, and insurgent strategy There are many biographies of the Prophet, and they tend to fall into three categories: pious works that emphasize the virtues of the early Islamic community, general works for non-Muslim or non-specialist readers, and source-critical works that grapple with historiographical problems inherent in early Islamic history. In The Generalship of Muhammad, Russ Rodgers charts a new path by merging original sources with the latest in military theory to examine Muhammad's military strengths and weaknesses. Incorporating military, political, and economic analyses, Rodgers focuses on Muhammad’s use of insurgency warfare in seventh-century Arabia to gain control of key cities such as Medina. Seeking to understand the operational aspects of these world-changing battles, he provides battlefield maps and explores the supply and logistic problems that would have plagued any military leader at the time. Rodgers explains how Muhammad organized his forces and gradually built his movement against sporadic resistance from his foes. He draws from the hadith literature to shed new light on the nature of the campaigns. He examines the Prophet's intelligence network and the employment of what would today be called special operations forces. And he considers the possibility that Muhammad received outside support to build and maintain his movement as a means to interdict trade routes between the Byzantine Empire and the Sasanid Persians.

Reference librarian and archivist Paula (Union Theological Seminary and Presbyterian School of Christian Education, Virginia) and Rebecca, a scholar of Arabic studies, present a critically annotated bibliography of central works on Islam that are available in English translation. They write for readers who are acquainted with the basic ideas, histo.

Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion. Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe. Since its publication in 2008, this book has triggered an overwhelming response, and I hope this expanded edition will help promote further Ibn Arabi's wisdom that is still buried in his multitudes of books and treatises.Ibn 'Arabî is one of the most prominent figures in Islamic history, especially in relation to Sufism and Islamic philosophy and theology. In this book, we want to explore his cosmology and in particular his view of time in that cosmological context, comparing his approaches to the relevant conclusions and principles of modern physics whenever possible. We shall see that Ibn 'Arabî had a unique and comprehensive view of time which has never been discussed by any other philosopher or scientist, before or even after Ibn 'Arabî. In the final two chapters, we shall discuss some of the ways his novel view of time and cosmology may be used to build a complete model of the cosmos that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks and paradoxes in the current cosmological models of modern physics. As we discuss in the opening chapter, there is no doubt that time is one of the most important issues in physics, cosmology, philosophy and theology, and hundreds of books and articles have been published in these fields. However, none of these studies have fully developed Ibn 'Arabî's unique view of time in its cosmological dimensions, although his conception of time is indeed central to understanding, for example, his controversial theory of the 'oneness of being'. One possible reason for this relative neglect is the difficult symbolic language he usually used. Also, he didn't discuss this subject at length in any single place in his extant works--not even in chapters 59, 291 and 390 of the Futûhât whose titles relate directly to time--so we must piece together his overall cosmological understanding of time from his scattered treatments in many works and different contexts within his magnum opus, the Futûhât, and other books. Therefore this book may be considered the first comprehensive attempt to set forth all the relevant dimensions of time in Ibn 'Arabî's wider cosmology and cosmogony. To start with, Ibn 'Arabî considers time to be a product of our human 'imagination', without any real, separately existing entity. Nevertheless, he still considers it to be one of the four main constituents of existence. We need this imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to time (nor space) in which this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is cyclical, circular, relative, discrete and inhomogeneous. Ibn 'Arabî also gives a precise definition--drawing on the specific usage of the Qur'an and earlier Arab conceptions of time--of the day, daytime and night, showing how these definitions are related to the relative motions of the celestial orbs (including the earth), where every orb has its own 'day', and those days are normally measured by our normal observable day that we count on the earth.

While prophethood is the backbone of the Islamic tradition and an uncompromised tenet of faith, the impact of modernity with its ambivalent status afforded to the prophet and institution of prophethood shook many Muslim scholars. Through analysis of these modern debates on prophethood in Islam, this book situates Muhammad Iqbal’s (1877–1938) and Said Nursi’s (1877–1960) discourses within it and assesses their implications on the modern period. This book introduces the "what, who and how" of the prophets in the Islamic tradition. It unveils the rich Islamic literature of both the classical and modern periods and analyses the construction of their philosophies and theologies. Concise in both historical and textual analyses, this book makes an important contribution to our understanding of contemporary debates on prophecy and prophethood in Islam and will be of great interest to postgraduate students and researchers of Islam, religious studies, medieval studies and contemporary studies of Islam and religion.

Written by an expert in modem insurgency doctrine for the United States armed forces, this work skillfully blends issues ofcontemporary relevance with modem and medieval historical background. The work is unique in bringing Islamic texts to the discussion.

Created by the Prophet Muhammad and his twelve Imams, the Hadith is an ancient and profoundly influential body of religious texts in Shi'ite Muslim literature, second in importance only to the Holy Koran itself. Texts on the practical aspects of life and pure metaphysics are included in this first English translations of excerpts from the Hadith. Especially selected for the Western reader by the renowned Islamic scholar Tabataba'i, the passages from the Hadith shed light on the culture, history, law, and theology of the Shi'ite community and provide direct translations of some of the most famous of Islamic prayers.

A major work of mystical literature, this account focuses on 14 visions in the form of dramatic conversations with the divine, interspersed with dazzling visionary episodes regarding the nature of existence, humans' relationship with reality, and the way to achieve true happiness. The introduction presents a resume of Ibn 'Arabi's life and examines in detail the style and symbolism of the contemplations. Presented for the first time in English, this work is a superb example of Ibn 'Arabi's inimitable style and deep perception.