In I Am Proud to be a Catholic: What Is Unique About Being a Catholic? Duane Crosland explores the highlights of what is unique about being a Catholic and why a person should be proud to be a Catholic. In asking the average person why they are a Catholic the standard responses are “I was born a Catholic” or “I was raised a Catholic”. These responses indicate a need for a deeper understanding of the Catholic faith and a fuller appreciation for the gift that Jesus Christ gave to all of us. The book hopes to attract the “wavering”, the “fringe”, the “fallen away”, the “coasting” but “committed” and “committed” Catholics - giving them simple reasons as to why a person should be proud to be a Catholic; the book may also attract a person that is not Catholic but is interested in the details of the Catholic faith. A person will gain an enhanced understanding of what it means to be a Catholic with a focus on what is unique about being a Catholic written in easy layman’s terms often supported by biblical quotes.

What it means to be a man or a woman is questioned today like never before. While traditional gender roles have been eroding for decades, now the very categories of male and female are being discarded with reckless abandon. How does one act like a gentleman in such confusing times? The Catholic Gentleman is a solid and practical guide to virtuous manhood. It turns to the timeless wisdom of the Catholic Church to answer the important questions men are currently asking. In short, easy- to-read chapters, the author offers pithy insights on a variety of topics, including • How to know you are an authentic man • Why our bodies matter • The value of tradition • The purpose of courtesy • What real holiness is and how to achieve it • How to deal with failure in the spiritual life

In this provocative work, which could not be timelier, Garry Wills, one of our country's most noted writers and historians, offers a powerful statement of his Catholic faith. Beginning with a reflection on his early experience of that faith as a child and later as a Jesuit seminarian, Wills reveals the importance of Catholicism in his own life. He goes on to challenge, in clear and forceful terms, the claim that criticism or reform of the papacy is an assault on the faith itself. For Wills, a Catholic can be both loyal and critical, a loving child who stays with his father even if the parent is wrong. Wills turns outward from his personal experiences to present a sweeping narrative covering two thousand years of church history, revealing that the papacy, far from being an unchanging institution, has been transformed dramatically over the millennia -- and can be reimagined in the future. At a time when the church faces one of its most difficult crises, Garry Wills offers an important and compelling entrée into the discussion of the church's past -- and its future. Intellectually brisk and spiritually moving, Why I Am a Catholic poses urgent questions for Catholic and non-Catholic readers alike.

The Catholic Church is on the threshold of a bold new era in its two-thousand year history. As the curtain comes down on the Church defined by the 16th-century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI. The Gospel-centered Evangelical Catholicism of the future will send all the people of the Church into mission territory every day -- a territory increasingly defined in the West by spiritual boredom and aggressive secularism. Confronting both these cultural challenges and the shadows cast by recent Catholic history, Evangelical Catholicism unapologetically proclaims the Gospel of Jesus Christ as the truth of the world. It also molds disciples who witness to faith, hope, and love by the quality of their lives and the nobility of their aspirations. Thus the Catholicism of the 21st century and beyond will be a culture-forming counterculture, offering all men and women of good will a deeply humane alternative to the soul-stifling self-absorption of postmodernity. Drawing on thirty years of experience throughout the Catholic world, from its humblest parishes to its highest levels of authority, George Weigel proposes a deepening of faith-based and mission-driven Catholic reform that touches every facet of Catholic life -- from the episcopate and the papacy to the priesthood and the consecrated life; from the renewal of the lay vocation in the world to the redefinition of the Church's engagement with public life; from the liturgy to the Church's intellectual life. Lay Catholics and clergy alike should welcome the challenge of this unique moment in the Church's history, Weigel urges. Mediocrity is not an option, and all Catholics, no matter what their station in life, are called to live the evangelical vocation into which they were baptized: without compromise, but with the joy, courage, and confidence that comes from living this side of the Resurrection.

After a week of hearing ghostly noises, a man is visited in his home by the spirit of his mother, dead for three decades. She reproaches him for his dissolute life and begs him to have Masses said in her name. Then she lays her hand on his sleeve, leaving an indelible burn mark, and departs... A Lutheran minister, no believer in Purgatory, is the puzzled recipient of repeated visitations from "demons" who come to him seeking prayer, consolation, and refuge in his little German church. But pity for the poor spirits overcomes the man's skepticism, and he marvels at what kind of departed souls could belong to Christ and yet suffer still... Hungry Souls recounts these stories and many others trustworthy, Church-verified accounts of earthly visitations from the dead in Purgatory. Accompanying these accounts are images from the "Museum of Purgatory" in Rome, which contains relics of encounters with the Holy Souls, including numerous evidences of hand prints burned into clothing and books; burn marks that cannot be explained by natural means or duplicated by artificial ones. Riveting!

A thorough study of the six principal writers of the Catholic revival in English Literature - Newman, Hopkins, Belloc, Chesterton, Greene and Waugh. Beginning with Newman's conversion in 1845 and ending with Waugh's completion of the trilogy 'The Sword of Honour' in 1961, this book explores how Catholicism shaped the work of these six prominent writers. Ian Ker is a member of the theology faculty at Oxford University. He is well known as one of the leading authorities on the life and work of Cardinal John Henry Newman.

This is a Church Dictionary, especially one not as expensive as the more costly works, and at the same time something more complete and satisfactory than a mere glossary of terms. What seems to be needed is an inexpensive, handy volume, "short enough for busy people, plain enough for common people, cheap enough for poor people," yet complete enough to give the information needed. The present work was undertaken with this object in view. It was thought "worthwhile"; for if words are things, then greater familiarity with the phraseology of the Church will lead to greater knowledge "of the things pertaining to the Kingdom of God." What is here set forth is really a HANDY BOOK OF READY REFERENCE arranged in alphabetical order; and while some of the articles may seem to be too brief, yet with the system of cross references adopted, it is believed, will throw considerable light on subjects where it is employed and thus enables the book to be kept within the limits already specified.

Winner of a 2018 Catholic Press Association Award: Popular Presentation of the Catholic Faith. (First Place). With atheism on the rise and millions tossing off religion, why would anyone consider the Catholic Church? Brandon Vogt, a bestselling author and the content director for Bishop Robert Barron’s Word on Fire Catholic Ministries, shares his passionate search for truth, a journey that culminated in the realization that Catholicism was right about a lot of things, maybe even everything. His persuasive case for the faith reveals a vision of Catholicism that has answers our world desperately needs and reminds those already in the Church what they love about it. A 2016 study by the Public Religion Research Institute found that 25 percent of adults (39 percent of young adults) describe themselves as unaffiliated with any religion. Millions of these so-called “nones” have fled organized religion and many more have rejected God altogether. Brandon Vogt was one of those nones. When he converted to Catholicism in college, he knew how confusing that decision was to many of his friends and family. But he also knew that the evidence he discovered pointed to one conclusion: Catholicism is true. To his delight, he discovered it was also exceedingly good and beautiful. Why I Am Catholic traces Vogt’s spiritual journey, making a refreshing, twenty-first century case for the faith and answering questions being asked by agnostics, nones, and atheists, the audience for his popular website, StrangeNotions.com, where Catholics and atheists dialogue. With references to Catholic thinkers such as G. K. Chesterton, Ven. Fulton Sheen, St. Teresa of Calcutta, and Bishop Robert Barron, Vogt draws together lines of evidence to help seekers discover why they should be Catholic as an alternative. Why I Am Catholic serves as a compelling reproposal of the Church for former Catholics, a persuasive argument for truth and beauty to those who have become jaded and disenchanted with religion, and at the same time offers practicing Catholics a much-needed dose of confidence and clarity to affirm their faith against an increasingly skeptical culture.

It is a bit confusing and uncomfortable to be born a Roman Catholic. Each of us certainly has a body of received dogma and moral teachings but received wisdom is quite another thing. Wisdom comes from living. Moral demands and dogmatics without reference to the individual mind and considered behavior is, at best empty and, at worst, a kind of cultural fascism. Most of us who worship regularly and identify ourselves with a particular religion are not theologians any more than we are constitutional scholars or very complete historians of our own countries. At the same time we share a set of problems and goals: How do you make practical sense out of faith and useful meaning out of Church teaching? We are as much creators of our faith and morality as we are consumers of church dogmas and morals. The goal of faith is hope, tranquility and meaning. To this end, stories need be told. “Shared stories” is one definition of family and community. The People of God can only be persons of faith who share their stories. Coping Catholic is shared stories and meditations on the Creed, Commandments and Sacraments of a baptized Roman Catholic. It initiates a dialogue within the Christian Community. It shares the life experiences of a church-going, college educated Roman Catholic and reports what he believes. It proceeds dogma by dogma in the Creed, commandment by commandment, sacrament by sacrament, and life experience by life experience. His story reports the what and explains the why. The author’s intent in sharing his story is that some readers will find a foothold of hope in the story of how another person, who shares much of their experiences and education, has learned to cope with the faith and doctrine many of us were born to.