The Central Kalahari Game Reserve in Botswana is a sand desert covered by scrub and thorn forest, dry and bitterly cold in winter and extremely hot in summer before the short wet season. The only kinds of vegetation surviving this climate are short-lived annuals and deciduous species that lie dormant in the dry season. In this inhospitable territory live the hunter-gatherer G/wi bushmen. George Silberbauer has lived and worked among the G/wi for over ten years. In Hunter and Habitat, he analyses the ways in which G/wi society and culture have been shaped by the rugged natural environment. The book provides a thorough analysis of G/wi society, describing their social, political, and economic organization, their living patterns, subsistence technology, and seasonal adaptations. In short, Hunter and Habitat describes and elucidates the foundation of G/wi society: the interrelationships of the bushmen, their sociocultural system, and their habitat.

Hunting and gathering is humanity's first and most successful adaptation. Until 12,000 years ago, all humanity lived this way. Surprisingly, in an increasingly urbanized and technological world dozens of hunting and gathering societies have persisted and thrive worldwide, resilient in the face of change, their ancient ways now combined with the trappings of modernity. The Encyclopedia is divided into three parts. The first contains case studies, by leading experts, of over fifty hunting and gathering peoples, in seven major world regions. There is a general introduction and an archaeological overview for each region. Part II contains thematic essays on prehistory, social life, gender, music and art, health, religion, and indigenous knowledge. The final part surveys the complex histories of hunter-gatherers' encounters with colonialism and the state, and their ongoing struggles for dignity and human rights as part of the worldwide movement of indigenous peoples.

A study of the influence of environment on culture and social organization among the Khoisan, a cluster of southern African peoples, comprised of the Bushmen or San "hunters," the Khoekhoe "herders", and the Damara, (also herders).

The question whether and how boundaries might individuate and thereby be constitutive features of any imaginable legal order has yet to be addressed in a systematic and comprehensive manner by legal and political theory. This book seeks to address this important omission, providing an original contribution to the debate about law in a global setting. Against the widely endorsed assumption that we are now moving towards law without boundaries, it argues that every imaginable legal order, global or otherwise, is bounded in space, time, membership, and content. The book is built up around three main insights. Firstly, that legal orders can best be understood as a form of joint action in which authorities mediate and uphold who ought to do what, where, and when with a view to realising the normative point of acting together. Secondly, that behaviour can call into question the boundaries that determine who ought to do what, where and when: a-legality. Thirdly, that this a-legality reveals boundaries as marking a limit and, to a lesser or greater extent, a fault line of the respective legal order. Legal boundaries reveal ways of ordering the who, what, where, and when of behaviour which have been excluded, yet which remain within the range of practical possibilities accessible to the collective: limits. However legal boundaries also intimate an order which exceeds the range of possibilities accessible to that collective - the fault line of the respective legal order. Careful analysis of a wide range of legal orders, including nomadism, Roman law, classical international law, ius gentium, multinationals, cyberlaw, lex mercatoria, the EU, global regimes of human rights, and space law validates this thesis. What sense, then, can we make of the normativity of the law, if there can be no inclusion without exclusion? Arguing that legal and political theories misunderstand how legal boundaries do their work of including and excluding, the book develops a normative theory of legal order which is alternative to both communitarianism and cosmopolitanism.

This volume shows how hunter gatherer societies maintain their traditional lifeways in the face of interaction with neighboring herders, farmers, and traders. Using historical, anthropological and archaeological data and cases from Africa, Australia, and Southeast Asia, the authors examine hunter gatherer peoples—both past and present--to assess these relationships and the mechanisms by which hunter gatherers adapt and maintain elements of their culture in the wider world around them.

Exploring a hitherto unexamined aspect of San cosmology, Mathias Guenther’s two volumes on human-animal relations in San cosmology link “new Animism” with Khoisan Studies, providing valuable insights for Khoisan Studies and San culture, but also for anthropological theory, relational ontology, folklorists, historians, literary critics and art historians. In Volume I, therianthropes and transformations, two manifestations of ontological mutability that are conceptually and phenomenologically linked, are contextualized in broader San myth. Guenther explores the pervasiveness of human-animal hybridity and transformation in San expressive culture (myth, stories and storytelling, ludic dancing and art, ancestral rock art and contemporary easel art), ritual (trance dance curing, female and male rites of passage) and hunting. Transformation is shown to be experienced by humans, particularly via rituals and dancing that evoke animal identity mergers, but also by hunters who may engage with their prey animals in terms of sympathy and inter-subjectivity, particularly through the use of “hunting medicines.”

Investigations of archaeological intrasite spatial patterns have generally taken one of two directions: studies that introduced and explored methods for the analysis of archaeological spatial patterns or those that described and analyzed the for mation of spatial patterns in actuaiistic-ethnographic, experimental, or natu ral-contexts. The archaeological studies were largely quantitative in nature, concerned with the recognition and definition of patterns; the actualistic efforts were often oriented more toward interpretation, dealing with how patterns formed and what they meant. Our research group on archaeological spatial analysis at the University of Wisconsin-Madison has been working for several years on both quantitative and interpretive problems. Both lines of investigation are closely related and are important complements. In order to demonstrate the convergence of archaeological and actualistic studies for the understanding of intrasite spatial patterns, we organized a sympo sium at the 52nd Annual Meeting of the Society of American Archaeology in Toronto, Canada, in May 1987. The symposium, titled "The Interpretation of Stone Age Archaeological Spatial Patterns," was organized into two sessions. The six papers presented in the morning session, five of which comprise Part I of this volume, focused on ethnoarchaeological and experimental research. Michael Schiffer was the discussant for this half of the symposium. Our intention for the ethnoarchaeological contributions to the symposium and volume was the delin eation of some of the significant accomplishments achieved thus far by actualistic studies regarding the formation of spatial patterns.

The unique book by Piers Warren, packed with guidance and advice for aspiring makers of natural history films Foreword by Jeffery Boswall Described as 'long-overdue' and 'much-needed', this is not just an essential book for newcomers and wannabes - the fascinating case studies of well-known individuals, and unique discussion of the future of the industry from top professionals, make this an important read for those already working in the fields of wildlife, underwater and conservation film. There has never been a careers guide to the wildlife film industry before, and this book covers all aspects of working in this genre. Author Piers Warren explains how wildlife films are made, describes the variety of jobs and how to get started, and then supplies information on education and training, wildlife film festivals, organisations and projects. The section 'The Future of the Industry' involves no-holds-barred views from individuals with a wide variety of experience of wildlife films - combining to produce a fascinating and eye-opening vision of the future of wildlife programming.

This 2-volume work includes approximately 1,200 entries in A-Z order, critically reviewing the literature on specific topics from abortion to world systems theory. In addition, nine major entries cover each of the major disciplines (political economy; management and business; human geography; politics; sociology; law; psychology; organizational behavior) and the history and development of the social sciences in a broader sense.