While in the 16-17th centuries about the two thirds of the Hungarians belonged to the Reformed Church, the presence of the "spirit of capitalism" and the "protestant ethic" is rather questionable. The Calvinists did not played a different or decisive role in the capitalisation process of Hungary at the end of the 19th century. The historical analysis focuses on the puritan doctrines can be foun in the religiosity of Hungarian puritans and Reformed people in the 17th century. The "Hungarian Protestant ethic" differs from Weber's ideal-type in two respects: the Hungarian version is more pietistic, less activist; and it seems to have less practical influence in everyday life because of the weak religiosity. The Hungarian case does not refute Weber's thesis, but it call the attention to two important parts of historical analysis: the reinterpreting, selecting procedure in social context; and the intensity of religiosity.

This book studies the early history of the Protestant revival movements of the eighteenth century.

The Reading and Preaching of the Scriptures in the Worship of the Christian Church is a multivolume study by Hughes Oliphant Old that canvasses the history of preaching from the words of Moses at Mount Sinai through modern times. In Volume 1, The Biblical Period, Old begins his survey by discussing the roots of the Christian ministry of the Word in the worship of Israel. He then examines the preaching of Christ and the Apostles. Finally, Old looks at the development and practice of Christian preaching in the second and third centuries, concluding with the ministry of Origen.

"Audiences at theaters, fairs, statue raisings, and commemorations of national figures; political rallies; ethnic mobs; May Day celebrations; monarchical festivities; and finally war rallies all take up places in this history. Not only insurgent crowds, but festive ones as well have political and material goals, Freifeld finds. And hope for liberal nationalism, which Hungarian crowds carried from their experience of 1848, thus continued to confront the monarchy, its bureaucracy, and the gentry.

"The History of Protestantism, which we propose to write, is no mere history of dogmas. The teachings of Christ are the seeds; the modern Christendom, with its new life, is the goodly tree which has sprung from them. We shall speak of the seed and then of the tree, so small at its beginning, but destined one day to cover the earth." Content: Progress From the First to the Fourteenth Century Wicliffe and His Times, or Advent of Protestantism John Huss and the Hussite Wars Christendom at the Opening of the Sixteenth Century History of Protestantism in Germany to the Leipsic Disputation, 1519 From the Leipsic Disputation to the Diet at Worms, 1521. Protestantism in England, From the Times of Wicliffe to Those of Henry Viii. History of Protestantism in Switzerland Froma.d. 1516 to Its Establishment at Zurich, 1525. History of Protestantism From the Diet of Worms, 1521, to the Augsburg Confession, 1530. Rise and Establishment of Protestantism in Sweden and Denmark. Protestantism in Switzerland From Its Establishment in Zurich (1525) to the Death of Zwingli (1531) Protestantism in Germany From the Augsburg Confession to the Peace of Passau From Rise of Protestantism in France (1510) to Publication of the Institutes (1536) Rise and Establishment of Protestantism at Geneva. The Jesuits Protestantism in the Waldensian Valleys Protestantism in France From Death of Francis I (1547) to Edict of Nantes (1598) History of Protestantism in the Netherlands Protestantism in Poland and Bohemia Protestantism in Hungary and Transylvania The Thirty Years' War Protestantism in France From Death of Henry IV (1610) to the Revolution (1789) Protestantism in England From the Times of Henry VIII Protestantism in Scotland