Presents memoirs by 17 female Hungarian-speaking Holocaust survivors on their experiences during the war in Hungary, Transylvania, and Ruthenia. The accounts were transcribed from interviews conducted in the 1990s, mainly in Israel.

This is the story of the renowned Jewish community of Bonyhad, a small town in the Hungarian countryside. It tells the history of its people, their scholarly Rabonim, it pictures their pious lifestyle, how they lived and how they perished in the Nazi Holocaust. The story follows the survivors, how they tried to rebuild their shattered lives and their community, and continues through their exodus in 1956, to where they are now and how they remember. Bonyhad: A Destroyed Community is an easy-to-read, well-documented work.

If you simply must read one local government management book this year, then this is the one for you. Bauer, the autobiographical author, after eighteen months service, just got fired as county manager for no good reason from a county in which he had previously managed for six years. Bauer chronicles the ensuing five months of his life: his thoughts, prayers, actions, successes, failures. For students, practitioners, and local taxpayers worldwide, the book is replete with improvement suggestions for more than thirty service areas, ranging from agendas to water and sewer. You will discover recommendations like tax churches in order to lower local property taxes, pay people to vote to increase turnout, and have professional juries in order to decrease administrative costs as well as reduce the unemployment rate. It is all based on Bauer's personally odd and oddly personal thirty years of local government experience. Things not taught in school; you will find them here. Things you were taught in school and want to forget; you will find them here. Thoughout, Bauer contemplates and answers the age old question: does God have a place in local government and more particularly, county management? Hint: God never had to balance a budget nor recommend raising taxes, but He did have to reprimand an employee or two. At the end of the day, you enjoy unraveling life's knots and accepting God's rescue boats; you are seeking a down-to-earth, tongue-in-cheek, efficient/effective, suprisingly uplifting textbook; you wouldn't be reading this promo if you weren't half-interested; it is now up to you to welcome and appreciate the ironies of other things.

Following the success of Forgotten Voices of the Great War, Lyn Smith visits the oral accounts preserved in the Imperial War Museum Sound Archive, to reveal the sheer complexity and horror of one of human history's darkest hours. The great majority of Holocaust survivors suffered considerable physical and psychological wounds, yet even in this dark time of human history, tales of faith, love and courage can be found. As well as revealing the story of the Holocaust as directly experienced by victims, these testimonies also illustrate how, even enduring the most harsh conditions, degrading treatment and suffering massive family losses, hope, the will to survive, and the human spirit still shine through.

Ravensbrück was the only major Nazi concentration camp for women. Located about fifty miles north of Berlin, the camp was the site of murder by slave labor, torture, starvation, shooting, lethal injection, "medical" experimentation, and gassing. While this camp was designed to hold 5,000 women, the actual figure was six times this number. Between 1939 and 1945, 132,000 women from twenty-three countries were imprisoned in Ravensbrück, including political prisoners, Jehovah's Witnesses, "asocials" (including Gypsies, prostitutes, and lesbians), criminals, and Jewish women (who made up about 20 percent of the population). Only 15,000 survived. Drawing upon more than sixty narratives and interviews of survivors in the United States, Israel, and Europe as well as unpublished testimonies, documents, and photographs from private archives, Rochelle Saidel provides a vivid collective and individual portrait of Ravensbrück’s Jewish women prisoners. She worked for over twenty years to track down these women whose poignant testimonies deserve to be shared with a wider audience and future generations. Their memoirs provide new perspectives and information about satellite camps (there were about 70 slave labor sub-camps). Here is the story of real daily camp life with the women’s thoughts about food, friendships, fear of rape and sexual abuse, hygiene issues, punishment, work, and resistance. Saidel includes accounts of the women's treatment, their daily struggles to survive, their hopes and fears, their friendships, their survival strategies, and the aftermath. On April 30, 1945, the Soviet Army liberated Ravensbrück. They found only 3,000 extremely ill women in the camp, because the Nazis had sent other remaining women on a death march. The Jewish Women of Ravensbrück Concentration Camp reclaims the lost voices of the victims and restores the personal accounts of the survivors.

Women and Holocaust: New Perspectives and Challenges expands the existing scholarship on women and the Holocaust adopting current approaches to gender studies and focusing on the texts and context from Central-Eastern Europe. The authors complicate earlier approaches by considering the intersections of gender, region, nationa, and sexuality, often within specifically delineated national settings, including the Czech/German, Hungarian, Hungarian/Austrian, Lithuanian, Polish/Israeli, Romanian/US-American, and Slovak. In these essays, the communist regimes after WWII often provide a productive framework for studying women and the Holocaust. This truly international volume features contributions by eminent authors, including pioneers in the field, as well as upcoming literary scholars and historians who delve into previously unmapped archives, explore cinematic representations and digital testimonies.

"The memoir of Holocaust survivor Estelle Glaser Laughlin, published sixty-four years after her liberation from the Nazis"--Provided by publisher.

An anthology of excerpts from twenty memoirs who survived the Holocaust in Hungary.