Outlines a philosophy of survival, giving humanist views on religion ethics, the meaning of life, civil liberties, democracy - A plea for building a world community.

Drafted with the help of a 12-person committee, this manifesto promotes a humanistic ethics based on reason and a planetary bill of rights and responsibilities. It proposes a new global agenda, stresses the need for international institutions, and concludes on a note of optimism about the human prospect.

" ... is Edwin H. Wilson's story of how the humanist manifesto of 1933 was shaped, how it came to have thirty-four prominent endorsements, how it was published, and, ultimately, its historical impact."--Introduction.

Technology drives the future we create. But are we steering that technology in directions that create that future in the best way, for the most people? In her new book

The secular age has confronted human beings with a fundamental challenge. While the naturalistic worldview rooted in science has persuasively shown that traditional religious conceptions of the universe are unsustainable, it has so far offered no compelling secular narratives to replace the religious narratives so entrenched in civilization. In the absence of religion, how do thoughtful contemporary individuals find meaning in a secular world? In this book, philosopher Paul Kurtz argues for a new approach that he calls eupraxsophy. Kurtz first coined the term in 1988 to characterize a secular orientation to life that stands in contrast to religion. Derived from three ancient Greek roots, eupraxsophy literally means "good practice and wisdom." Drawing upon philosophy, science, and ethics, eupraxsophy provides a thoroughly secular moral vision, which respects the place of human values in the context of the natural world and presents an empirically responsible yet hopeful picture of the human situation and the cosmos in which we abide. Editor Nathan Bupp has conveniently gathered together Kurtz’s key writings about the theory and practice of eupraxsophy for the first time in this volume. Written with eloquence and scope, these incisive essays show how Kurtz's brand of humanism moves above and beyond the current "new atheism." Eupraxsophy successfully bridges the cultural divide between science and value and provides a genuine and constructive alternative to religion. Bupp’s informative introduction places the concept of eupraxsophy in historical perspective and shows why it is critically important, and relevant, today.

In this highly anticipated collection, Unitarian Universalist Humanists present their faith perspectives in 23 engaging and thought-provoking essays. The contributors, both lay and ordained, demonstrate why Humanism has been one of the bedrock theologies of Unitarian Universalism for the last hundred years. They reflect on what it means to be a religious Humanist today and how they see the movement evolving in the twenty-first century. They explore Humanist history, beliefs, approach to life, social justice, community, and religious education. Together, these voices proclaim a passionate affirmation of a rich and dynamic tradition within Unitarian Universalism.

We live in a mutilated world and our humanity seems irrevocably damaged. Many critics suggest we have reached the end of humanity. In this challenging book, Ken Plummer suggests that such claims may be premature; instead, what we need is a new transformative understanding of humanity. Critical Humanism critically reflects upon and reimagines humanism for the twenty-first century. What is now required is a fresh, wide-ranging imaginary of an open, worldly, plural and caring humanity. It needs to take a critical stance towards older, often divisive ideas of what it means to be human, while reconnecting to a wider understanding of the rich diversity of life in the pluriverse. In an age of post- and transhumanist turns, Plummer provides a personal, political and passionate call for thinkers, researchers and activists to not turn their backs on humanism. We need instead to create a vital new political imaginary of being human in a connected planet. We simply cannot afford to be anti-human or posthuman. Restoring our belief in humanity has never been more important for edging towards a better world for all.

The secular humanistic Humanist Manifesto II is examined for signs of its religious framework. Epistemological and metaphysical commitments determine the nature of a religion. Examination of the writings of the philosophers behind the Humanist Manifesto II indicates it promotes a naturalistic and anthropocentric religion.