Based on intensive ethnographic fieldwork, this book describes and interprets trance behaviour among the Malagasy speakers of Mayotte, a small island in the Comoro Archipelago in the Indian Ocean, off the coast of East Africa. Professor Lambek describes how the people of Mayotte (most often women) enter into trances, during which they believe their bodies are inhabited by spirits. He then analyses the conventions for behaviour in trance and the process by which the individuals come to terms with the spirits in their midst. The book presents thorough case studies of spirit possession over time, providing one of the most detailed accounts of possession phenomena available for a single society. The author argues that trance can best be understood as a social activity within a defined system of cultural meaning rather than as a psychological problem, a simple deception or a means of manipulating others. This book should be of particular interest to those concerned with the study of ritual, symbols and non-Western religious systems.

Possession, a seemingly irrational phenomenon, has posed challenges to generations of scholars rooted in Western notions of body-soul dualism, self and personhood, and a whole set of presuppositions inherited from Christian models of possession that was “good” or “bad.” The authors of the essays in this book present a new and more promising approach. They conceive spirit possession as a form of communication, of expressivity, of culturally defined behavior that should be understood in the context of local, vernacular theories and empiric reflections. With the aim of reformulating the comparative anthropology of spirit possession, the editors have opened corridors between previously separate areas of research. Together, anthropologists and historians working on several historical periods and in different European, African, South American, and Asian cultural areas attempt to redefine the very concept of possession, freeing it from the Western notion of the self and more clearly delineating it from related matters such as witchcraft, devotion, or mysticism. The book also provides an overview of new research directions, including novel methods of participant observation and approaches to spirit possession as indigenous historiography

Zanzibar, an island off the East African coast, with its Muslim and Swahili population, offers rich material for this study of identity, religion, and multiculturalism. This book focuses on the phenomenon of spirit possession in Zanzibar Town and the relationships created between humans and spirits; it provides a way to apprehend how society is constituted and conceived and, thus, discusses Zanzibari understandings of what it means to be human.

This book makes a significant contribution to contemporary debates on "globalization," culture and gender. Focusing on intersections of the local and the global in Africa, contributors elucidate how translocal and transnational cultural currents are mediated by gender, how they reshape gender constructs and relations, and how they both manifest and impinge on relations of power.

The book Psychosocial Perspectives on Peacebuilding offers a template for those dealing with the aftermath of armed conflict to look at peacebuilding through a psychosocial lens. This Volume, and the case studies that are in it, starts from the premise that armed conflict and the political violence that flows from it, are deeply contextual and that in dealing with the impact of armed conflict, context matters. The book argues for a conceptual shift, in which psychosocial practices are not merely about treating individuals and groups with context and culturally sensitive methods and approaches: the contributors argue that such interventions and practices should in themselves shape social change. This is of critical importance because the psychosocial method continually highlights how the social context is one of the primary causes of individual psychological distress. The chapters in this book describe experiences within very different contexts, including Guatemala, Jerusalem, Indian Kashmir, Mozambique, Northern Ireland, South Africa and Sri Lanka. The common thread between the case studies is that they each show how psychosocial interventions and practices can influence the peacebuilding environment and foster wider social change. Psychosocial Perspectives on Peacebuilding is essential reading for social and peace psychologists, as well as for students and researchers in the field of conflict and peace studies, and for psychosocial practitioners and those working in post-conflict areas for NGO’s.

This book focuses on anthropological questions and methods, and is offered as a supplement to textbooks on the anthropology of religion. It is designed to help students collecting and interpreting their own fieldwork or archival data and relating their findings to the work of others.

This volume focuses on the ways discourse is used in ritual performances as an important medium of power, enabling speakers/actors to construct, redefine and transform interpersonal relationships, cultural concepts and worldviews. The various case studies gathered here, from South Asia, South East Asia, Africa and South America, show that recent developments in linguistic anthropology, ritual theory and performance studies provide new conceptual tools to take a fresh look at these issues. Foregrounding pragmatic approaches to language and discourse, they explore the social dynamics of rhetorical discourse, text and context, normativity and creativity, the poetics of dialogue and speech, as well as the manifold interactions of speakers, addressees and audience. The volume thus embraces both the micro-level of speech activities as well as the macro-level of social and political relationships and brings out the subtle workings of control, authority, and power in situations marked as ritual. The contributions, all based on extensive fieldwork, include many concrete samples of speech and discourse which give an authentic impression of the different voices and make for vivid reading.

What is existential anthropology, and how would you define it? What has been gained by using existential perspectives in your fieldwork and writing? Editors Michael Jackson and Albert Piette each invited anthropologists on both sides of the Atlantic to address these questions and explore how various approaches to the human condition might be brought together on the levels of method and of theory. Both editors also bring their own perspective: while Jackson has drawn on phenomenology, deploying the concepts of intersubjectivity, lifeworld, experience, existential mobility, and event, Piette has drawn on Heidegger’s Dasein-analysis, and developed a phenomenographical method for the observation and description of human beings in their singularity and ever-changing situations.

In recent years memory has attracted increasing attention. From analyses of electronic communication and the Internet to discussions of heritage culture, to debates about victimhood and sexual abuse, memory is currently generating much cultural interest. This interdisciplinary collection takes a journey through memory in order to contextualize this current "memory boom." Memory Cultures focuses on memories "outside"--in the many fields within which understandings of memory have been produced. It focuses less on memory as an object whose inner workings are to be studied, and more on memory as a concept. It traces the genealogies of our contemporary Western understandings of memory through studies of the early modern arts of memory. It also discusses nineteenth-century evolutionary museums, and the modernist explorations of artists and writers. Here it explores the differences between Western and non-Western concepts of the lived past and compares understandings of memory in history, psychoanalysis, and anthropology. The volume is divided into five parts: "Believing the Body"; "Propping the Subject"; "What Memory Forgets: Models of the Mind"; "What History Forgets: Memory and Time"; and "Memory Beyond the Modern." Individual essays by many of the foremost international scholars in memory studies trace memory's intimate association with identity and recognition, with cities, with lived time, with the science of the mind, with fantasy and with the media. Memory Cultures will be of essential interest to those working in the fields of cultural studies, history and also anthropology.

The Swahili of East Africa have a long and distinctive history as a literate, Muslim, urban, and mercantile society. This book presents an anthropological account of the Swahili and offers an original analysis of their little-understood and unusual culture.