"Christianity arose from the lands of biblical Palestine and, regardless of its twentieth century association with the Arab-Israeli conflict, to Christians around the world it remains first and foremost the birthplace of Christianity. Nevertheless the size of the Christian population among Palestinians today living in Israel and the Palestinian territories is now relatively insignificant. Here Samuel J. Kuruvilla argues that Christian Palestinians often employ politically astute as well as theologically radical means in their efforts to appear relevant as a minority community within Israeli and Palestinian societies. He charts the development of a theology of Christian liberation, particularly in the work of Palestinian Anglican cleric Naim Stifan Ateek and Palestinian Lutheran Pastor Mitri Raheb, among others, as part of the Palestinian people's struggle for independence. In doing so, Kuruvilla provides a new perspective of the Israel-Palestine conflict and the role of Christians within it." -- from the publisher's website.

Christians have lived in Palestine since the earliest days of the Jesus movement, yet they are often unheard and ignored in the midst of the Israeli-Palestinian conflict. With both lament and hope, Palestinian pastor Munther Isaac offers a theology of the land and a vision for a shared land that belongs to God, where there are no second-class citizens of any kind.

"The widely held assumption that the Israeli occupation of Palestinian territory is a temporary situation and that the 'peace process' will soon bring an end to Israeli abuses has obscured the reality on the ground today of Israel's entrenched discriminatory rule over Palestinians. A single authority, the Israeli government, rules primarily over the area between the Jordan River and Mediterranean Sea, populated by two groups of roughly equal size, methodologically privileging Jewish Israelis while repressing Palestinians, most severely in the Occupied Palestinian Territory (OPT), made-up of the West Bank, including East Jerusalem, and Gaza. Drawing on years of human rights documentation, case studies and a review of government planning documents, statements by officials and other sources, [this report] examines Israel's treatment of Palestinians and evaluates whether particular Israeli policies and practices in certain areas amount to the crimes against humanity of apartheid and persecution."--Page 4 of cover.

In the pains and hopes of his people, Raheb reveals an emerging Palestinian Christian theology.

On October 29, 2005, three Indonesian schoolgirls were beheaded as they walked to school -- targeted because they were Christian. Like them, many Christians around the world suffer violence or discrimination for their faith. In fact, more Christians than people of any other faith group now live under threat. Why is this religious persecution so widely ignored? In Christianophobia Rupert Shortt investigates the shocking treatment of Christians on several continents and exposes the extent of official collusion. Christian believers generally don't become radicalized but tend to resist nonviolently and keep a low profile, which has enabled politicians and the media to play down a problem of huge dimensions. The book is replete with relevant historical background to place events within their appropriate political and social context. Shortt demonstrates how freedom of belief is the canary in the mine for freedom in general. Published at a time when the fundamental importance of faith on the world stage is being recognized more than ever, this book will be essential reading for anyone interested in people's right to religious freedom, no matter where, or among whom, they live.

Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.

Palestinians have used the language of human rights to articulate their struggle against the Israeli occupation and internationalise the injustices they face. Palestinian young people learning about human rights at school experience a dissonance between the aspirational and internationalised framework of those norms and the layers of injustice of their own lived experience. Drawing on research in the occupied West Bank, this book explores the three layers of marginalisation faced by Palestinian young people – the Israeli occupation that denies them their humanity; the Palestinian pseudo-state that denies them a voice; and patriarchal structures that deny them agency – to show how these barriers influence their understanding of, and scepticism towards, human rights. Influenced by decolonial theories, this book illuminates how space needs to be created for the counter-narratives of the oppressed in human rights discourse, which may not align with more conventional representations of human rights. It contends that human rights and, by extension, human rights education in the Palestinian context (and beyond) needs to be critiqued, decolonised and ultimately transformed.

Intro -- Acknowledgments -- Contents -- Notes on Contributors -- List of Figures -- List of Tables -- Introduction -- Genesis of a Project -- The Power of a Cultural Paradigm for British Mandate Palestine and Christian Communities -- Precedents -- Looking at Cultural Diplomacy in a Proto-National Setting: Towards an Integrative Approach -- Overview of the Book -- Speaking to the Silences? -- Bibliography -- Turning the Tables? Arab Appropriation and Production of Cultural Diplomacy -- Introduction Part I Indigenising Cultural Diplomacy? -- Bibliography -- Orthodox Clubs and Associations: Cultural, Educational and Religious Networks Between Palestine and Transjordan, 1925-1950 -- Orthodox Laity in the Emirate of Transjordan: Developing Diplomatic Ties in a Political Sphere in Reconfiguration -- Orthodox Laity During the Interwar Period: Regional Networks and Circulations -- Claims for Cultural and Educational Facilities in the New Capital -- Orthodox Laity and the Mandate Representative: Creating Political Ties -- The Orthodox Notables in Transjordan and the Development of the Arab Orthodox Nahda Association -- The Foundation of the Arab Orthodox Nahda Association: A Palestinian Connection? -- The Arab Orthodox Nahda Association: Creating a Communal Urban Presence -- Migration and Regional Circulation: Expanding the Arab Orthodox Imprint in Amman -- The 1940s and the Change of Diplomatic Paradigm -- From Sunday School to the Educational Association -- Sporting and Cultural Associations: Family Networks and Know-How -- Conclusion -- Bibliography -- The Making Stage of the Modern Palestinian Arabic Novel in the Experiences of the udabāʾ Khalīl Baydas (1874-1949) and Iskandar al-Khūri al-BeitJāli (1890-1973) -- A Cultural Life Before Its Destruction -- Literature, Nahda and Russian Schools in Palestine.

* Includes an Introduction from Rosemary Radford Ruether * Shows on-the-ground realities of interreligious relations