'In the case of a solar eclipse, the evil that has spread over the earth can be carried out into the cosmos to wreak more havoc there, whereas in the case of a lunar eclipse, people who absolutely want to be possessed by evil thoughts can receive them from the cosmos.'In the first full translation of this lecture course, Rudolf Steiner implores his audience to recognize the connections between the material and spiritual worlds. Eclipses of the sun and moon, for example, are 'forces at work in the universe, just like those we study today in the clinic or in the chemistry or physics laboratory'. Even everyday thinking can have a strong impact on the outer world. Materialistic thought, he says, can quite literally atomize our surroundings: 'if all human beings start to think that everything has to be explained in terms of atoms... then the earth will actually turn into atoms... these false ideas create false realities...'Steiner speaks of the 'world of will' as being three-dimensional, the 'world of feeling' as two-dimensional, and the 'world of thinking' as one-dimensional. The ego itself is dimensionless, and only inner, living thinking can grasp the spiritual-mental. He discusses key cultural figures such as Friedrich Nietzsche, Herman Grimm and Julian the Apostate, and introduces multiple additional topics, including the effect of planetary forces on humans; the healing impacts of metals and other substances; the revitalization of thinking through meditation and concentration; the effects of the separation of science, art and religion; and the necessary transition from philosophy to anthroposophy.Thirteen lectures, Dornach, Jun.–Jul. 1922, GA 213

Speaking just months after the end of the First World War, Rudolf Steiner urges his audience to awaken to the practical relevance of spiritual knowledge. Serious engagement with contemporary spiritual-scientific concepts can awaken healthy forces of the will, which in turn facilitate constructive action in the outer world. Conversely, ideas that are remnants of a previous age – echoed in empty phrases and dogmas – only hinder our ability to think with the consciousness demanded by the times, destroying the potential for true social initiative. The historical context of these lectures was indeed disastrous, with inflation, hunger, homelessness and political extremism all rife. But Steiner advises that social conditions will only get worse if people don’t engage with modern spiritual impulses. Thus – in contrast to the backward phenomenon of nationalism and the contemporary caricature of democracy – he introduces the future-oriented concept of social threefolding. He discusses manifold challenges, such as the decline of the West and the outmoded spiritual impulses of Jesuitism and Freemasonry – but also the positive path for an ascent of Western societies, genuine spiritual medicine, the true message of Easter, and the victory of the Archangel Michael. In several lectures, Rudolf Steiner speaks in some detail about the role and structure of the Catholic Church, the historical use of encyclicals and the doctrine of Papal Infallibility. The first full translation of this course features an introduction by Dorothy Hinkle-Uhlig, notes and an index. Seventeen lectures, Dornach, Mar.–Jul. 1920, GA 198

One hundred years after Rudolf Steiner presented his lectures on agriculture in 1924, the impact of his words are self-evident. Around the world, biodynamic principles are practised in thousands of thriving farms, vineyards and gardens, and Demeter certification for biodynamic produce is recognized internationally as a mark of quality. Speaking to a modest audience of farmers in a village in modern-day Poland, Steiner launched the first organic agricultural movement. But what has come to be known as ‘biodynamics’ is distinguished by many unique aspects, including the use of herbal and mineral ‘preparations’ (which serve as dynamizing applications for compost and field sprays) and the concept of the farm or garden as a single living organism, encompassing animals, crops, soil and community. This definitive, centenary edition of the influential Agriculture Course has been reedited from primary sources to be as faithful as possible to Steiner’s original meaning. Shorthand reports have been freshly transcribed, archival discoveries added, and fresh commentary and notes inserted. In addition to the original eight lectures and four discussions, this volume features a wealth of new texts, including notes, addresses and resolutions relating to the Experimental Circle – founded contemporaneously to bridge research and practice – comprehensive facsimiles of Rudolf Steiner’s preparatory notes for the course; original programmes and attendee lists; questions sent in advance; written and verbal reports by Steiner, including his address to young people; photos of Koberwitz, and high-quality colour plates of his original blackboard drawings. Eight lectures, four question-and-answer sessions, Koberwitz, June 1924, GA 327

Knowledge of the cosmic significance of Christ and his mission, once experienced intuitively, has faded over the centuries. As theologians and historians of the Church critically scrutinized the Gospel records, their focus shifted from a gnostic vision of Christ to the human figure of ‘the simple man’, Jesus of Nazareth. In these enlightening lectures, Rudolf Steiner shows how ‘the Mystery of Golgotha’ (his term for the Crucifixion and Resurrection of Christ) can be understood as the pivotal event in human history, and the Gospels as ‘initiation documents’ that can serve to guide us on a path of spiritual development. He contrasts elements of the religious thinking of Jesuitism with Rosicrucianism – particularly in relation to the effect on human will – and discusses the characteristics of the two Jesus children in the contrasting accounts by Luke and Matthew. Steiner demonstrates how the great religious traditions of Zarathustra and Buddha helped prepare the way for the events of Palestine. In the process he clarifies controversial topics in Christian theology, such as the resurrection of the physical body of Jesus Christ. The emphasis throughout these lectures is on rediscovering the esoteric path to Christ and awakening to a new revelation manifesting in our time: Christ as the ‘Lord of Karma’. This edition features a revised translation and is complemented with editorial notes and appendices by Frederick Amrine and an introduction by Robert McDermott. Eleven lectures, Karlsruhe, Oct. 1911, GA 133

From the Publisher: In the Middle Ages, Astronomia-one of the Seven Liberal Arts-was as much about astrology as astronomy. In fact the two disciplines only parted company in the seventeenth century, as the materialistic world-view gained greater prominence. Where once human destiny was connected to stars and planets, and spiritual or soul qualities were associated with the natural world, now the cosmos was seen as consisting of gases, fire and dead rock. Rudolf Steiner brings a new spiritual perspective to our study of the heavens. Humanity, he says, is intimately connected to cosmic beings, who in turn are related to planets and stars. There is meaning in the cosmos. Although Steiner rejects the simplistic notion of the planets determining our lives and behaviour, he makes a clear connection between the heavenly bodies and human beings. Whilst criticizing the superficial nature of much astrology, Steiner shows that as individuals, and with the guidance of spiritual beings, we choose an appropriate time of birth to match the destiny we are to live. This enlightening anthology, expertly collated by Margaret Jonas, features excerpts of Steiner's work on the spiritual individualities of the planets, the determination of human characteristics by the constellation at birth, the cultural epochs and the passage of the equinox, cosmic influences on the individual and humanity, life in the planetary spheres between death and rebirth, solar and lunar eclipses, comets, and much more.

Go on an awe-inspiring journey, unraveling the secrets of our universe from the tiniest particles to the vastness of space In this thought-provoking exploration, physicists Chris Ferrie and Geraint F. Lewis delve into the fundamental questions that have puzzled humanity for centuries. What sparked the birth of the universe? How did matter and energy come into existence? With clarity and precision, Ferrie and Lewis navigate the realms of quantum physics, relativity, and cosmology, providing accessible explanations that engage both novices and enthusiasts. Featuring a harmonious blend of scientific rigor and captivating storytelling, Where Did the Universe Come From? bridges the gap between complex concepts and everyday understanding. Readers will: Explore the origin of the universe and the fundamental forces that govern it. Dive into the mind-boggling realm of quantum mechanics and its implications on the cosmic scale. Uncover the mysteries of black holes, dark matter, and the enigmatic nature of the cosmos. Enjoy an engaging narrative that seamlessly integrates complex scientific concepts with accessible explanations. Whether you're an astrophysics enthusiast, a science student, or simply someone with a profound interest in the wonders of the universe, this comprehensive guide offers a rich tapestry of knowledge about the captivating wonders that surround us all.

Hermann Beckh’s masterful study of Mark’s Gospel offers much more than scholarly argument. It is the work of a true visionary who allows his readers to discover the meaning of the Earth and of humanity for themselves. Beckh was in the forefront of entirely new research and recovery of the Gospel, writing more for the future than for his own time. It is not uncommon for biblical scholars to view St. Mark’s Gospel as little more than an assemblage of fragmentary sources and a copy of uncertain, early memories. The Gospel is said to have little historical veracity, harmony or guiding structure. Beckh’s contemporary, the German writer Arthur Drews, even argued that the text was nothing more than a simplistic solar myth, wherein another Sun-hero pursued his way around the Greco-Roman constellations. Mark’s Gospel: The Cosmic Rhythm is a response to such twentieth-century materialistic thinking. He was asked to write the book in the 1920s by the leaders of The Christian Community, who sought to rescue the desecrated Gospel from its opponents. Inspired by Rudolf Steiner and a vast knowledge of ancient languages – Tibetan, Sanskrit, Pali and Avestan along with Hebrew, Greek and Latin – the Rev. Professor Hermann Beckh perceived how the Gospel reflects God’s Everlasting Covenant, and meticulously expressed its aesthetic unity, the consonance of its parts and its consequent radiant clarity. His far-reaching understanding of sacred texts in the original languages, always associated with the disciplined meditation he had attained from anthroposophy, led to unprecedented insight. This new edition of his classic study has been revised and redesigned.

As David Ovason shows, eclipse have always marked turning points in history and in the lives of individuals: the foundation of Rome, the crucifixion, the saving of the live of Christopher Columbus, the foundation of Washington DC, the death of Diana, Princess of Wales and even the future fall from grace of President Clinton are among Ovason's many examples. Ovason also shows how stone circles were linked to eclipses and how these events have always been supposed by initiates to create shadow-tunnels into the spiritual world, allowing special possibilities of communication with the spiritual world.