Huaorani of the Western Snippet documents changes that the Huaorani culture of eastern Ecuador underwent over a period of fifty years. Part I focuses on the geographical, historical, sociological and economical background of the Ecuadorian Amazon as well as the problems that indigenous groups of this region face. Part II describes different aspects of Huaorani culture, and its consecutive subsections present research completed by anthropologists in different decades of twentieth century, and the data is reviewed and supplemented with data gathered during my research (2007-2013). Part III explores the life of a Huao man, Miñe, who serves as a local shaman. His different social roles are discussed in consecutive subsections in order to understand what shaped him as a person of the Huaorani group.

This book explores representations of Amazonian Indigenous peoples in contemporary cultural texts. It analyzes a variety of mediums from novels and films to games and exhibitions, uncovering a distorted image of Indigenous peoples of the Amazon in Euro-American common imagination. The author suggests that these texts rely on a stereotypical vision that was shaped in the first decades of colonization. The chapters consider the formation of the image of Amazonian Indigenous people throughout history and some of the contemporary issues they face, touching on daily life and themes such as shamanism and cannibalism. Together they highlight the misrepresented image of Indigenous groups in the Amazon, who are portrayed as different, even strange, in relation to Western culture. The argument put forward is that both “exotic” and “self-exoticization” rely on the notion of otherness, leading to romanticization, patronization, and caricature. The book will be of particular interest to scholars of Indigenous studies, Latin American studies, cultural studies, anthropology, and comparative literature.

During the past two decades Ecuadorians have engaged in a national debate around Buen Vivir (living well). This ethnography discusses one of the ways in which people experience well-being or aspire to live well in Ecuadorian Amazonia. Waponi Kewemonipa (living well) is a Waorani notion that embraces ideas of good conviviality, health and certain ecological relations. For the Waorani living along the oil roads, living well has taken many pathways. Notably, they have developed new spatial organizations as they move between several houses, and navigate between the economy of the market and the economy of the forest.

This ethnography explores ways in which Amazonian Kichwa narrative, ritual, and concepts of place link extended kin groups into a regional society within Amazonian Ecuador.

Ecuador is the third-largest foreign supplier of crude oil to the western United States. As the source of this oil, the Ecuadorian Amazon has borne the far-reaching social and environmental consequences of a growing U.S. demand for petroleum and the dynamics of economic globalization it necessitates. Crude Chronicles traces the emergence during the 1990s of a highly organized indigenous movement and its struggles against a U.S. oil company and Ecuadorian neoliberal policies. Against the backdrop of mounting government attempts to privatize and liberalize the national economy, Suzana Sawyer shows how neoliberal reforms in Ecuador led to a crisis of governance, accountability, and representation that spurred one of twentieth-century Latin America’s strongest indigenous movements. Through her rich ethnography of indigenous marches, demonstrations, occupations, and negotiations, Sawyer tracks the growing sophistication of indigenous politics as Indians subverted, re-deployed, and, at times, capitulated to the dictates and desires of a transnational neoliberal logic. At the same time, she follows the multiple maneuvers and discourses that the multinational corporation and the Ecuadorian state used to circumscribe and contain indigenous opposition. Ultimately, Sawyer reveals that indigenous struggles over land and oil operations in Ecuador were as much about reconfiguring national and transnational inequality—that is, rupturing the silence around racial injustice, exacting spaces of accountability, and rewriting narratives of national belonging—as they were about the material use and extraction of rain-forest resources.

Ecotourism is a unique facet of globalization, promising the possibility of reconciling the juggernaut of development with ecological/cultural conservation. Davidov offers a comparative analysis of the issue using a case study of indigenous Kichwa people of Ecuador and their interactions with globalization and transnational systems.

In this book the concept of mobility is explored for the archaeology of the Amazonian and Caribbean region. As a result of technological and methodological progress in archaeology, mobility has become increasingly visible on the level of the individual. However, as a concept it does not seem to fit with current approaches in Amazonian archaeology, which favour a move away from viewing small mobile groups as models for the deeper past. Instead of ignoring such ethnographic tyrannies, in this book they are considered to be essential for arriving at a different past. Viewing archaeological mobility as the sum of movements of both people and objects, the empirical part of Amotopoan Trails focuses on Amotopo, a small contemporary Trio village in the interior of Suriname. The movements of the Amotopoans are tracked and positioned in a century of Trio dynamics, ultimately yielding a recent archaeology of Surinamese-Trio movements for the Sipaliwini River basin (1907-2008). Alongside the construction of this archaeology, novel mobility concepts are introduced. They provide the conceptual footholds which enable the envisioning of mobility at various temporal scales, from a decade up to a century, the sequence of which has remained a blind spot in Caribbean and Amazonian archaeology.

This anthology introduces some of the most influential literature shaping our understanding of the social and cultural foundations of education today. Together the selections provide students a range of approaches for interpreting and designing educational experiences worthy of the multicultural societies of our present and future. The reprinted selections are contextualized in new interpretive essays written specifically for this volume.

Rival presents a comprehensive academic study of the Huaorani, correcting distorted portrayals of them by journalists, missionaries, environmentalists, and tour guides as 'Ecuador's last savages'.

The new Canid Action Plan synthesizes the current knowledge on the biology, ecology and status of all wild canid species, and outlines the conservation actions and projects needed to secure their long-term survival. Aiming at conservation biologists, ecologists, local conservation officials, administrators, educators, and all others dealing with canids in their jobs, the authors aspire to stimulate the conservation of all canids by highlighting problems, debating priorities and suggesting action.